Various - The Atlantic Monthly, Volume 04, No. 23, September, 1859

Mysie at first wondered considerably that persons should take so much trouble for a piece of wood, but ceased to do so when she remembered that on the whole island could not probably be found a tree of a foot in diameter, and that everything like board or joist at the light-house must be brought by sea to Holmes's Hole, Edgartown, or Menemshee, and thence carted over that road to Gay Head, becoming, by the time it reached "the Light," not a common necessary, but an expensive luxury. She was not, therefore, surprised at being accompanied in her next walk along the beach by quite a little party of wreckers, who, joyfully seizing every chip which the waves tossed within their reach, accumulated at last a very respectable pile of drift-wood.

"It would be a good thing for you, if the schooner "Mary Ann" should go to pieces off here," remarked Mysie to Clara, who had become her constant attendant.

"Why?" inquired she, expectantly.

"On account of her cargo. When hailed by another ship, and asked his name, the captain replied,—

"Did he really say so?" asked Clara, sharply.

"I don't know," said Mysie, laughing; "but that's what I heard about it when I was a little girl."

While the storm continued too violent for out-of-door exercise, Mysie cultivated an acquaintance with a remarkably pleasant and intelligent lady who fortunately was making a visit at the light-house. She had been for many years a resident of the Vineyard, and had taken great interest in its history, both past and present. From her Mysie derived much curious and interesting information.

It seems that the island was first discovered by a certain Thomas Mayhew, who, voyaging with others to settle in the Plymouth Colony during its early days, was driven by stress of weather into a safe and commodious bay, now Edgartown harbor, but then seen and used for the first time by white men. The storm over, his companions prepared to resume their voyage; but Mayhew, seeing the land fair and pleasant to look upon, decided to remain there, and landed with whoever in the ship belonged to him.

He, of course, found the land in the hands of its original possessors, a small and peaceful tribe of Indians, living quietly upon their own island, and having very little communication with their neighbors. With them Thomas Mayhew bargained for what land he wanted, selecting it in what is now the town of Chilmark, and paying for it, to the satisfaction of all parties, with an old soldier's coat which happened to be among his possessions.

In process of time, one of his sons, named Experience, having been educated for the purpose in England, returned to his father's home as a missionary to the kind and hospitable savages among whom he dwelt. So prosperous were the labors of himself, and afterward of his son Zachariah, that in a journal, kept by the latter, it is mentioned that there were then upon the island twelve thousand "praying Indians."

Experience Mayhew is still spoken of as "the great Indian missionary," and the house in which he lived was still standing a few years since upon the farm of Mr. Hancock in Chilmark.

The island is to this day full of Mayhews of every degree,—so far, at least, as distinctions of rank have obtained among this isolated and primitive people.

When Massachusetts erected herself into a State, and included the Vineyard within her bounds, it was divided into the townships of Edgartown, (or Oldtown,) Holmes's Hole, Tisbury, and Chilmark, and the district of Gay Head, which last, with the island of Chip-a-quid-dick, off Edgartown, and a small tract of land in Tisbury, named Christian-town, were made over in perpetuity to the Indians who chose to remain. They have not the power of alienating any portion of this territory, nor may any white man build or dwell there. If, however, one of the tribe marry out of the community, the alien husband or wife may come to live with the native spouse so long as the marriage continues; and the Indians have taken advantage of this permission to intermarry with the negroes, until there is not one pure-blooded descendant of the original stock remaining, and its physiognomy and complexion are in most cases undistinguishable in the combination of the two races.

Gay Head contains eleven hundred acres, seven of which are the birthright of every Indian child; but it is not generally divided by fences, the cattle of the whole tribe grazing together in amicable companionship. Much of the value of the property lies in the cranberry-meadows, which are large and productive, and in the beds of rich peat. A great deal of the soil, however, is valuable for cultivation, although but little used, as the majority of the men follow the example of their white co-islanders, and plough the sea instead of the land. They make excellent seamen, and sometimes rise to the rank of officers, although few white sailors are sufficiently liberal in their views to approve of being commanded by "a nigger," as they persist in calling these half-breeds.

The wigwams, which, no doubt, were at first erected here, have given place to neat and substantial frame buildings, as comfortable, apparently, as those in many New England villages. There is also a nice-looking Baptist church, of which denomination almost every adult is a member. Near this is a parsonage, occupied until lately by a white clergyman; but the spirit of Experience Mayhew is not common in these days; and his successor, finding the parish lonely and uncongenial, removed to a pleasanter one,—his pulpit being now filled by a preacher from among the Indians themselves.

Mysie took occasion to call at one of these quasi wigwams, soon after her arrival, but could discern only one aboriginal vestige in either inhabitants or customs. This existed in the shape of a dish of succotash, (corn and beans boiled together,) which the good woman was preparing for breakfast,—very possibly in ignorance that her ancestors had cooked and eaten and named the compound ages before the white intruders ever saw their shore.

Mysie pursued her morning walk in a somewhat melancholy mood. It is a sad and dreary sight to behold a nation in decay; saddest when the fall is from so slight an elevation as that on which the savage stood. Greece and Rome, falling into old age, proudly boast, "Men cannot say I did not have the crown"; each shows undying, unsurpassable achievements of her day of power and strength,—each, if she live no longer in the sight of the world, is sure of dwelling forever in its memory. But the aboriginal, when his simple routine of life is broken up by the intrusion of a people more powerful, more wicked, and more wise than himself, is incapable of exchanging his own purely physical ambitions and pursuits for the intellectual and cultivated life belonging to the better class of his conquerors, while his wild and sensuous nature grasps eagerly at the new forms of vice which follow in their train. Civilization to the savage destroys his own existence, and gives him no better one,—destroys it irremediably and forever. The life sufficient for himself and for the day is not that which stretches its hand into the future and sets its mark on ages not yet born; it dies and is forgotten,—forgotten even by the descendants of those who lived it.

Some of the Indian names still survive; and Mysie's indignation was roused, when a descendant of the Mayhews, pointing out the hamlets of Menemshee and Nashaquitsa, (commonly called Quitsy,) added, contemptuously,—

"But them's only nicknames given by the colored folks; it's all Chilmark by rights."

"I suppose they are the names used by the ancestors of these Indians, before a white man ever saw the island,—are they not?" inquired she, somewhat dryly.