Jack Whyte - Knights of the Black and White

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A brother of the Order-a medieval secret society uniting noble families in a sacred bond-Sir Hugh de Payens has emerged from the First Crusade a broken man seeking to dedicate his life to God. But the Order has other plans for him: to uncover a deadly secret that could shatter the very might of the Church itself.
From Publishers Weekly
Veteran of eight Arthurian novels (
, etc.), Whyte turns to the Crusades with this tedious first volume of a Knights Templar trilogy. In 1088, young knight Hugh de Payens is initiated into the secret Order of the Rebirth of Sion, who believe the Christian Church to be "an invalid creation... built upon a myth." Founded by Jewish families fleeing the Romans, the Order believes that the truth about Jesus and the founding of Christianity lie buried beneath the Temple Mount in Jerusalem. When Pope Urban calls for a Holy Crusade to liberate Jerusalem from the Muslims, the Order"given to interminable monologues"sees an opportunity to perhaps retrieve those ancient documents and sends Sir Hugh and others to join the Crusaders, yakking the whole way. After the bloody fall of Jerusalem, Sir Hugh establishes a new order of warrior monks as a cover for the excavation of the Temple Mount, and the race is on to find the hidden treasure, if it exists, before their activities are discovered. This tepid Templar foray will be crowded out at the gates.
From Booklist
Readers of Whyte's Camulod series (eight novels set during the Arthurian period) will be very excited to jump into this, the first of a projected trilogy chronicling the birth of the Knights Templar. The novel begins in 1088, as Hugh St. Clair, a French nobleman, joins a mysterious society known as the Order. Soon Hugh is hip deep in the blood and gore of the First Crusade, which so scars him that he dedicates the rest of his life to serving God. But things don't go exactly according to plan, and soon Hugh is part of an elite band of monks whose religious devotion is matched by their skill at hand-to-hand combat. Whyte, a master at painting pictures on an epic-sized canvas, pulls the reader into the story with his usual deft combination of historical drama and old--fashioned adventure. One warning, though: when you put this one down, you may immediately begin salivating for volume 2.

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“I am not fit … no man is fit to lay hands upon the residence of God, the God of Moses and of Abraham, of Jesus and Mohammed. And I have no doubt that this Ark was, and is, that residence. And here it sits, in front of us, solid and real. The world has changed today, Stephen St. Clair, and so has everyone in it. I am grown old suddenly—not that I will die soon, or withdraw from life, but I am come of age, and so, my friend, are you. I must return to Christendom soon, I fear, to deal with all of this, but I will leave you and your brethren here with Brother Godfrey, who will govern in my place, and you will all live different lives from this day forth, thanks to what we have uncovered here today. Ah! See how the Lord of Hosts bids us to sleep.” Around them, the three remaining torches had begun to flicker and burn out. “Quickly now, Stephen, take the last fresh one there and light it while you can. It will show us the way to our cots, for tomorrow there is much to do.”

TEN

On the morning when Princess Alice of Jerusalem was to be wed to Prince Bohemond of Antioch, two men, both up and abroad long before dawn, viewed the occasion differently from the mass of their fellows: Brother Stephen St. Clair of the Poor Fellow Soldiers of Jesus Christ was oblivious to the event and its grandeur, having far more on his mind than any mere wedding or state occasion could usurp, whereas Bishop Odo of Fontainebleau, who would be in attendance at the wedding ceremony, had other plans to occupy himself during the grand reception and banquet celebrations that would follow the marriage ceremony. His intent was to take full advantage of the kind of opportunity that seldom came his way. Neither man gave a thought to the existence of the other, each of them intent on his own affairs.

The wedding itself was sumptuous, the most splendid affair seen in the Holy Land since King Baldwin had assumed the throne. Alice was not his firstborn daughter, and as such she would not inherit his throne; everyone knew that honor would pass to her elder sister, Melisende. And Melisende had been betrothed for years already and would marry, in the fullness of time, but Alice was the first daughter Baldwin had bestowed in marriage, and young Bohemond, the heir to the Principality of Antioch, was pre-eminently suitable. The Patriarch Archbishop officiated, and the sonorous chant of the massed monks throughout the solemn nuptial Mass moved many of the congregation close to tears. Throughout the entire ceremony, King Baldwin sat proudly beside his beautiful and exotic Armenian wife, Morfia, his head held high. His kingdom was secure, for the time being, and it was commonly understood that this dashing new son-in-law would be a strong and vigilant ally in maintaining the northern outposts of his kingdom against the Turks who posed a constant threat to him in the east.

The Seljuk Turks had been in decline as a fighting force ever since the fall of Jerusalem, almost two full decades earlier, but they were still an ever-present menace. And a recent report had described what might be a new, non-Turkish threat, from Syria. Saracen was an unfamiliar word—a generic name for the infidels from that distant part of the world. Now, however, spies were telling the king that a new Muslim horde, calling themselves Saracens, was stirring beyond his borders, in the enormous wastes of Syria, where yet another manifestation of the seething cauldron of political forces that comprised Islam was taking shape.

An outbreak of coughing followed quickly on fresh, thick clouds of incense billowing up from the censers surrounding the bridal couple at the main altar. The King rose to his feet with the other celebrants and joined the Te Deum chant of rejoicing for the newly wed couple.

A SHORT TIME LATER, having made his formal and prearranged obeisances to monarch and patriarch, Bishop Odo of Fontainebleau stood apart from the throng, watching the royal party depart the church for the grand banquet that would be served in the main hall of the royal palace, and he frowned at the unexpected and unwelcome sight of the spy, Gregorio, approaching him, keeping to the side and out of the way of the departing guests, and looking meaningfully and urgently at the bishop. The fellow came right up to him and stopped, waiting to be acknowledged, and Odo made no attempt to hide his displeasure.

“Are you mad? How dare you approach me openly? I told you never to come near me unless I sent for you.”

As usual, the little spy showed no sign of being discomfited by the bishop’s displeasure. He merely made a moue and dipped his head to one side, accompanying that with a tiny, disparaging shrug of his shoulders.

“You also told me that I should come to you directly as soon as I had proof that the monks in the temple stables were guilty of anything.”

Odo straightened up. “You have proof?”

The spy shrugged again. “As good as. They are talking about a treasure they have found, beneath the temple.”

“Beneath the—beneath the temple ? Are you sure of this?”

“As sure as I can be. One of their sergeants, whom I pay well to listen, overheard two of them talking about it. They have found gold, and jewels, and a trove of documents.”

Odo turned away, leaving the little man staring at his back, but he was thinking furiously. He had an assignation this afternoon, long in the planning and carefully arranged, with his young Muslim mistress, Arouna, the daughter of Sheikh Fakhr Ad-Kamil, and he had no wish to forgo it. All her male relatives were here in the palace today, attending the wedding, and this had presented him with a golden opportunity to enjoy an afternoon of lust with the girl without the usual haunting fear of being discovered and killed out of hand, and so he had made arrangements to absent himself from the celebrations, claiming that he had work to do on the Patriarch’s behalf and that, besides, he was on the last day of a self-imposed penitential fourteen-day fast.

This new development, inconvenient as it was, was completely unforeseen, but the possibility it presented for enriching himself was unprecedented, and timely beyond belief. A treasure in gold and jewels for the taking … Alice was besotted with her new husband and had been preparing to leave with him for Antioch since before Bohemond’s arrival, and Odo knew, beyond doubt, that she had no thought in her head nowadays about the pestilential knight monks and their underground activities. Now if this story of Gregorio’s was true to any extent, Odo might have an opportunity to profit beyond his wildest dreams, since no record of any treasure, far less the extent of it, existed. If he could lay his plans quickly enough now, and with sufficient care, he could take action as soon as Alice had safely left Jerusalem, presenting himself in a heroic light to the King, and at the same time sequestering a substantial portion of this treasure for his own, exclusive use.

All that need be done, he was thinking, given that this new information was true, was to summon the knight monks to a meeting with the Patriarch, there to denounce them and have them all taken into custody, while Gregorio conducted a quick search of their excavations before the King had time to organize a search of his own. Gregorio, Odo knew, was devious enough to manage that adroitly, in return for a substantial portion of whatever he was able to extract from the treasure in advance of the King’s exploration. How large that portion should be would be negotiable, but Odo was prepared to part with half the total, provided that Gregorio, who was a puny little man, should survive to claim it. He turned back quickly to find the spy looking up at him, waiting patiently. They were alone, everyone having vanished into the palace proper.

“Come with me, then. I have to disrobe. We can talk while I am doing that. Come.”

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