Various - The Atlantic Monthly, Volume 06, No. 35, September, 1860
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- Название:The Atlantic Monthly, Volume 06, No. 35, September, 1860
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The Atlantic Monthly, Volume 06, No. 35, September, 1860: краткое содержание, описание и аннотация
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Among them was the wool-comber,—wounded with many stripes, branded, a heretic! But a man still, it appeared,—a living man,—brave as any hero, determined as a saint,—ready to proclaim now the love of God, and from the couch where he was lying to testify to Jesus and his Truth.
It was a goodly sight to see the tenderness of these men here gathered; how they were forgetful of all inequalities of station, such as worldlings live by,—meeting on a new ground, and greeting one another in a new spirit.
They had come to learn of John. A halo surrounded him; he was transfigured; and through that cloud of glory they would fain penetrate. Perchance his eyes, as Stephen's, had seen heaven open, when men had tried their torments. At least, they had witnessed, when they followed the crowd, that his face, in contrast with theirs who tormented, shone, as it had been the face of an angel. They had witnessed his testimony given in the heroic endurance of physical pain. There was more to be learned than the crowd were fit to hear or could hear. Broken strains of the Lord's song they heard him singing through the torture. Now they had come longing for the full burden of that divinest melody.
Jacqueline entered the room quietly, scarcely observed. She sat down by the door, and it chanced to be near the mother of Leclerc, near Victor Le Roy.
To their conversation she listened as one who listens for his life,—to the reading of the Scripture,—to the singing of the psalm,—that grand old version,—
"Out of the depths I cry to thee,
Lord God! Oh, hear my prayer!
Incline a gracious ear to me,
And bid me not despair.
If thou rememberest each misdeed,
If each should have its rightful meed,
Lord, who shall stand before thee?
"Lord, through thy love alone we gain
The pardon of our sin:
The strictest life is but in vain,
Our works can nothing win,
That man should boast himself of aught,
But own in fear thy grace hath wrought
What in him seemeth righteous.
"Wherefore my hope is in the Lord,
My works I count but dust;
I build not there, but on his word,
And in his goodness trust.
Up to his care myself I yield;
He is my tower, my rook, my shield,
And for his help I tarry."
To the praying of the broken voice of John Leclerc she listened. In his prayer she joined. To the eloquence of Mazurier, whose utterances she laid up in her heart,—to the fervor of Le Roy, which left her eyes not dry, her soul not calm, but strong in its commotion, grasping fast the eternal truths which he, too, would proclaim, she listened.
She was not only now among them, she was of them,—of them forevermore. Though she should never again look on those faces, nor listen to those voices, of them, of all they represented, was she forevermore. Their God was hers,—their faith was hers; their danger would she share,—their work would aid.
Their talk was of the Truth, and of the future of the Truth. Well they understood that the spirit roused among the people would not be quieted again,—that what of ferocity in the nature of the bigot and the powerful had been appeased had but for the moment been satisfied. There would be unremitting watch for victims; everywhere the net for the unwary and the fearless would be laid. Blood-thirstiness and lust and covetousness would make grand their disguises,—broad would their phylacteries be made,—shining with sacred gems, their breast-plates.
Of course it was of the great God's honor these men would be jealous. This heresy must needs be uprooted, or no knowing where would be the end of the wild growth. And, indeed, there was no disputing the fact that there was danger in open acceptance of such doctrines as defied the authority of priestcraft,—ay, danger to falsehood, and death to falsehood!
Fanaticism, cowardice, cruelty, the spirit of persecution, the spirit of authority aroused, ignorance and vanity and foolishness would make themselves companions, no doubt. Should Truth succumb to these? Should Love retreat before the fierce onset of Hate? These brave men said not so. And they looked above them and all human aid for succor,—Jacqueline with them.
When Mazurier and Victor Le Roy went away, they left Jacqueline with the wool-comber's mother, but they did not pass by her without notice. Martial lingered for a moment, looking down on the young girl.
"She is one of us," said the old woman.
Then the preacher laid his hand upon her head, and blessed her.
"Continue in prayer, and listen to the testimony of the Holy Ghost," said he. "Then shall you surely come deep into the blessed knowledge and the dear love of Jesus Christ."
When he had passed on, Victor paused in turn.
"It is good to be here, Jacqueline," said he. '"This is the house of God; this is the gate of heaven."
And he also went forth, whither Mazurier had gone.
Then beside the bed of the poor wool-comber women like angels ministered, binding up his wounds, and soothing him with voices soft as ever spoke to man. And from the peasant whose toil was in harvest-fields and vineyards came offers of assistance which the poor can best give the poor.
But the wool-comber did not need the hard-earned pence of Jacqueline. When she said, "Let me serve you now, as a daughter and a sister, you two,"—he made no mistake in regard to her words and offer. But he had no need of just such service as she stood prepared to render. In his toil he had looked forward to the seasons of adversity,—had provided for a dark day's disablement; and he was able now to smile upon his mother and on Jacqueline, and to say,—
"I will, indeed, be a brother to you, and my mother will love you as if you were her child. But we shall not take the bread from your mouth to prove it. Our daughter and our sister in the Lord, we thank you and love you, Jacqueline. I know what you have been doing since I went away. The Lord love you, Jacqueline! You will no longer be a stranger and friendless in Meaux, while John Leclerc and his mother are alive,—nay, as long as a true man or woman lives in Meaux. Fear not."
"I will not fear," said Jacqueline.
And she sat by the side of the mother of Leclerc, and thought of her own mother in the heavens, and was tranquil, and prepared, she said to herself, to walk, if indeed she must, through the valley of the shadow of death, and would still fear no evil.
IX
Strengthened and inspired by the scenes of the last three days, Martial Mazurier began to preach with an enthusiasm, bravery, and eloquence unknown before to his hearers. He threw himself into the work of preaching, the new revelation of the ancient eternal Truth, with an ardor that defied authority, that scorned danger, and with a recklessness that had its own reward.
Victor Le Roy was his ardent admirer, his constant follower, his loving friend, his servant. Day by day this youth was studying with indefatigable zeal the truths and doctrines adopted by his teacher. Enchanted by the wise man's eloquence, already a convert to the faith he magnified, he was prepared to follow wherever the preacher led. The fascination of danger he felt, and was allured by. Frowning faces had for him no terrors. He could defy evil.
Jacqueline and he might be called most friendly students. Often in the cool of the day the young man walked out from Meaux along the country-roads, and his face was always toward the setting sun, whence towards the east Jacqueline at that hour would be coming. The girls were living in the region of the vineyards now, and among the vines they worked.
It began to be remarked by some of their companions how much Jacqueline Gabrie and the young student from the city walked together. But the subject of their discourse, as they rested under the trees that fringed the river, was not within the range of common speculation; far enough removed from the ordinary use to which the peasants put their thought was the thinking of Le Roy and Jacqueline.
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