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- Название:The Complete Stories (forword by John Updike)
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"Precisely what I think," he said. "As a matter of fact, you said 'our innocence.' Do you mean to suggest that if I had proved my innocence you would have to prove yours, too? Is that what you mean?"
"That or something else," I said. "I accosted you only because I wanted to ask you something, remember that!"
"I'd like to go home," he said, and made an effort to turn.
"I quite believe it. Would I have accosted you otherwise? Don't get the idea that I accosted you on account of your beautiful eyes."
"Aren't you being a little too sincere?"
"Must I repeat that there's no question of such things? What has it to do with sincerity or insincerity? I ask, you answer, and then goodbye. So far as I'm concerned you can even go home, and as fast as you like."
"Would it not be better to meet some other time? At a more suitable hour? Say in a coffeehouse? Besides, your fiancée left only a few minutes ago, you can easily catch her up, she has waited so long for you."
"No!" I shouted into the noise of the passing tram. "You won't escape me. I like you more and more. You're a lucky catch. I congratulate myself."
To which he said: "Oh God, you have a sound heart, as they say, but a head of wood. You call me a lucky catch, how lucky you must be! For my bad luck is precariously balanced and when touched it falls onto the questioner. And so: Good night."
"Fine," said I, surprised him and seized his right hand. "If you don't answer of your own accord, I'll force you. I'll follow you wherever you go, right or left, even up the stairs to your room, and in your room I'll sit down, wherever there's space. Go on then, keep staring at me, I can stand it. But how" — I stepped up close and because he was a head taller I spoke into his throat — "how are you going to summon up the courage to stop me?"
Whereupon, stepping back, he kissed my hands in turn, and wetted them with his tears. "One cannot deny you anything. Just as you knew I want to go home, I knew even earlier that I cannot deny you anything. All I ask is that we go over there into the side street." I nodded and we went over. When a carriage separated us and I was left behind, he beckoned to me with both hands, to make me hurry.
But once there, not satisfied with the darkness of the street where the lamps were widely separated from one another and almost as high as the first floor, he led me into the low hallway of an old house and under a small lamp which hung dripping in front of the wooden stairs.
Spreading his handkerchief over the hollow in a worn step, he invited me to be seated: "It's easier for you to ask questions sitting down. I'll remain standing, it's easier for me to answer. But don't torment me!"
I sat down because he took it all so seriously, but nevertheless felt I had to say: "You've led me to this hole as though we are conspirators, whereas I am bound to you simply by curiosity, you to me by fear. Actually, all I want to ask is why you pray like that in church. The way you carry on there! Like an utter fool! How ridiculous it all is, how unpleasant for the onlookers, how intolerable for the devout!"
He had pressed his body against the wall, only his head moved slowly in space. "You're wrong! The devout consider my behavior natural, the others consider it devout."
"My annoyance proves you're mistaken."
"Your annoyance — assuming it's real — only proves that you belong neither to the devout nor to the others."
"You're right. I was exaggerating when I said your behavior annoyed me; no, it aroused my curiosity as I stated correctly at first. But you, to which group do you belong?"
"Oh, I just get fun out of people watching me, out of occasionally casting a shadow on the altar, so to speak."
"Fun?" I asked, making a face.
"No, if you want to know. Don't be angry with me for expressing it wrongly. It's not fun, for me it's a need; a need to let myself be nailed down for a brief hour by those eyes, while the whole town around me —"
"The things you say!" I cried far too loud for the insignificant remark and the low hallway, but I was afraid of falling silent or of lowering my voice. "Really, the things you say! Now I realize, by God, that I guessed from the very beginning the state you are in. Isn't it something like a fever, a seasickness on land, a kind of leprosy? Don't you feel it's this very feverishness that is preventing you from being properly satisfied with the real names of things, and that now, in your frantic haste, you're just pelting them with any old names? You can't do it fast enough. But hardly have you run away from them when you've forgotten the names you gave them. The poplar in the fields, which you've called the 'Tower of Babel' because you didn't want to know it was a poplar, sways again without a name, so you have to call it 'Noah in his cups.' "
He interrupted me: "I'm glad I haven't understood a word you've been saying."
Irritated, I said quickly: "Your being glad about it proves that you have understood it."
"Didn't I say so before? One cannot deny you anything."
I put my hands on a step above me, leaned back, and in this all but unassailable position, the wrestler's last resort, I asked: "Excuse me, but to throw back at me an explanation which I gave you is insincere."
At this he grew daring. To give his body unity he clasped his hands together and said with some reluctance: "You ruled out quarrels about insincerity from the very beginning. And truly, I'm no longer concerned with anything but to give you a proper explanation for my way of praying. Do you know why I pray like that?"
He was putting me to the test. No, I didn't know, nor did I want to know. I hadn't even wanted to come here, I said to myself, but this creature had practically forced me to listen to him. So all I had to do was to shake my head and everything would be all right, but at the moment this was just what I couldn't do. The creature opposite me smiled. Then he crouched down on his knees and said with a sleepy expression: "Now I can also tell you at last why I let you accost me. Out of curiosity, from hope. Your stare has been comforting me for a long time. And I hope to learn from you how things really are, why it is that around me things sink away like fallen snow, whereas for other people even a little liqueur glass stands on the table steady as a statue."
As I remained silent and only an involuntary twitching passed over my face, he asked: "So you don't believe this happens to other people? You really don't? Just listen, then. When as a child I opened my eyes after a brief afternoon nap, still not quite sure I was alive, I heard my mother up on the balcony asking in a natural tone of voice: 'What are you doing, my dear? Goodness, isn't it hot?' From the garden a woman answered: 'Me, I'm having my tea on the lawn.' They spoke casually and not very distinctly, as though this woman had expected the question, my mother the answer."
Feeling that this required an answer, I put my hand in the hip pocket of my trousers as though I were looking for something. Actually, I wasn't looking for anything, I just wished to change my appearance in order to show interest in the conversation. Finally I said I thought this a most remarkable incident and that I couldn't make head or tail of it. I also added that I didn't believe it was true and that it must have been invented for a special reason whose purpose wasn't clear to me just now. Then I closed my eyes so as to shut out the bad light.
"Well, isn't that encouraging! For once you agree with me, and you accosted me to tell me that out of sheer unselfishness. I lose one hope and acquire another.
"Why, after all, should I feel ashamed of not walking upright and taking normal steps, of not tapping the pavement with my stick, and not touching the clothes of the people who pass noisily by? Am I not rather entitled to complain bitterly at having to skip along the houses like a shadow without a clear outline, sometimes disappearing in the panes of the shopwindows?
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