John Ruskin - On the Old Road Vol. 1 (of 2)

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12. On the other hand, I, who had nothing to do all day but what I liked, and could wander at will among all the best beauties of the globe—nor that without sufficient power to see and to feel them, was habitually a discontented person, and frequently a weary one; and the reproachful thought which always rose in my mind when in that unconquerable listlessness of surfeit from excitement I found myself unable to win even a momentary pleasure from the fairest scene, was always: "If but Mr. Harrison were here instead of me!"

13. Many and many a time I planned very seriously the beguiling of him over the water. But there was always something to be done in a hurry—something to be worked out—something to be seen, as I thought, only in my own quiet way. I believe if I had but had the sense to take my old friend with me, he would have shown me ever so much more than I found out by myself. But it was not to be; and year after year I went to grumble and mope at Venice, or Lago Maggiore; and Mr. Harrison to enjoy himself from morning to night at Broadstairs or Box Hill. Let me not speak with disdain of either. No blue languor of tideless wave is worth the spray and sparkle of a South-Eastern English beach, and no one will ever rightly enjoy the pines of the Wengern Alp who despises the boxes of Box Hill.

Nay, I remember me of a little rapture of George Richmond himself on those fair slopes of sunny sward, ending in a vision of Tobit and his dog—no less—led up there by the helpful angel. (I have always wondered, by the way, whether that blessed dog minded what the angel said to him.)

14. But Mr. Harrison was independent of these mere ethereal visions, and surrounded himself only with a halo of sublunary beatitude. Welcome always he, as on his side frankly coming to be well, with the farmer, the squire, the rector, the—I had like to have said, dissenting minister, but I think Mr. Harrison usually evaded villages for summer domicile which were in any wise open to suspicion of Dissent in the air,—but with hunting rector, and the High Church curate, and the rector's daughters, and the curate's mother—and the landlord of the Red Lion, and the hostler of the Red Lion stables, and the tapster of the Pig and Whistle, and all the pigs in the backyard, and all the whistlers in the street—whether for want of thought or for gayety of it, and all the geese on the common, ducks in the horse-pond, and daws in the steeple, Mr. Harrison was known and beloved by every bird and body of them before half his holiday was over, and the rest of it was mere exuberance of festivity about him, and applauding coronation of his head and heart. Above all, he delighted in the ways of animals and children. He wrote a birthday ode—or at least a tumble-out-of-the-nest-day ode—to our pet rook, Grip, which encouraged that bird in taking such liberties with the cook, and in addressing so many impertinences to the other servants, that he became the mere plague, or as the French would express it, the "Black-beast," of the kitchen at Denmark Hill for the rest of his life. There was almost always a diary kept, usually, I think, in rhyme, of those summer hours of indolence; and when at last it was recognized, in due and reverent way, at the Crown Life Office, that indeed the time had drawn near when its constant and faithful servant should be allowed to rest, it was perhaps not the least of my friend's praiseworthy and gentle gifts to be truly capable of rest; withdrawing himself into the memories of his useful and benevolent life, and making it truly a holiday in its honored evening. The idea then occurred to him (and it was now my turn to press with hearty sympathy the sometimes intermitted task) of writing these Reminiscences: valuable—valuable to whom, and for what, I begin to wonder.

15. For indeed these memories are of people who are passed away like the snow in harvest; and now, with the sharp-sickle reapers of full shocks of the fattening wheat of metaphysics, and fair novelists Ruth-like in the fields of barley, or more mischievously coming through the rye,—what will the public, so vigorously sustained by these, care to hear of the lovely writers of old days, quaint creatures that they were?—Merry Miss Mitford, actually living in the country, actually walking in it, loving it, and finding history enough in the life of the butcher's boy, and romance enough in the story of the miller's daughter, to occupy all her mind with, innocent of troubles concerning the Turkish question; steady-going old Barham, confessing nobody but the Jackdaw of Rheims, and fearless alike of Ritualism, Darwinism, or disestablishment; iridescent clearness of Thomas Hood—the wildest, deepest infinity of marvelously jestful men; manly and rational Sydney, inevitable, infallible, inoffensively wise of wit; 3 3 In the "Life and Times of Sydney Smith," by Stuart J. Reid (London, 1884, p. 374), appears a letter addressed to the author by Mr. Ruskin, to whom the book is dedicated:— "Oxford, Nov. 15th, 1883 . "My Dear Sir,—I wanted to tell you what deep respect I had for Sydney Smith; but my time has been cut to pieces ever since your note reached me. He was the first in the literary circles of London to assert the value of 'Modern Painters,' and he has always seemed to me equally keen-sighted and generous in his estimate of literary efforts. His 'Moral Philosophy' is the only book on the subject which I care that my pupils should read, and there is no man (whom I have not personally known) whose image is so vivid in my constant affection.—Ever your faithful servant, "John Ruskin."—[Ed.] —they are gone their way, and ours is far diverse; and they and all the less-known, yet pleasantly and brightly endowed spirits of that time, are suddenly as unintelligible to us as the Etruscans—not a feeling they had that we can share in; and these pictures of them will be to us valuable only as the sculpture under the niches far in the shade there of the old parish church, dimly vital images of inconceivable creatures whom we shall never see the like of more.

ART.

I.

"THE HISTORY OF CHRISTIAN ART." 4 4 This essay is a review of two books by Lord Lindsay, viz., "Progression by Antagonism," published in 1846, and the "Sketches of the History of Christian Art," which appeared in the following year. It is, with the paper on Sir C. Eastlake's "History of Oil Painting," one of the very few anonymous writings of its author. "I never felt at ease" (says Mr. Ruskin, in speaking of anonymous criticism) "in my graduate incognito, and although I consented, some nine years ago, to review Lord Lindsay's 'Christian Art,' and Sir Charles Eastlake's 'Essay on Oil Painting,' in the Quarterly , I have ever since steadily refused to write even for that once respectable periodical" ("Academy Notes," No. II., 1856). For Mr. Ruskin's estimate of Lord Lindsay's work, see the "Eagle's Nest," § 46, and "Val d'Arno," § 264, where he speaks of him as his "first master in Italian art."—[Ed.]

BY LORD LINDSAY

16. There is, perhaps, no phenomenon connected with the history of the first half of the nineteenth century, which will become a subject of more curious investigation in after ages, than the coincident development of the Critical faculty, and extinction of the Arts of Design. Our mechanical energies, vast though they be, are not singular nor characteristic; such, and so great, have before been manifested—and it may perhaps be recorded of us with wonder rather than respect, that we pierced mountains and excavated valleys, only to emulate the activity of the gnat and the swiftness of the swallow. Our discoveries in science, however accelerated or comprehensive, are but the necessary development of the more wonderful reachings into vacancy of past centuries; and they who struck the piles of the bridge of Chaos will arrest the eyes of Futurity rather than we builders of its towers and gates—theirs the authority of Light, ours but the ordering of courses to the Sun and Moon.

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