Book VII
Containing the Third Part of the Reign of Peter the Headstrong--his Troubles With the British Nation, and the Decline and Fall of the Dutch Dynasty
The history of the reign of Peter Stuyvesant furnishes an edifying picture of the cares and vexations inseparable from sovereignty, and a solemn warning to all who are ambitious of attaining the seat of honor. Though returning in triumph and crowned with victory, his exultation was checked on observing the abuses which had sprung up in New Amsterdam during his short absence. His walking–staff which he had sent home to act as his vicegerent, had, it is true, kept his council chamber in order; the counsellors eyeing it with awe as it lay in grim repose upon the table, and smoking their pipes in silence; but its control extended not out of doors.
The populace unfortunately had had too much their own way under the slack though fitful reign of William the Testy; and though upon the accession of Peter Stuyvesant they had felt, with the instinctive perception which mobs as well as cattle possess, that the reins of government had passed into stronger hands, yet could they not help fretting and chafing and champing upon, the bit in restive silence.
Scarcely, therefore, had he departed on his expedition against the Swedes, than the whole factions of William Kieft's reign had again thrust their heads above water. Pot–house meetings were again held to "discuss the state of the nation," where cobblers, tinkers, and tailors, the self–dubbed "friends of the people," once more felt themselves inspired with the gift of legislation, and undertook to lecture on every movement of government.
Now, as Peter Stuyvesant had a singular inclination to govern the province by his individual will, his first move on his return, was to put a stop to this gratuitous legislation. Accordingly, one evening, when an inspired cobbler was holding forth to an assemblage of the kind, the intrepid Peter suddenly made his appearance with his ominous walking staff in his hand, and a countenance sufficient to petrify a millstone. The whole meeting was thrown into confusion—the orators stood aghast, with open mouth and trembling knees, while "Horror!" "Tyranny!" "Liberty!" "Rights!" "Taxes!" "Death!" "Destruction!" and a host of other patriotic phrases, were bolted forth before he had time to close his lips. Peter took no notice of the skulking throng, but strode up to the brawling, bully–ruffian, and pulling out a huge silver watch, which might have served in times of yore as a town–clock, and which is still retained by his descendants as a family curiosity, requested the orator to mend it and set it going. The orator humbly confessed it was utterly out of his power, as he was unacquainted with the nature of its construction. "Nay, but," said Peter, "try your ingenuity, man; you see all the springs and wheels and how easily the clumsiest hand may stop it, and pull it to pieces, and why should it not be equally easy to regulate as to stop it?" The orator declared that his trade was wholly different—that he was a poor cobbler, and had never meddled with a watch in his life—that there were men skilled in the art whose business it was to attend to those matters, but for his part he should only mar the workmanship, and put the whole in confusion. "Why, harkee, master of mine," cried Peter, turning suddenly upon him with a countenance that almost petrified the patcher of shoes into a perfect lapstone, "dost thou pretend to meddle with the movements of government to regulate, and correct, and patch, and cobble a complicated machine, the principles of which are above thy comprehension, and its simplest operations too subtle for thy understanding, when thou canst not correct a trifling error in a common piece of mechanism, the whole mystery of which is open to thy inspection?—Hence with thee to the leather and stone, which are emblems of thy head; cobble thy shoes, and confine thyself to the vocation for which Heaven has fitted thee; but," elevating his voice until it made the welkin ring, "if ever I catch thee, or any of thy tribe, meddling again with affairs of government, by St. Nicholas, but I'll have every mother's bastard of ye flayed alive, and your hides stretched for drumheads, that ye may thenceforth make a noise to some purpose!"
This threat and the tremendous voice in which it was uttered, caused the whole multitude to quake with fear. The hair of the orator rose on his head like his own swine's bristles; and not a knight of the thimble present but his heart died within him, and he felt as though he could have verily escaped through the eye of a needle. The assembly dispersed in silent consternation: the pseudo–statesmen who had hitherto undertaken to regulate public affairs were now fain to stay at home, hold their tongues, and take care of their families; and party feuds died away to such a degree, that many thriving keepers of taverns and dram–shops were utterly ruined for want of business. But though this measure produced the desired effect in putting an extinguisher on the new lights just brightening up, yet did it tend to injure the popularity of the great Peter with the thinking part of the community; that is to say, that part which think for others instead of for themselves; or, in other words, who attend to everybody's business but their own. These accused the old governor of being highly aristocratical, and in truth there seems to have been some ground for such an accusation, for he carried himself with a lofty, soldier–like air, and was somewhat particular in his dress, appearing, when not in uniform, in rich apparel of the antique flaundish cut, and was especially noted for having his sound leg, which was a very comely one, always arrayed in a red stocking and high–heeled shoe.
Justice he often dispensed in the primitive patriarchal way, seated on the "stoep" before the door, under the shade of a great button–wood tree, but all visits of form and state were received with something of court ceremony in the best parlor, where Antony the Trumpeter officiated as high chamberlain. On public occasions he appeared with great pomp of equipage, and always rode to church in a yellow wagon with flaming red wheels.
These symptoms of state and ceremony, as we have hinted, were much caviled at by the thinking, and talking, part of the community. They had been accustomed to find easy access to their former governors, and in particular had lived on terms of extreme intimacy with William the Testy, and they accused Peter Stuyvesant of assuming too much dignity and reserve, and of wrapping himself in mystery. Others, however, have pretended to discover in all this a shrewd policy on the part of the old governor. It is certainly of the first importance, say they, that a country should be governed by wise men; but then it is almost equally important that the people should think them wise; for this belief alone can produce willing subordination. To keep up, however, this desirable confidence in rulers, the people should be allowed to see as little of them as possible. It is the mystery which envelopes great men that gives them half their greatness. There is a kind of superstitious reverence for office which leads us to exaggerate the merits of the occupant, and to suppose that he must be wiser than common men. He, however, who gains access to cabinets, soon finds out by what foolishness the world is governed. He finds that there is quackery in legislation as in everything else; that rulers have their whims and errors as well as other men, and are not so wonderfully superior as he had imagined, since even he may occasionally confute them in argument. Thus awe subsides into confidence, confidence inspires familiarity, and familiarity produces contempt. Such was the case, say they, with William the Testy. By making himself too easy of access, he enabled every scrub–politician to measure wits with him, and to find out the true dimensions not only of his person, but of his mind; and thus it was that, by being familiarly scanned, he was discovered to be a very little man. Peter Stuyvesant, on the contrary, say they, by conducting himself with dignity and loftiness, was looked up to with great reverence. As he never gave his reasons for anything he did, the public gave him credit for very profound ones; every movement, however intrinsically unimportant, was a matter of speculation; and his very red stockings excited some respect, as being different from the stockings of other men.
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