Christian Cameron - God of War - The Epic Story of Alexander the Great

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The story of how Alexander the Great conquered the world - first crushing Greek resistance to Macedonian rule, then destroying the Persian Empire in three monumental battles, before marching into the unknown and final victory in India - is a truly epic tale that has mesmerised countless generations of listeners. He crammed more adventure into his thirty-three years than any other human being before or since, and now for the first time a novelist will tell the tale in a single suitably epic volume. The combination of Alexander's life story and Christian Cameron's unrivalled skills as an historian and storyteller will ensure that this will not only be the definitive version for many years to come, but also one of the most exciting historical epics ever written.

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‘Do you think you can just send us away?’ he roared. ‘We shat blood for you!’

Alexander watched him, the way a man looks at a snake that has suddenly appeared near his foot.

The phalanx began to shout abuse – at the king.

Alexander’s face grew red.

Amyntas raised his arm and pointed his spear at the Antitagma. ‘You plan to conquer the rest of the world with your war dancers ?’ he shouted.

The Tagma took up the cry – War Dancers! War Dancers!

Men began to laugh.

Now spears in the Antitagma began to shake – with rage.

Alexander’s face was as red as the sun had turned it in the Gedrosian Desert. He raised his hand to speak.

But the Tagma was not cowed.

‘With your pretty boys and your father Amon!’ called another front-ranker, and men laughed.

They all laughed.

Every Macedonian in the army began to laugh at the king.

‘God Alexander!’ men laughed. ‘Father Amon! War dancers!’

Alexander walked rapidly up to Amyntas. He motioned to the hypaspitoi, and his personal guard detached themselves and ran to him. Not Bubores or Alectus, or Astibus – all dead. Men we didn’t know.

Amyntas saluted. He said something. I was too far away to hear it.

Alexander’s face became ugly – white and red, his mouth thin and set.

A hypaspist drove his spear into Amyntas, under the arm with which he was saluting the king.

He killed about fifty of them – veterans, every one. Later, in a fit of remorse, he held funerals, and a dinner to celebrate the friendship of Macedon and Persia.

And then he ordered all the veterans home. Oh, they were well paid. But he sent them under Craterus, with orders to displace – and murder – old Antipater.

And then Hephaestion died.

Alexander was almost human for a month after Hephaestion died. He died of a hard life under brutal conditions – of a love of excess and hard drinking. I suppose it is possible that he was poisoned. I don’t think so.

But his death revealed something to the king. Alexander looked around him like a man awakened from a dream – I think because Hephaestion, for all his failings, had helped to protect the king from the hardest truths, and without him, Alexander was like a man wearing armour without padding.

But Hephaestion had also been our last conduit to the king – our last way of protesting, of demanding that he remain a Macedonian. And after a funeral that alternated between high drama and darkest comedy, heavy drinking and flights of royal fancy that made me want to vomit – he was lost.

By the time we moved to Babylon, I had had enough. I sent Thaïs away, with the children, and all my men but Polystratus. They were discharged veterans now, anyway.

I sent them west, to Aegypt. Thaïs had her orders, and Laertes had his.

FORTY

After Hephaestion’s death, all I could think of was Philip – Philip, the King of Macedon. The only excuse for his murder was hubris and tyranny. He had made himself a god, and begun to act like a selfish tyrant.

And Amyntas son of Philip – a ranker, a phalangite, a man who loved his king and marched to his wars, and died, spitted on a spear on the tyrant’s orders.

Oh, yes.

Bubores, dead in the desert. Astibus, at the foot of a wall that didn’t need to be stormed. Charmides, who shat himself to death in Bactria. Dion, who died at Guagamela.

And another million men and women.

It was me.

After Hephaestion died, I was invited to the banquets again. It was odd – it was as if the gods gave him to me. At the funeral banquet, he put a hand on my shoulder and called me his ‘last friend’.

Once I would have wept at those words.

I had no more tears to shed.

I sent Thaïs away, but I kept her things. I was a student of Aristotle, and a good one – I have a curious mind, and I like to read.

It is not difficult, if your target drinks unwatered wine. And Alexander drank more and more – more every night, and longer, while he planned his next extravagant conquest.

I am not ashamed to say that I tried twice. Twice, I went to his parties, lay on a couch near him, and I could not do it. I conjured the death of Cleitus – the death of Philotas, the death of Amyntas. The murder of Coenus. His attempt on my life. The march through the Gedrosian. The massacre of the Mallians.

It is hard to kill even the shell of something you love.

But some weeks after the funeral for Hephaestion, Cassander came. He was a nervous youth who was too used to having his own way too close to his school days. He came from Macedon – from Antipater – to negotiate. The old man knew Alexander wanted him dead, and with the same callous indifference to other men’s lives that he always showed, he stayed home and sent his young son.

Cassander is and was no man’s friend. He was a boy on a dangerous mission. He was a fool then and he’s not much better now.

But . . .

He came into the dining hall with a clatter, because he’d tripped over his own feet at the entrance, and the men near the door laughed at him. I was lying three couches from the king – Bagoas was sharing his couch, painted like a woman.

Cyrus – now a squadron commander in his own right – approached the king, and threw himself on his face – full proskynesis in order to approach and receive the kiss of a king’s friend.

Cassander laughed. It was a nervous, reedy laugh, but I suppose he meant it – he had never seen such a thing in all his life.

Alexander rose to a sitting position on his couch, and then kissed Cyrus and exchanged a comment or two, all the while beckoning to Cassander to approach. When the young man came, Alexander smiled at him – smiled and held his glance, still beckoning, until Cassander came close enough to kiss.

Alexander grabbed his ears and smashed his head into the marble floor – not once, but five or six times, until the blood poured from the boy’s scalp, and he shrieked and soiled himself.

Alexander rose to his feet and kicked him in the crotch, and then turned and ordered the body removed. His expression was one of mild distaste.

That night, I opened the gold container I had found among Thaïs’s belongings, and poured the powder of strychnos nuts carefully into the king’s wine after his taster sniffed it and set it at the king’s side on a low table by his couch.

He developed a high fever, went to the bathhouse and sweated it off.

I was haunted by the notion that he was, in fact, greater than human.

But I knew better. And I believed then, and still believe, that all that was greatest in Alexander – the part that was greater than merely human – left him after Hydaspes. Perhaps it was his apotheosis. And afterwards, only the bestial shell – less than human – was left.

Listen to me – the philosopher.

You can purchase anything in Babylon.

I purchased fresh nuts and ground them myself, as Alexander and I had learned to do at Aristotle’s hands. As I had seen Thaïs do, before Memnon died.

Instead of dry powder, I had a damp mush.

I dried it in the sun, and put it in his wine. He was drinking deep, unwatered wine straight from the amphora, and it was the work of a moment to brush the foul stuff into his cup.

Why wasn’t I caught?

Because the gods willed it so.

And because, by that summer in Babylon, no one wanted him to live.

I thought of my conversation with Cleitus, the day Philip was murdered.

Of what could justify regicide.

Boy, if I ever act the tyrant that he was, you have my permission to kill me.

He lay near death for two days. The soldiers – the same Macedonians he had already disbanded and ordered home – crowded around the palace doors, openly praying for his survival.

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