Il. ii. 204.
Il. i. 237.
Il. ix. 98.
Il. xviii. 506.
Il. xvi. 386.
Il. iii. 179.
Il. vi. 207.
Od. xiv. 98.
Il. xii. 310-28.
Gen. xliii. 11.
Il. vii. 467-75.
Od. vii. 8-11.
Il. xviii. 508.
Od. xvii. 68.
Il. vii. 313.
Il. ix. 70.
Od. vii. 49, 108.
Ibid. 73.
Il. ix. 155.
Il. x. 239.
Thuc. i. 9.
Od. iv. 584.
Od. ix. 263.
Il. ii. 303-7. 339-41.
Ibid. 308, 322.
Il. iv. 169-72.
Od. vii. 77.
Il. ix. 356-63, 417-20.
Il. iv. 415-8.
Il. i. 117.
Il. vi. 45-62.
Il. iv. 473-9.
Il. ix. 459.
Il. xxii. 485. Od. xxiv. 434.
Od. xi. 85.
Od. iv. 10-12.
Od. xvii. 383.
Il. vi. 314.
Od. iii. 267.
Od. xvii. 263. xxiv. 439.
Od. xix. 135.
Od. viii. 161.
Od. i. 183.
Od. xxiv.
Hist. Greece ii. p. 84.
Od. xvi. 248, 253, also δαιτρὸς, Od. i. 141. There were likewise in Scheria nine αἰσυμνῆται, who made arrangements for the dance. These were public officers (δήμιοι) and may fairly be rendered ‘masters of the ceremonies.’ (Od. viii. 258.)
Od. xiv. 449-52.
Od. xxiv. 498.
Od. xvii. 320-3.
Od. xi. 489-91.
Od. xiii. 223.
Il. i. 321.
Il. xxiv. 396-400.
Od. ii. 17.
Ibid. 474.
Od. xxiv. 387. 497.
Il. ii. 110.
Od. xiv. 222.
Il. ix. 70-73, 330-3. i. 121.
Il. xi. 100, 110.
Od. xiv. 96-104.
The gods, Il. i. 599 et alibi . The rich man, Il. xi. 68. Od. i. 217. The happy man, Od. vi. 158. xi. 482. Il. iii. 182. xxiv. 377.
Il. vi. 236.
Il. ii. 448, 9.
Il. xxiii. 702-5.
Il. xxi. 79.
Od. xxii. 57-9.
Agam. 37.
Il. xxiii. 740-51.
Pol. iii. 14. 5.
Vid. Achæis or Ethnology, p. 574.
Even the instance, in Il. xiii. 211, of a nameless person who had simply been wounded is a rare, if not indeed the single, exception.
Il. xiii. 685.
Il. ii. 333.
Il. xviii. 509, 13, 20.
Il. i. 226.
Il. xiii. 276-86.
Od. iv. 277-88.
Il. xxiii. 791.
Il. ii. 408-9.
Il. ix. 10. 89.
Il. x. 195.
Il. i. 54. xix. 41.
Il. vii. 344, 382.
Il. iii. 146-53.
Il. xviii. 506.
Od. ii. 14.
Od. xxi. 21.
Il. iv. 329-63.
Ibid. 385-418.
Il. ix. 37.
Cf. Od. xi. 512.
Hist. of Greece, vol. ii. 95, 97.
Grote ii. 104.
Il. ix. 30.
Ibid. 50.
Il. ix. 79.
Ibid. 97.
Il. xix. 182.
Grote’s Hist. vol. ii. pp. 90, 2.
He uses the epithet for battle in Il. iv. 225, 6. 124, 7. 113, 8. 448, 12. 325, 13. 270, 14. 155, and 24. 391.
Il. ix. 438-43.
Od. ii. 150.
Od. viii. 170-3.
Od. viii. 166-85.
Il. ii. 212.
Od. iii. 23, 124.
Il. iii. 213.
Il. iii. 150.
Il. i. 248.
Il. iii. 216, 23.
Il. xi. 122-42.
Od. xxii. 310-25.
The version of Voss is very accurate, but, I think, lifeless. The version of Cowper is at this point not satisfactory: he weakens, by exaggerating, the delicate expression μεμήλῃ:
Look thou forth at early dawn,
And, if such spectacle delight thee aught,
Thou shalt behold me cleaving with my prows, &c.
The version of Pope simply omits the line!
Tomorrow we the favouring gods implore:
Then shall you see our parting vessels crowned,
And hear with oars the Hellespont resound.
Il. ix. 340.
Il. i. 106-244.
Il. ix. 387.
Il. i. 127.
ii. 227.
Il. i. 121-9.
Ibid. 149-71.
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