Various - Donahoe's Magazine, Volume 15, No. 1, January 1886

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If, therefore, there have been dissensions, it is right to obliterate them in a certain voluntary forgetfulness; if there has been anything rash, anything injurious, to whomsoever this fault belongs let compensation be made by mutual charity, and especially in obedience to the Apostolic See. In this way Catholics will obtain two things most excellent; one that they will make themselves helps to the Church in preserving and propagating Christian knowledge; the other that they will benefit civil society; of which the safety is gravely compromised by reason of evil doctrines and inordinate desires.

These things, therefore, Venerable Brethren, concerning the Christian constitution of States and the duties of individual citizens, we have dwelt upon; we shall transmit them to all the nations of the Catholic world.

But it behooves us to implore, with most earnest prayers, the heavenly protection, and to beg of Almighty God these things which we desire and strive after for His glory and the salvation of the human race, whose alone it is to illumine the minds and to quicken the wills of men and Himself to lead on to the wished for end. As a pledge of the Divine favors, and in witness of our paternal benevolence to you, Venerable Brethren, to the Clergy, and to all the people committed to your faith and vigilance, we lovingly bestow in the Lord the Apostolic Benediction.

Given in Rome, at St. Peter's, on the first day of November, in the year of Our Lord mdccclxxxv., of Our Pontificate the Eighth.

LEO PP. XIII.

Venerable Bede records: "It was customary for the English of all ranks to retire for study and devotion to Ireland, where they were hospitably received, and supplied gratuitously with food, books and instruction."

His Eminence John Cardinal McCloskey

ARCHBISHOP OF NEW YORK, CARDINAL PRIEST OF THE TITLE OF SANCTA MARIA SUPRA MINERVAM

The waning days of the year 1885 witnessed the peaceful decline, and the happy Christian death, of one of the most remarkable men of the Irish race in this country. His glorious obsequies in the magnificent Cathedral which he completed and dedicated, produced a deep impression on all classes, nor was there ever witnessed a greater and more unanimous concord than pervaded the tributes of respect from the press and pulpit of the land to this prince of the Catholic Church.

In a modest dwelling on Fort Greene, Brooklyn, fronting the road that led to Newtown Turnpike, John McCloskey was born on the 10th of March, 1810, while deep snow covered the fields far and wide, and ice choked the rapid current of the East River. His father, George McCloskey, had emigrated to this country from the county Derry, some years before, with his wife, and by industry, thrift and uprightness was increasing the little store of means which he had brought to the New World. The boy was not endowed with a rugged frame, and few could promise either mother or child length of days. Yet she lived to behold him a bishop.

Brooklyn was then but a suburb of the little city of New York; it did not number five thousand inhabitants, and the scanty flock of Catholics had neither priest nor shrine. The child of George McCloskey, was taken to St. Peter's Church, New York, to be baptized, by the venerable Jesuit Father Anthony Kohlmann. As he grew up he crossed the East River on Sundays with his parents to attend that same church, then the only one in New York; it has just celebrated the centenary of its organization, as a congregation, and the life of the great Cardinal, which faded away just before that event, covers three quarters of its century.

George McCloskey was one of the few energetic Catholics, who, about 1820, started the movement which led to the erection of St. James on Jay Street, and gave Brooklyn its first Catholic Church and future Cathedral. Meanwhile, his son carefully trained at home, was sent to school at an early age; gentle and delicate, he had neither strength nor inclination for the rough sports of his schoolmates; but was always cheerful and popular, studying hard and winning a high grade in his classes. Till the church in Brooklyn was built, the boy and his mother made their way each Sunday to the riverside to cross by the only conveyance of those days, in order to occupy the pew which the large-hearted George McCloskey had purchased in St. Peter's, for in those days pews were sold and a yearly ground rent paid. When St. Patrick's was opened, an appeal was made to the liberal to take pews in that church also, and again the generous George McCloskey responded to the call, purchasing a pew there also.

This whole-souled Irish-Catholic built great hopes on the talents of his son, and intended to send him to Georgetown College, of which Father Benedict Fenwick, long connected with St. Peter's, had become president. But in the providence of God he was not to see him enter any college; while still in the prime of life, he was seized with illness, which carried him to the grave in 1820. Mrs. McCloskey was left with means which enabled her to carry out the plans of her husband; but as Father Fenwick had left Georgetown, she acted on the advice of friends, and sent her son to the College of Mount St. Mary's, which had been founded near Emmittsburg, by the Rev. John Du Bois, a French priest, who, escaping the horrors of the Revolution in his own country, and the sanguinary tribunals of his old schoolmate, Robespierre, had crossed the Atlantic to be a missionary in America.

Mount St. Mary's College, when young McCloskey entered it after the summer of 1821, consisted of two rows of log buildings; "but such as have often been in this country, the first home of men and institutions destined to greatness and renown." Humble as it was externally, however, the college was no longer an experiment; it had proved its efficiency as an institution of learning. Young McCloskey entered on his studies with his wonted zeal and energy, and learned not only the classics of ancient and modern times, but the great lesson of self-control. Blessed with a wonderfully retentive memory, a logical mind that proceeded slowly, not by impulse, his progress was solid and rapid; his progress in virtue was no less so; every natural tendency to harsh and bitter judgment, or word, was by the principles of religion and faith checked and brought under control. If, in after life, he was regarded universally as mild and gentle, the credit must be given to his religious training, which enabled him to achieve the conquest.

A fine stone college was rising, and with his fellow-students he looked forward with sanguine hope to the rapidly approaching day, when the collegians of Mount St. Mary's were to tread halls worthy of their Alma Mater , their faculty and themselves. Its progress was watched with deep interest, when, in the summer of 1824, the students were roused one Sunday night by the cry of fire. An incendiary hand had applied the torch to the new edifice. No appliances were at hand for checking the progress of the flames; professors, seminarians, and collegians labored unremittingly to save their humble log structures destined to be for some time more the scene of their studious hours.

McCloskey joined in the address of sympathy which the pupils of Mount St. Mary's tendered to their venerated president. He beheld the energy and faith of that eminent man in the zeal with which he began the work anew, and completed the building again before the close of another year. Thus the talented young Catholic boy from New York State learned not only the lore found in books, but the great lessons of patience, self-control, correspondence to the will of God. Before he closed his college course, he saw Dr. Du Bois, called away from the institution he had founded to assume, by command of the successor of St. Peter, the administration of the diocese of New York. The good work continued under Rev. Michael De Burgo Egan as President, and John McCloskey was graduated, in 1828, with high honors. At that time Mount St. Mary's had in the seminary twenty-five or thirty aspirants to the priesthood, and in the college nearly one hundred students. The early graduates of the Mount are the best proof of the thorough literary course followed there, as well as the thorough knowledge and love of the faith inculcated.

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