Various - The Atlantic Monthly, Volume 12, No. 73, November, 1863

It was currently believed in France, and, though no eye-witness attests it, there is reason to think it true, that among those murdered at Fort Caroline there were some who died a death of peculiar ignominy. Menendez, it is affirmed, hanged his prisoners on trees, and placed over them the inscription, "I do this, not as to Frenchmen, but as to Lutherans."

The Spaniards gained a great booty: armor, clothing, and provision. "Nevertheless," says the devout Mendoza, after closing his inventory of the plunder, "the greatest profit of this victory is the triumph which our Lord has granted us, whereby His holy gospel will be introduced into this country, a thing so needful for saving so many souls from perdition." Again, he writes in his journal,—"We owe to God and His Mother, more than to human strength, this victory over the adversaries of the holy Catholic religion."

To whatever influence, celestial or other, the exploit may best be ascribed, the victors were not yet quite content with their success. Two small French vessels, besides that of James Ribaut, still lay within range of the fort. When the storm had a little abated, the cannon were turned on them. One of them was sunk, but Ribaut, with the others, escaped down the river, at the mouth of which several light craft, including that bought from the English, had been anchored since the arrival of his father's squadron.

While this was passing, the wretched fugitives were flying from the scene of massacre through a tempest, of whose pertinacious violence all the narratives speak with wonder. Exhausted, starved, half-clothed,—for most of them had escaped in their shirts,—they pushed their toilsome way amid the ceaseless howl of the elements. A few sought refuge in Indian villages; but these, it is said, were afterwards killed by the Spaniards. The greater number attempted to reach the vessels at the mouth of the river. Of the latter was Le Moyne, who, despite his former failure, was toiling through the maze of tangled forests when he met a Belgian soldier with the woman described as Laudonnière's maid-servant, the latter wounded in the breast, and, urging their flight towards the vessels, they fell in with other fugitives, among them Laudonnière himself. As they struggled through the salt-marsh, the rank sedge cut their naked limbs, and the tide rose to their waists. Presently they descried others, toiling like themselves through the matted vegetation, and recognized Challeux and his companions, also in quest of the vessels. The old man still, as he tells us, held fast to his chisel, which had done good service in cutting poles to aid the party to cross the deep creeks that channelled the morass. The united band, twenty-six in all, were relieved at length by the sight of a moving sail. It was the vessel of Captain Mallard, who, informed of the massacre, was standing along-shore in the hope of picking up some of the fugitives. He saw their signals, and sent boats to their rescue; but such was their exhaustion, that, had not the sailors, wading to their armpits among the rushes, borne them out on their shoulders, few could have escaped. Laudonnière was so feeble that nothing but the support of a soldier, who held him upright in his arms, had saved him from drowning in the marsh.

Gaining the friendly decks, the fugitives counselled together. One and all, they sickened for the sight of France.

After waiting a few days, and saving a few more stragglers from the marsh, they prepared to sail. Young Ribaut, though ignorant of his father's fate, assented with something more than willingness; indeed, his behavior throughout had been stamped with weakness and poltroonery. On the twenty-fifth of September, they put to sea in two vessels; and, after a voyage whose privations were fatal to many of them, they arrived, one party at Rochelle, the other at Swansea, in Wales.

In suspense and fear, hourly looking seaward for the dreaded fleet of John Ribaut, the chaplain Mendoza and his brother priests held watch and ward at St. Augustine, in the Adelantado's absence. Besides the celestial guardians whom they ceased not to invoke, they had as protectors Bartholomew Menendez, the brother of the Adelantado, and about a hundred soldiers. Day and night, the latter toiled to throw up earthworks and strengthen their position.

A week elapsed, when they saw a man running towards their fort, shouting as he ran.

Mendoza went out to meet him.

"Victory! Victory!" gasped the breathless messenger. "The French fort is ours!" And he flung his arms about the chaplain's neck.

"To-day," writes the latter in his journal, "Monday, the twenty-fourth, came our good general himself, with fifty soldiers, very tired, like all those who were with him. As soon as they told me he was coming, I ran to my lodging, took a new cassock, the best I had, put on my surplice, and went out to meet him with a crucifix in my hand; whereupon he, like a gentleman and a good Christian, kneeled down with all his followers, and gave the Lord a thousand thanks for the great favors he had received from Him."

In solemn procession, four priests in front chanting the Te Deum , the victors entered St. Augustine in triumph.

On the twenty-eighth, when the weary Adelantado was taking his siesta under the sylvan roof of Seloy, a troop of Indians came in with news that quickly roused him from his slumbers. They had seen a French vessel wrecked on the coast towards the south. Those who escaped from her were some four leagues off, on the banks of a river or arm of the sea, which they could not cross.

Menendez instantly sent forty or fifty men in boats to reconnoitre. Next, he called the chaplain,—for he would fain have him at his elbow to countenance the devilish deeds he meditated,—and embarked, with him, twelve soldiers, and two Indian guides, in another boat. They rowed along the channel between Anastasia Island and the main shore; then landed, struck across the country on foot, traversed plains and marshes, readied the sea towards night, and searched along-shore till ten o'clock to find their comrades who had gone before. At length, with mutual joy, the two parties met, and bivouacked together on the sands. Not far distant they could see lights. They were the camp-fires of the shipwrecked French.

And now, to relate the fortunes of these unhappy men. To do so with precision is impossible, for henceforward the French narratives are no longer the narratives of eye-witnesses.

It has been seen how, when on the point of assailing the Spaniards of St. Augustine, John Ribaut was thwarted by a gale which the former hailed as a divine interposition. The gale rose to a tempest of strange fury. Within a few days, all the French ships were cast on shore, the greater number near Cape Canaveral. According to the letter of Menendez, many of those on board were lost, but others affirm that all escaped but the captain, La Grange, an officer of high merit, who was washed from a floating mast. One of the ships was wrecked at a point farther northward than the rest, and it was her company whose camp-fires were seen by the Spaniards at their bivouac among the sands of Anastasia Island. They were endeavoring to reach Fort Caroline, of whose fate they knew nothing, while Ribaut with the remainder was farther southward, struggling through the wilderness towards the same goal. What befell the latter will appear hereafter. Of the fate of the former party there is no French record. What we know of it is due to three Spanish writers, Mendoza, Doctor Solis de las Meras, and Menendez himself. Solis was a priest, and brother-in-law to Menendez. Like Mendoza, he minutely describes what he saw, and, like him, was a red-hot zealot, lavishing applause on the darkest deeds of his chief. Before me lie the long despatches, now first brought to light from the archives of Seville, which Menendez sent from Florida to the King, a cool record of atrocities never surpassed, and inscribed on the back with the royal indorsement,—"Say to him that he has done well."