The Theatre - Kellerman, Jonathan

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For all its many crimes of passion and politics, Jerusalem has only once before been victimized by a serial killer. Now the elusive psychopath is back, slipping through the fingers of police inspector Daniel Sharavi. And one murderer with a taste for young Arab women can destroy the delicate balance Jerusalem needs to survive.

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The monk ducked behind the tree. Daoud closed the distance between them, saw that beyond the tree was a high stone wall separating the yeshiva from a three-story building with sheer stone walls. Nowhere to go. What was the monk up to?

A moment later, the monk emerged from the tree, a monk no longer.

The robes gone, just a shirt and pants.

One of those Jewish skullcaps on his head!

Daoud watched in astonishment as this new, Jewish-looking Roselli walked to the front door of Ohavei Torah Taimudic Academy and knocked.

A kid of about sixteen opened the door. He looked at Roselli with clear recognition. The two of them exchanged words, shook hands; the kid nodded and disappeared, leaving Roselli standing in the doorway, hands in his pockets.

Daoud was suddenly afraid: What was this, some Jewish plot, some cult? Had the Bible-quote letter sent to the American journalist been truthful? All the talk of Jewish blood sacrifices more than the idle rumors he'd taken them for?

Just what he needed: Arab detective unearths Jewish murder plot.

They'd be as likely to accept that as elect Arafat Prime Minister.

Behead-the-messenger time-what likelier scapegoat than Elias Daoud. Even success would bring failure.

It is my destiny, he thought, to remain humble. Kismet-if a Muslim blasphemy could be permitted, dear Lord.

But what was there to do other than perform his duties? Slipping between two parked cars and crouching, he continued his surveillance of the yeshiva.

Roselli was still standing there, looking like a red-bearded Jew with his skullcap. Daoud itched to approach him, confront him. Wondered what he'd do if the monk entered the building.

And what else was going on inside there, besides chanting? A helpless Arab girl chained in some dungeon? Another innocent victim, prepared for ritual slaughter?

Despite the warmth of the night, he shuddered, felt under his robes for the reassuring weight of his Beretta. And waited.

Another man came to the door. Rabbi-type. Tall, fortyish, long dark beard. In shirtsleeves and trousers, those strange white fringes hanging over his waistband.

He shook Roselli's hand too.

Congratulating him?

For what?

Roselli and the rabbi left the yeshiva and began walking straight toward the parked cars, straight toward Daoud.

He ducked lower. They passed him, turned right, and walked, side by side, southward through the Zion Gate and out to Mount Zion-Al Sion, the portion of Ai Quds traditionally allocated to the Jews. They named their movement after if, glorified it by calling it a mountain, but it was no more, really, than a dusty mound.

He got up and trailed them, watched them pass the Tourist Agency office and David's Tomb, climb down the dirt drive that led to the Hativat Yerushalayim highway.

The road was deserted. Roselli and the rabbi crossed and climbed over the stone ridge that bordered the highway.

And disappeared.

Down into the dark hillside, Daoud knew. The rocky slope that overlooked the Valley of Hinnom. To the left was Silwan; only a few lights were burning in the village.

Daoud crossed the highway.

Where had they gone? What awaited them on the hillside, another murder cave?

He stepped over the ridge, careful to tread silently in the dry brush. And saw them immediately. Sitting just a few meters away, under the feathery umbrella of a windswept acacia.

Sitting and talking. He could hear the hum of their voices but was unable to make out their words.

Carefully, he stepped closer, trod on a dry twig, saw them raise their heads, heard the rabbi say, in English: "Just a mouse."

Holding his breath, he took another step forward, then another. Toward another tree, a stunted pine. Getting just close enough to discern their speech. Slowly, he sat, leaned against the trunk of the pine, pulled the Beretta out from under his habit, and rested it in his lap.

"Well, Joseph," the rabbi was saying, "I've refused you three times, so I suppose I must listen to you now."

"Thank you, Rabbi Buchwald."

"No need to thank me, it's my duty. However, it's also my duty to remind you what an enormous step you're taking. The consequences."

"I'm aware of that, Rabbi."

"Are you?"

"Yes. I can't tell you how many times I've set out to see you, froze in my tracks and turned back. For the last two months I've done nothing but think about this, meditating and praying. I know it's what I want to do-what I have to do."

'The life changes you'll impose upon yourself will be agonizing, Joseph. For all practical purposes your past will be erased. You'll be an orphan."

"I know that."

"Your mother-are you willing to consider her as dead?"

Pause.

"Yes."

"You're sure of that?"

'"Even if I weren't, Rabbi, she's sure to cut me off. The end result will be the same."

"What of Father Bernardo? You've spoken of him fondly. Can you cut him off just like that?"

"I'm not saying it will be easy, but yes."

"You'll most certainly be excommunicated."

Another pause.

"That's not relevant. Anymore."

Daoud heard the rabbi sigh. The two men sat in silence for several moments, Roselli motionless, Buchwald swaying slightly, the tips of his woolly beard highlighted by starglow.

"Joseph," he said finally, "I have little to offer you. My job is bringing lapsed Jews back into the fold-that's what I'm set up for, not conversion. At best there'll be room and board for you-very basic room and board, a cell."

"I'm used to that, Rabbi."

Buchwald chuckled. "Yes, I'm sure you are. But in addition to the isolation, there'll be hostility. And I won't be there to cushion you, even if I wanted to-which I don't. In fact, my explicit order will be that you stay away from the others."

Roselli didn't respond.

The rabbi coughed. "Even if my attitude were different, you'd be an outcast. No one will trust you."

"That's understandable," said Roselli. "Given the realities of history."

"Then there's the matter of your fallen status, Joseph. As a monk, you've acquired prestige, the image of a learned man. Among us, your learning will be worthless-worse than nothing. You'll start out at the lowest level. Kindergarten children will have things to teach you."

"None of that is important, Rabbi. I know what I have to do. I felt it the moment I set foot on holy ground, feel more strongly about it than ever before. The core is Jewish. All the rest is extraneous."

Buchwald snorted. "Pretty talk-the core, faith, all that intellectual stuff. Now throw it all out-forget about it. You want to be a Jew. Concentrate on what you do. Action talks, Joseph. The rest is…" The rabbi threw up his hands.

"Tell me what to do and I'll do it."

"Just like that, eh? Simon says."

Roselli was silent.

"All right, all right," said Rabbi Buchwald. "You want to be a Jew, I'll give you a chance. But your sincerity will be tested at every step." More chuckling. "Compared to what I have in store for you, the monastery will seem like a vacation."

"I'm ready."

"Or think you are." The rabbi stood. Roselli did likewise.

"One more thing," said the monk.

"What is it?"

"I've been questioned about the Butcher murders. The first girl who was killed lived at Saint Saviour's for a while. I'm the one who found her wandering, tired and hungry, near the monastery and persuaded Father Bernardo to take her in. A police inspector interrogated me about it, then came around after the second murder to talk again. I can't be sure, but he may consider me a suspect."

"Why would that be, Joseph?"

"I honestly don't know. I get nervous talking to the police -I guess it comes from the old protest march days. I was arrested a couple of times. The police were nastier than they had to be. I don't like them; it probably shows."

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