Various - The Atlantic Monthly, Volume 09, No. 56, June, 1862

A war must be the last resort of truly noble and popular ideas, if it would do more than stimulate the intelligence of a few men, who write best with draughts of glory and success. It must be the long-repressed understanding of a nation suffused with strong primitive emotions, that flies to arms to secure the precious privilege of owning and entertaining its knowledge and its national advantages. And in proportion as any war has ever been leavened with the fine excitement of religion or humanity, however imperfectly, and though tyrannized over by political selfishness, we can see that the honest feeling has done something to obliterate the traces of violence, to offer the comfort of worth in the cause to wounded lips.

When the people themselves take to fighting, not for dynastic objects, to secure the succession of an Infant to the throne, to fix a Pope in his chair, or to horse a runaway monarch around their necks, not to extort some commercial advantage, or to resist a tampering with the traditional balance of power, but to drive back the billows of Huns or Turks from fields where cities and a middle class must rise, to oppose citizen-right to feudal-right, and inoculate with the lance-head Society with the popular element, to assert the industrial against the baronial interest, or to expel the invader who forages among their rights to sweep them clean and to plant a system which the ground cannot receive, then we find that the intense conviction, which has been long gathering and brooding in the soul, thunders and lightens through the whole brain, and quickens the germs of Art, Beauty and Knowledge. Then war is only a process of development, which threatens terribly and shakes the locks upon its aegis in the face of the brutes which infest its path. Minerva is aware that wisdom and common sense will have to fight for recognition and a world: she fends blows from her tranquil forehead with the lowering crest; the shield is not always by her side, nor the sword-point resting on the ground. What is so vital as this armed and conscious intelligence? The pen, thus tempered to a sword, becomes a pen again, but flows with more iron than before.

But the original intellectual life begins while the pen is becoming tempered in the fires of a great national controversy, before it is hard enough to draw blood. Magnetic streams attract each slender point to a centre of prophesying thought long before the blood-red aurora stains suddenly the midnight sky and betrays the influence which has been none the less mighty because it has been colorless. Sometimes a people says all that it has in its mind to say, during that comfortless period while the storm is in the air and has not yet precipitated its cutting crystals. The most sensitive minds are goaded to express emphatically their moral feeling and expectation in such a rude climate, which stimulates rather than depresses, but which is apt to fall away into languor and content. This only shows that the people have no commanding place in history, but are only bent upon relieving themselves from sundry annoyances, or are talking about great principles which they are not in a position, from ethnical or political disability, to develop. Such is all the Panslavic literature which is not Russian. 2 2 Some cultivated Bohemians who can recall the glories of Ziska and his chiefs, and who comprehend the value of the tendency which they strove to represent, think that there would have grown a Bohemian people, a great centre of Protestant and Slavonic influence, if it had not been for the Battle of Weissenberg in 1620, when the Catholic Imperialists defeated their King Frederic. A verse of a popular song, The Patriot's Lament , runs thus, in Wratislaw's translation:— "Cursed mountain, mountain white! Upon thee was crushed our might; What in thee lies covered o'er Ages cannot back restore." If there had been a Bohemian people, preserving a real vital tendency, the Battle of the White Mountain would have resulted differently, even had it been a defeat. Other patriots, cultivated enough to be Panslavists, indulge a more cheerful vein. They see a good time coming, and raise the cry of Hej Slované ! "Hey, Slavonians! our Slavonic language still is living, Long as our true loyal heart is for our nation striving; Lives, lives the Slavonic spirit, and 't will live forever: Hell and thunder! vain against us all your rage shall shiver." This is nothing but a frontier feeling. The true Slavonic centre is at St. Petersburg; thence will roll a people and a language over all kindred ground. But sometimes a people whose intellect passes through a noble pre-revolutionary period, illustrating it by impetuous eloquence, indignant lyrics, and the stern lines which a protesting conscience makes upon the faces of the men who are lifted above the crowd, finds that its ideas reach beyond the crisis in its life into a century of power and beauty, during which its emancipated tendency springs forward, with graceful gestures, to seize every spiritual advantage. Its movements were grand and impressive while it struggled for the opportunity to make known the divine intent that inspired it; but when the fetters burst, and every limb enjoys the victory and the release, the movements become unbounded, yet rhythmical, like Nature's, and smite, or flow, or penetrate, like hers. To such a people war comes as the disturbance of the earth's crust which helps it to a habitable surface and lifts fair slopes to ripen wine and grain.

After all, then, we must carefully discover what a war was about, before we can trace it, either for good or for evil, into the subsequent life of a nation. There can be no such thing as exhaustion or deterioration, if the eternal laws have won the laurel of a fight; for they are fountains of youth, from which new blood comes rushing through the depleted veins. And it soon mantles on the surface, to mend the financial and industrial distress. Its blush of pride and victory announces no heady passion. It is the signal which Truth waves from the hearts of her children.

If we wish directly to consider the effect of war upon our own intellectual development, we must begin by asking what ideas of consequence are suggested by our copious use of the word Country. What a phrase is that—Our Country—which we have been accustomed for eighty years to use upon all festivals that commemorate civic rights, with flattering and pompous hopes! We never understood what it meant, till this moment which threatens to deprive us of the ideas and privileges which it really represents. We never appreciated till now its depth and preciousness. Orators have built up, sentence by sentence, a magnificent estimate of the elements which make our material success, and they thought it was a patriotic chord which they touched with the climax of their fine periods. It was such patriotism as thrives in the midst of content and satisfactory circumstances, which loves to have an inventory made of all the fixtures and conveniences and the crude splendor of a country's housekeeping,—things which are not indeed to be despised, for they show what a people can do when cast upon their own resources, at a distance from Governmental interference, free to select their own way of living, to be fervent in business, in charities, in the cause of education, in the explorations which lay open new regions to the emigration of a world, in the inventiveness which gives labor new pursuits and increases the chances of poor men, in the enterprise which has made foundries, mines, workshops, manufactories, and granaries of independent States. We have loved to linger over the praises of our common schools and our voluntary system of congregational worship, to count the spires which mark every place that man clears to earn his living in. It has been pleasant to trace upon the map the great arteries of intercommunication, flowing east and west, churned by countless paddle-wheels, as they force a vast freight of wealth, material, social, intellectual, to and fro, a freshet of fertilizing life to swell every stream. We love to repeat the names which self-taught men have hewn out in rude places, with the only advantage of being members of Mankind, holding their own share in the great heart and soul of it, and making that itself more illustrious than lineage and fortune. Every element of an unexhausted soil, and all the achievements of a people let loose upon it to settle, build, sow, and reap, with no master but ambition and no dread but of poverty, and a long list of rights thrust suddenly into their hands, with liberty to exercise them,—the right to vote, to speak, to print, to be tried by jury,—all this margin for unfettered action, even the corresponding vastness of the country itself, whose ruggedest features and greatest distances were playthings of the popular energy,—to love and extol these things were held by us equivalent to having a native land and feeding a patriotic flame. But now all at once this catalogue of advantages, which we were accustomed to call "our country," is stripped of all its value, because we begin to feel that it depends upon something else, more interior and less easy to appraise, which we had not noticed much before. Just as when suddenly, in a favorite child, endowed with strength, beauty, and effective gifts of every member, of whom we were proud and expected great things, and whom we took unlimited comfort in calling our own, there appears the solemn intention of a soul to use this fine body to express its invisible truth and honor, a wonderful revelation of a high mind filled with aspirations which we had not suspected,—a sudden lifting of the whole body like an eyelid before an inner eye, and we are astonished at the look it gives us: so this body of comfort and success, which we worshipped as our country, is suddenly possessed by great passions and ideas, by a consciousness that providential laws demand the use of it, and will not be restrained from inspiring the whole frame, and directing every member of it with a new plan of Unity, and a finer feeling for Liberty, and a more generous sense of Fraternity than ever before. Lately we did as we pleased, but now we are going to be real children of Liberty. Formerly we had a Union which transacted business for us, secured the payment of our debts, and made us appear formidable abroad while it corrupted and betrayed us at home,—a Union of colporteurs, and caucuses, and drummers of Southern houses; not a Union, but a long coffle of patriotic laymen, southerly clergymen, and slaves. Now the soul of a Democracy, gazing terribly through eyes that are weeping for the dead and for indignation at the cause of their dying, holds the thing which we call Union, and determines to keep its mighty hold till it can be informed with Unity, of which justice is the prime condition. See a Country at last, that is, a Republican Soul, making the limbs of free states shiver with the excitement of its great ideas, turning all our comfortable and excellent institutions into ministers to execute its will, resolved, to wring the great sinews of the body with the stress of its awakening, and to tax, for a spiritual purpose, all the material resources and those forms of liberty which we had pompously called our native land. A people in earnest, smarting with the wounds of war and the deeper inflictions of treachery, is abroad seeking after a country. It has been repeating with annual congratulations for eighty years the self-evident truths of the document which declared its independence; now it discovers that more evidence of it is needed than successful trading and building can bring, and it sends it forth afresh, with half a million of glittering specialities to enforce its doctrines, while trade, and speculation, and all the ambitions of prosperous men, and delicately nurtured lives, and other lives as dearly cherished and nursed to maturity, are sent out with an imperative commission to buy, at all hazards, a real country, to exchange what is precious for the sake of having finally what we dreamed we had before,—the most precious of all earthly things,—a Commonwealth of God. Yes, our best things go, like wads for guns, to bid our purpose speak more emphatically, as it expresses the overruling inspiration of the hour.