Jean Plaidy - For a Queen's Love - The Stories of the Royal Wives of Philip II

What a fearful sight they presented!

“They are heretics. They are heretics!” Ruy repeated to himself. “Think of that. Heretics! Their sufferings may bring them salvation if they repent in time.”

But he found no real peace in those words. He must therefore delude himself. He must catch the exultation which he sensed about him. The sun was hot, but the royal gallery was shaded by the hangings which shut out the burning heat. Ruy could smell death and decay in the air. The wounds of some of these men and women who stumbled behind the soldiers were turning gangrenous.

Ruy assured himself: They would die in any case very soon.

They came, stumbling on; some had to be carried in chairs because their legs had been broken on the wheel or on the chevalet; the arms of some hung helpless at their sides. Those without eyes had to be led. There were some who lacked ears and noses.

Is this necessary? Could we not offer them easier death?

Ruy answered his own questions. The Inquisition in its mercy gives these people a foretaste of Hell that they may repent in time and save themselves from an eternity of suffering.

He was happier now; he was guiding his thoughts into the right channels.

These victims who had once been men and women—very like the men and women in the square, very like the people on the platform—all wore the symbol of their shame: the hideous, loose-fitting sanbenito and caps made of pasteboard with grotesque devils painted upon them.

There were three types of this coarse woollen gown, and the spectators could see at a glance what fate was intended for the wearers. Among the mournful procession were some whose garments were simply marked with a red cross: they were guilty of the venial sins, and penance, imprisonment, and confiscation of goods was to be their punishment; after their sentences were pronounced they would be taken back to the gloomy prison of the Inquisition to expiate their sins. There were others whose garments displayed busts of human beings in the act of being consumed by long red flames which were pointing downward; this indicated that although their bodies would be burned they would not feel the flames since, as they had recanted, they should first be accorded the mercy of strangulation. The third type of garment displayed busts and heads in the midst of flames which pointed upward, fanned by mocking devils; these were the unrepentant heretics who were condemned to be burned alive.

“Repent and be reconciled!” chanted the monks who walked on either side of the yellow-clad figures. “Repent and be reconciled!”

Following the prisoners came the jailors and more monks, the magistrates and the important officials of the Inquisition on mules, the trappings of which were so gorgeous that for a few moments the eyes of the crowd were fixed upon them instead of on the miserable victims.

Philip’s pale skin turned to coral as the sarcenet was held high. It was red—the color of blood—and embroidered with the heraldic arms of the Inquisition, the Papal arms and those of Ferdinand and Isabella.

The sermon of faith, preached that day by the Bishop of Zamora, was longer than usual; and after the sermon came that great moment when Philip endeared himself to his people as few other sovereigns ever had.

There was a great silence in the crowd as Valdés rose. He raised his hand, and all in the square—man, woman, and child—knelt and lifted their hands toward the skies as they chanted the Oath of Allegiance to the Holy Office. They would be faithful to the Holy Catholic Church and its Inquisition in life and in death; they would give their right eyes, their right hands in its service, and if necessary their lives.

And as they began to chant the Oath—which was not demanded of the King—Philip sprang suddenly to his feet; his Toledo blade flashed from its scabbard; and holding it before him, the King himself repeated with the people the Oath of Allegiance to the Inquisition.

When the chanting ceased and the people raised their eyes and saw their King standing there, his sword gleaming like silver, his pale face alight with fervor, there was a brief, awestruck silence before someone in the crowd shouted: “Long live the King! Long live Philip to reign over us!”

The tumult broke then; it lasted several minutes.

Ruy looked at Philip, standing beside him, the jeweled sword in his hands. He recognized the fanatic, and thought with love and pity of a small boy shivering and naked in the Cloister of St. Anne. Other pictures flashed in and out of Ruy’s mind. It was inevitable, he thought. It had to be. Everything which has happened to him has led to this moment.

Carlos was watching his father, and hatred had complete possession of him. If he but had the strength to take that gleaming sword and plunge it into the heart of the man who had become the husband of Isabella!

“My Isabella!” muttered Carlos piteously. “Mine!”

His hatred was so strong that it set a haze before his eyes; he could not see the square; the black-clad monks and the figures in their yellow garments of shame and despair were blurred before his eyes. Ordinarily the scene would have delighted him. What could be more exciting than to watch so much suffering and to do so under a cloak of piety? God himself, according to the King and the Cardinal-Archbishop, was looking down upon them, flashing His scornful hatred at the miserable victims, applauding the spectators and officials and all those who had taken the Oath.

But there was only one man whose suffering could bring Carlos complete satisfaction. Those broken men and women meant no more to him than the rabbits he might roast alive for a little fun.

Into the Quemadero —the place of fire—that space in the center of the square where the stakes had been set up, came the victims, and among them were two men, recently well-known at court. Don Carlos de Seso, a noble Florentine, had been a great friend of the Emperor; he had settled in Valladolid and there had become interested in Lutheran doctrines. He believed that it was his duty, as he had discovered the truth, to teach it to others. He had been a rich man, and such as he were the favorite prey of the Inquisition. With him in the square was Domingo de Roxas, who had himself been a Dominican monk.

With startling suddenness, de Roxas, as he stood there, his body broken, his arms hanging impotent at his sides, raised his voice and began to preach to the multitude. It was some minutes before he could be stopped, and then only by the painful wooden gag which was screwed into his mouth.

But even more startling was that moment when de Seso, fixing his eyes on the central figure in the gallery and raising his voice so that all could hear, cried: “Philip! I speak to Philip the King!”

There was about this man a dignity which even his torture and the hideous yellow robe and pasteboard cap could not take from him.

Philip, almost involuntarily, rose to his feet, and thus they faced each other: the King of Spain, his black velvet doublet a-glitter with diamonds, and the wretched man de Seso, his face, through long incarceration in the airless dungeons of the Inquisition, as yellow as his sanbenito .

“Is it thus then, Philip,” said de Seso, “that you allow your innocent subjects to be persecuted? Does it not fill you with shame to see our shame?”

Philip answered in ringing tones, for he had given his allegiance to the Inquisition, and in his eyes it was the work of God which he and his Inquisitors were doing on Earth:

“Shame? For you is the shame; for us is the glory. If you were my own son, I would fetch the wood to burn you. If my son had denied the true Faith as you have done, he should stand there with you.”

The crowd cheered madly: “God bless great Philip! Long live Philip our King!”