Ted Riccardi - Between the Thames and the Tiber

The priest explained that he was in spirit a monk, not a priest who served, but a Religious hermit, who practised austerities and wished to do that in a lonely place atop a mountain somewhere. Were there such places in America?

“Well,” said Romero, “I got the most beautiful mountain on my land. The locals call it Tecolote. You’ll love it. Nobody there. My place is called El Porbenir.”

The priest agreed. He told Romero, however, that he had to meet some old friends in Baltimore and that the captain had given him permission to leave early.

The night the ship docked, Agostini, having bid good-bye to Romero, disappeared into the waters of Baltimore Harbor followed closely by his diminutive companion. It was a short swim, and they reached the shore undetected.

The two Italian agents who had come to meet him were surprised to find that Agostini was not there. They did not think to question Romero, but rushed back to their commander to report the disappearance.

As they had arranged, after two months, the priest met Romero in Kansas City, from where they continued their journey together to New Mexico by stage coach. It was a long and arduous trip, for the caravan was often beset by sudden storms and the threat of Indian attacks. When they reached Colorado, reports from Fort Union said that in order to avoid the Apache warriors in the vicinity they should take the northern trail through the mountains and descend into New Mexico through the Raton Pass. There a contingent of the American army would meet them and escort the party to Las Vegas.

The trip through the mountains was uneventful, and as they descended into New Mexico, they were met by Captain Knox of Fort Union and his men, who saw them to their destination.

A few miles out of Las Vegas, Romero pointed to the western horizon.

“Look,” he said to the priest, “there is Tecolote, your home.”

The priest looked in the direction Romero had indicated. There on the horizon, like some great purple whale, stood the mountain that would be the priest’s sanctuary for many years.

That evening we convened at our quarters at Holmes’s suggestion. Shinwell Johnson and Bobbie Neary sat on the floor near the door listening to every word. Holmes and I, together with Vasquez and Lestrade, sat in various places in the room. Even Jones, the forensic examiner, was there.

Holmes sat, weighted down by a large tome that Jones had brought from Scotland Yard. It was the volume on prisoners in the Andamans for which Holmes had made a special request. He had spent an hour perusing the appropriate entries. At a certain point, he looked up and said: “Gentlemen, we should begin our discussion, though one of our difficulties is the many points of entry possible from where we might begin. Let me start, however, with what we learn from this heavy tome. At least then I can rid myself of it once we have reviewed the facts.”

Holmes opened the volume to its beginning. “I shall briefly summarize its contents rather than read everything to you. The entry we are concerned with primarily is A.I. 3 and, as it turns out, A.I. 4 as a secondary matter. The real name of A.I. 3 is Ranjit, a man born in Motihari, India, in 1840, son of an untouchable worker in the early indigo plantations. From the beginning he seems to have had a religious bent, encouraged by his father, and he planned to devote much of his life to Hindu religious practise. He was raised in the household of the plantation owners, an English family by the name of Blair. The boy was accepted by the family, and he learned to speak English well. One day, when the boy was about fourteen, Mr. Blair, reacting to the threat of a workman’s strike, or hartal as they call it, had several villagers’ huts burned, among them that of Ranjit’s family. All were lost in the fire, father, mother, and sister. Ranjit left the Blair household, swearing eternal enmity to the British. He became attached to a number of violent revolutionary groups, and in 1857 participated in the Cawnpore massacre, where he personally is said to have killed over ten people. He was caught, tried, and sentenced to life imprisonment at the new jail in Port Blair, Andaman Islands. His behaviour there was initially most cooperative, at least on the surface. One day, eight or nine years after his arrival, he participated in an attack on Lord Mayo, the visiting Vice-Roy. Mayo was killed in the fracas and Ranjit disappeared into the hills, presumably protected by some of the natives, who had no liking for our invasion of their territory. He escaped with an accomplice, A.I. 4, a member of the Santal tribe of Bihar by the name of Sujat, caught also at Cawnpore and again a member of the assassination plot to kill the Vice-Roy.”

Holmes stopped at this point and placed the great tome on the floor. “At this point we are on our own, for there is no longer an official record of either of these men. Somehow they must have made their way out of the Andamans to the mainland, probably as stowaways. Then, either by land or by sea, most likely the latter, they arrived in Europe. They chose to escape to America, and here let Inspector Vasquez pick up the thread.”

“What I say, of course, is at this moment is based on the available evidence, but may change as we talk. Let us see how far we can go . . .” continued the American detective.

“The two arrive in France, at the port of Marseilles, where one of them, possibly both, sneak aboard an American ship destined for New York and Baltimore. On the ship is one Gaetano Vetri, an Italian revolutionary disguised as a priest, Giovanni Agostini. He is one of three brothers on their way to the United States on different vessels to raise funds for Garibaldi’s army. Unfortunately for Garibaldi, Roberto is immediately killed and thrown overboard by Ranjit, who, bein’ roughly of the same stature and looks, replaces him immediately and becomes Padre Agostini. It bein’ the very beginnin’ of the voyage, Agostini is known to none. The number of passengers remains the same, the replacement is unnoticed. Ranjit, of course, is unaware at first that Agostini himself is in disguise. He befriends a wealthy New Mexican returnin’ home from a trip to Lourdes and Rome. He is one Carlos Romero, who offers Ranjit sanctuary in a distant place. It is a perfect place to hide for a time, even possibly for ever and to begin a new life without the danger of the British ever findin’ him. Agostini goes to New Mexico unaware that he was supposed to meet his brothers and engage in political activities for Italian unification. His companion, Sujat, accompanies him, but is rarely seen. He lurks in the shadows, his master’s faithful companion. The survivin’ brothers, of course, miss their compatriot and begin an inquiry. It takes them a long time to trace the priest, and they trace him to his lair, now called Hermit’s Peak. One of them, Roberto, gets there just as Agostini leaves. He follows him and finally catches up with him in Las Cruces. There Ranjit murders Vetri and does his second impersonation. In disguise as Roberto, he goes to New York, uses keys in Roberto’s clothes to get his money—almost fifty thousand dollars—and decides to create a new identity for himself. He must act quickly since he is only a step ahead of the Italian agents in America. He shaves his head close, removes his beard, and buys the most expensive clothes he can find, goes to London, and begins to move among the great of England. He establishes a new bank with his newly acquired wealth and the help of some interested business men. He is in the clear. No one know who he is. Only one man is looking for him: the third Italian brother, the one who lies dead today in London.”

“Or so it all seems,” said Holmes.

The discussion that followed lasted late into the evening, but it added nothing more. The guests left around eleven o’clock.