Пользователь - WORLD'S END

Mr. Robin laughed too, but only for a moment. "You don't know what a market it is, Mr. Budd. You don't know the homes of the poor, as I do."

"But they have no money now."

"They will get these small coins; and they will starve themselves and save - maybe to pay off a mortgage, maybe to buy a cow, or for a girl's dowry - such things as the peasants hope for. A bank is something sacred, it comes next to the crucifix; it teaches virtue, it is a witness and a reminder; the family that has it has something to live for. If there is peace, on next Christmas Day a million peasant women will give such banks to their children."

"Christmas is a long way off, Mr. Robin."

"You would not say that if you knew the novelty trade. Next summer we start to travel for our Christmas trade; and meantime I am finding the agents, I am sending them the samples and the circulars and the contracts; and all that I have to get ready. If I have a couple of hundred thousand banks that have cost me only a few cents each, I know I can sell them, and just where and how. And that is only one small deal, Mr. Budd. I will find a hundred bargains, and a use for each."

"Have you thought about storage costs?"

"In the old city where I live are hundreds of warehouses, and no longer will they be full of goods when ships can go directly into Germany. They are on the canals, and goods come by the rivers or the sea - there is cheap transport to every part of the world. ALL that is needed is cash to buy - and to do it quickly, before someone else snaps up the bargain. I am so certain of the profits that I am offering to go fifty-fifty with you; I will give all my time and experience, I will do the work, and pay you half the profits. We will form a company, and your name will be kept out of it - I know that you do not want your name in small business like this. It will be a quick thing - in a year it will be over, and I would not dare to tell you how many hundred percent we will clear, because then you would be sure that I must be a swindler."

IX

Lanny watched these two traders, smoking their cigars and knocking the ashes into the dregs of their coffee cups; he amused himself trying to guess what was going on in their minds. He himself kept silent, knowing that this wasn't his job. He personally would have been willing to trust the Jewish dealer, because he liked him. But Robbie didn't like Jews; his view was that of society people who don't want them in their fraternities or clubs. Robbie would sometimes make playful remarks based upon the assumption that Jews went into bankruptcy freely, and set fire to their warehouses and stores when the season became slack. "Fur stores burn in February" - all that sort of thing.

Would Mr. Robin be aware of that attitude? Lanny guessed that this shrewd fellow knew everything that concerned himself and his affairs; he would anticipate the attitude of fashionable gentiles listening to his business "spiel" and watching the play of his hands and shoulders.

"Look, Mr. Budd," said the dealer in gadgets. "I come to you a stranger, and perhaps I have nerve to talk money to you. But I have business connections, I have a reputation in my home city; my creditors and bankers will tell you. But more important yet is that you should know me as a man. If I may speak to you frankly, and from my heart, and not feel that I am boring you . . . ?"

"I have been interested in you ever since Lanny told me about you, Mr. Robin."

"Perhaps he told you that I come from a Polish ghetto, and that I have suffered poverty and worked bitterly hard, and paid for everything that I have gained. Now I have had some success, and if I am cautious I and my loved ones do not have to worry the rest of our lives. But I have brains and I like to use them. It is a game that we play, you and me, all of us; you know what I mean?"

"I know."

"It is a pleasure to rise in the world, to meet new people, educated people, those that have power. I know that I will always be a Jew, and carry the marks of the ghetto; I know that my accent is not right in any language, that I talk with my hands, and that I say things that are not in good taste, so I do not expect ever to shine in drawing rooms. But I expect that businessmen will recognize me, and that I will be able to do things that are worth while. And now through a chance I have met a big businessman - "

Robbie raised his hand. "Not so big, Mr. Robin!"

"I am telling you how it seems to me. You live in a world far above mine. Maybe you are not really better than me, but the world thinks you are, and I, with my ghetto memories, look up to you. I look at your son and I think: 'I would like my boys should be like him.' And if I persuade you to go into a deal with me, I have a chance to make good in a new way. If I cheat you, I will get some money quick, but then no more. You will say: 'The little kike!' - and that is the end. But if I make good, then I have your respect. You tell your friends: 'I don't care what you say about the Jews, I know one that's straight, I would trust him with the crown jewels' - or whatever it is that you value in America, the Statue of Liberty, shall we say?"

"I am touched by your confidence, Mr. Robin," smiled the American. "I will try to be worthy of your ideal."

"I will tell you something more, Mr. Budd - if I am not boring you?"

"Not at all."

"You have seen the little pictures of my two boys. How I love those boys is something I cannot tell any man. I would give my life if it would spare them unhappiness. Those boys were not born in a ghetto, and its marks are not on them. For them I imagine the finest things in the world. The little one, Freddi, is a quiet lad, and studious; he will be a professor, perhaps. But the other, Hansi, his choice is made; he lives for the violin. He will not be some obscure fellow in an orchestra; he has fire, he has temperament, and he works so hard, I know that he will be a virtuoso, a concert performer. You think, perhaps, it is a fond father's dream; and maybe so, but to me it is real."

"I understand," said Robbie, who also had a dream.

"Then one day I meet on the train a little American gentleman, and I talk with him. He is going to visit in a German castle; he has good manners, and what is more, he is kind; he plays the piano, he reads, he has traveled and met famous people, his talk is far beyond his years; it comes to me as incredible that a boy should know so much, and talk so like a man of the world. I go home and tell my boys about him, and how they wish they had been on that train and met that Lanny Budd! Then a year or two passes, and one day I get a letter, with a picture of himself and his mother in front of their home; my boys they pin it up on the wall, and all the time they are talking about that wonderful Lanny Budd. They write him little notes, and he answers, and they are saying: 'Some day we shall meet him!' They are saying: 'Do you think that he would like us, Papa? Do you think he would mind that we are Jews?' Perhaps you have never thought about how it is to be a Jew, Mr. Budd?".

"I am interested to understand," said Robbie, politely.

"If you are an orthodox Jew, you have your faith, your ancient laws and customs, and that is enough; you are not interested in anyone but Jews, because you know that the rest is accursed. But if it happens that you learn modern ideas, and decide that the Sabbath is a day like any other day, and that ham will not hurt you if it is well cooked, and that it is all rubbish that you should not eat meat and butter from the same dish - then you are done with the old religion and you are looking for something else to take its place. You wish to live in the world like other people; to be a man among men. If somebody says: 'I do not want you in my home because you are ignorant, and stupid, and you bore me' - that is all right, that may be true, and you cannot complain. But if someone says: 'I do not want you in my home because you are a Jew' - that is not fair, and that hurts. But of course every Jew hears it, and a Polish Jew most of all, because that is supposed to be a very low kind. Every Jew wishes to meet gentiles, and to live among gentiles, but no Jew is ever quite happy, or quite sure; every Jew is thinking: 'Is there something wrong here?' or perhaps: 'Have I done something I shouldn't?' But he cannot ask, because that is not done; and when I say this to you, I have to think if it will displease you."