Various - Blackwood's Edinburgh Magazine, Volume 60, No. 369, July 1846
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- Название:Blackwood's Edinburgh Magazine, Volume 60, No. 369, July 1846
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Blackwood's Edinburgh Magazine, Volume 60, No. 369, July 1846: краткое содержание, описание и аннотация
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Ardent politicians, and endowed with a degree of courage not often found in their sex, these Peruvian dames have frequently played a prominent part in revolutions, and by their manœuvres have even brought about changes of government. Conspicuous amongst them was Doña Francisca Subyaga, wife of the former president, Gamarra. When, in 1834, her cowardly and undecided husband was driven out of Lima by the populace, and stood lamenting and irresolute what to do, Doña Francisca snatched his sword from his side, put herself at the head of the troops, and commanded an orderly retreat, the only means by which to save herself and the remainder of the army. A bystander having ventured to utter some insolent remark, she rode up to him, and threatened that when she returned to Lima she would make a pair of riding-gloves out of his skin. She died in exile a few months later, or else, when her husband went back to Peru four years afterwards, at the head of a Chilian army, she would have been likely enough to keep her word.
So much for the Limeñas, although Dr Tschudi gives us a great deal more information concerning them; and very amusing this part of his book is, reminding us considerably of Madame Calderon's delightful gossip about Mexico. "Lima," says the Spanish proverb, "is a heaven to women, a purgatory to husbands, and a hell to jackasses." The latter unfortunate beasts being infamously used by the negroes, who, especially the liberated ones, are the most cruel and vicious race in Peru. In this latter category must be included the Zambos and Chinos, half-casts between negroes and mulattos, and negroes and Indians. We turn a few pages and come to the carnival; during which, judging from the account before us, we should imagine that Lima became a hell not only to ill-treated donkeys, but to man woman, and child. The chief sport of that festive season consists in sprinkling people with water, concerning the purity of which the sprinklers are by no means fastidious. From nearly every balcony, liquids of the most various and unsavoury description are rained down upon the passers by; at the street corners stand negroes, who seize upon all who are not of their own cast, and roll them in the gutter, unless they prefer paying a certain ransom, in which case they get off with a trifling baptism of dirty water. Troops of young men force their way into the houses of their acquaintances and attack the ladies. First they sprinkle them with scented water, but when that is expended, the pump, and even worse, is had recourse to, and the sport becomes brutality. The ladies, with their clothes dripping wet, are chased from room to room, become heated, and are frequently rendered dangerously ill. Diseases of the lungs, and other rheumatic complaints, are the invariable consequences of the carnival, to whose barbarous celebration many fall victims. Besides this, every year murders occur out of revenge for this brutal treatment. One favourite trick is to fill a sack with fragments of glass and earthenware, and fasten it to the balcony by a cord, the length of which is so calculated, that when let down the sack hangs at about seven feet from the ground. The sack is kept on the balcony till somebody passes, and is then suddenly thrown out, but, thanks to the cord, remains at a safe distance above the heads of those below. Although it is tolerably well known that in most streets there is at least one of these infernal machines; yet the sudden shock and alarm are so great, that persons have been known to fall down senseless on the spot. Horses are thus made to shy violently, and frequently throw their riders. The practice is each year forbidden by the police, but the prohibition is disregarded.
Heaven preserve us from a Lima carnival! If compelled to choose we should infinitely prefer a campaign against the Chilians, which, we apprehend, must be mere barrack-yard duty comparatively. No wonder that the city is becoming depopulated, when the fairer portion of its inhabitants are annually subjected to such inhuman treatment. In some respects the Peruvians appear to be perfect barbarians. Their favourite diversions are of the most cruel order; cock-fighting and bull-fights – but bull-fights, compared to which, those still in vogue in Spain are humane exhibitions. Peru is the only country in South America where this last amusement is kept up as a matter of regular occurrence. Bull-fighting in Spain may be considered cruel, but in Peru it becomes a mere torturing of beasts, without honour or credit to the men opposed to them, who are all negroes and zambos, the very dregs of the populace. There seems a total want of national character about the Peruvians. They are bad copies of the Spaniards, whose failings they imitate and out-herod till they become odious vices. Add to what has been already shown of their cruel and sensual propensities, the fact that their habitations, with the exception of the two rooms in which visits are received, bear more resemblance, for cleanliness and order, to stables than to human dwellings, and it will be acknowledged that not a little of the savage seems to have rubbed off upon the Peruvian.
Ice is a necessary of life in Lima, and is brought from the Cordilleras, a distance of twenty-eight leagues. So essential in that ardent climate is this refreshment, that the lack of it for a few days is sufficient to cause a notable ferment among the people; and in all revolutions, therefore, the leaders cautiously abstain from applying the mules used for its carriage, to any other purpose. The Indians hew the ice out of the glaciers in lumps of six arrobas (150 pounds) each, and lower it from the mountains by ropes. Other Indians receive and carry it a couple of leagues to a depot, where it is packed upon mules. Two lumps form a mule load, and thirty of these loads are sent daily to Lima, where, by means of frequent relays, they arrive in eighteen or twenty hours. During the journey the ice loses about the third of its weight, and what remains is just sufficient to supply the city for a day. It is chiefly used in making ices, composed for the most part of milk or pine-apple juice.
The want of good roads, and, in many directions, of any roads at all, renders carriage travelling in the neighbourhood of Lima exceedingly difficult and expensive. Only southwards from the city is it possible, at an enormous cost, to get to a distance of forty leagues. Sixty or eighty horses are driven by the side of the carriage, and every half hour fresh ones are harnessed, as the only means of getting the vehicle through the sand, which is more than a foot deep. A Peruvian, who was accustomed to send his wife every year on a visit to his plantation, at thirty-two leagues from Lima, told Dr Tschudi that the journey there and back cost him fourteen hundred dollars, or somewhere about three hundred pounds sterling. In former days, during the brilliant period of the Spanish domination, enormous sums were frequently given for carriages and mules; and the shoes of the latter, and tires of the wheels, were often of silver instead of iron. Even at the present day the Peruvians expend large sums upon the equipments of their horses, especially upon the stirrups, which are ponderous boxes carved in wood, and lavishly decorated with silver. A friend of Dr Tschudi's, a priest from the Sierra, had a pair made, the silver about which weighed forty pounds! The saddle and bridle were proportionably magnificent, and the value of the silver employed in the whole equipment was more than 1500 dollars. Spurs are of enormous size. According to the old usage they should contain three marks – a pound and a half – of silver, and be richly chased and ornamented. The rowels are one and a half to two inches in circumference. Besides the saddle, bridle, and stirrups above described, the unfortunate Peruvian horses are oppressed with sheepskin shabrack, saddle-bags, and various other appliances. "At first," says our traveller, "the Peruvian horse-trappings appear to a stranger both unwieldy and unserviceable; but he soon becomes convinced of their suitableness, and even finds them handsome." We should not, nor, we dare be sworn, do the horses, whose many good qualities certainly deserve a lighter load and better treatment than they appear to get. Dr Tschudi speaks highly of their endurance and speed, although their usual pace is an amble, at which, however, they will outstrip many horses at full gallop. One variety of this favourite pace, the paso portante , in which the two feet on the same side of the body are thrown forward at the same time, is particularly curious, and peculiar to the Peruvian horse. The giraffe is the only other animal that employs it. In Peru a horse is valued according to the goodness of his amble. Beauty of form is a secondary consideration, and the finest trotters are thought nothing of, but are sold cheap for carriage work. It is considered a serious defect, and greatly depreciates a horse's value, if he has the habit of flapping or lashing himself with his tail when spurred, or at any other time. As this habit is found incurable, the sinews of the tail are sometimes cut through, which, by crippling it, hinders the obnoxious flapping.
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