Various - Harper's New Monthly Magazine, Vol. 1. No 1, June 1850

"The Père Michel," replied I, in no way conscious of the ridicule bestowed upon me; "the Père Michel of St. Blois."

The old lady lifted up her head at these words, and her dark eyes rested steadily upon me; and then, with a sign of her hand, she motioned to me to come over to her.

"Yes; let him come," said Gougon, as if answering the half-reluctant glances of the crowd. And now I was assisted to descend, and passed along over the heads of the people till I was placed upon the scaffold. Never can I forget the terror of that moment, as I stood within a few feet of the terrible guillotine, and saw beside me the horrid basket, splashed with recent blood.

"Look not at these things, child," said the old lady, as she took my hand and drew me toward her, "but listen to me, and mark my words well."

"I will, I will," cried I, as the hot tears rolled down my cheeks.

"Tell the Père – you will see him to-night – tell him that I have changed my mind, and resolved upon another course, and that he is not to leave Paris. Let them remain. The torrent runs too rapidly to last. This can not endure much longer. We shall be among the last victims! You hear me, child?"

"I do, I do," cried I, sobbing. "Why is not the Père Michel with you now?"

"Because he is suing for my pardon; asking for mercy, where its very name is a derision. Kneel down beside me, and repeat the 'angelus.'"

I took off my cap, and knelt down at her feet, reciting, in a voice broken by emotion, the words of the prayer. She repeated each syllable after me, in a tone full and unshaken, and then stooping, she took up the lily which lay in my cap. She pressed it passionately to her lips; two or three times passionately. "Give it to her; tell her I kissed it at my last moment. Tell her – "

"This 'shrift' is beyond endurance. Away, holy father," cried Gougon, as he pushed me rudely back, and seized the marquise by the wrist. A faint cry escaped her. I heard no more; for, jostled and pushed about by the crowd, I was driven to the very rails of the scaffold. Stepping beneath these, I mingled with the mob beneath; and burning with eagerness to escape a scene, to have witnessed which would almost have made my heart break, I forced my way into the dense mass, and, by squeezing and creeping, succeeded at last in penetrating to the verge of the Place. A terrible shout, and a rocking motion of the mob, like the heavy surging of the sea, told me that all was over; but I never looked back to the fatal spot, but having gained the open streets, ran at the top of my speed toward home.

There is a gentle, calm repose breathing through the whole of this poem, which comes soothingly to the imagination wearied with the strife and hollowness of modern civilization. Woman in it is the inferior being; but it is the inferiority of the beautiful flower, or of the fairy birds of gorgeous plumage, who wing their flight amid the gardens and bubbling streams of the Eastern palace. Life is represented for the Eastern women as a long dream of affection; the only emotions she is to know are those of ardent love and tender maternity. She is not represented as the companion to man in his life battle, as the sharer of his triumph and his defeats: the storms of life are hushed at the entrance of the hareem; there the lord and master deposits the frown of unlimited power, or the cringing reverence of the slave, and appears as the watchful guardian of the loved one's happiness. Such a picture is poetical, and would lead one to say, alas for human progress, if the Eastern female slave is thus on earth to pass one long golden summer – her heart only tied by those feelings which keep it young – while her Christian sister has these emotions but as sun-gleams to lighten and make dark by contrast, the frequent gloom of her winter life.

But although the conception is poetical, to one who has lived many years in the East, it appears a conception, not a description of the real hareem life, even among the noble and wealthy of those lands. The following anecdote may be given us the other side of the picture. The writer was a witness of the scene, and he offers it as a consolation to those of his fair sisters, who, in the midst of the troubles of common-place life, might be disposed to compare their lot with that of the inmate of the mysterious and happy home drawn by the poet.

It was in a large and fruitful district of the south of India that I passed a few years of my life. In this district lived, immured in his fort, one of the native rajahs, who, with questionable justice, have gradually been shorn of their regal state and authority, to become pensioners of the East India Company. The inevitable consequence of such an existence, the forced life of inactivity with the traditions of the bold exploits of his royal ancestors, brilliant Mahratta chieftains, may be imagined. The rajah sunk into a state of slothful dissipation, varied by the occasional intemperate exercise of the power left him within the limits of the fortress, his residence. This fort is not the place which the word would suggest to the reader, but was rather a small native town surrounded by fortifications. This town was peopled by the descendants of the Mahrattas, and by the artisans and dependents of the rajah and his court. Twice a year the English resident and his assistants were accustomed to pay visits of ceremony to the rajah, and had to encounter the fatiguing sights of dancing-girls, beast-fights, and music , if the extraordinary assemblage of sounds, which in the East assume the place of harmony, can be so called.

We had just returned from one of these visits, and were grumbling over our headaches, the dust, and the heat, when, to our surprise, the rajah's vabul or confidential representative was announced. As it was nine o'clock in the evening this somewhat surprised us. He was, however, admitted, and after a short, hurried obeisance, he announced "that he must die! that there had been a sudden revolt of the hareem, and that when the rajah knew it, he would listen to no explanations, but be sure to imprison and ruin all round him; and that foremost in the general destruction would be himself, Veneat-Rao, who had always been the child of the English Sahibs, who were his fathers – that they were wise above all natives, and that he had come to them for help!" All this was pronounced with indescribable volubility, and the appearance of the speaker announced the most abject fear. He was a little wizened Brahmin, with the thin blue lines of his caste carefully painted on his wrinkled forehead. His dark black eyes gleamed with suppressed impotent rage, and in his agitation he had lost all that staid, placid decorum which we had been accustomed to observe in him when transacting business. When urged to explain the domestic disaster which had befallen his master, he exclaimed with ludicrous pathos, "By Rama! women are devils; by them all misfortunes come upon men! But, sahibs, hasten with me; they have broken through the guard kept on the hareem door by two old sentries; they ran through the fort and besieged my house; they are now there, and refuse to go back to the hareem. The rajah returns to-morrow from his hunting – what can I say? I must die! my children, who will care for them? what crime did my father commit that I should thus be disgraced?"