Rami Bleckt - The Three Energies. The Forgotten Canons of Health and Harmony

Each of us is engaged in various types of spiritual practices to some extent and want to progress spiritually; otherwise we would not be interested in this kind of knowledge. But we need to realize that if we are established in the lower gunas, it is practically impossible to attain higher spiritual levels, regardless of how many years we practice. This is why it is extremely important to understand the gunas.

If a priest, Rabbi or Guru is not mainly in sattva, he will neither be able to progress spiritually, nor help his followers to progress. Just consider how the majority of problems and wars in this world have been started by so-called spiritual leaders who were confident that what they did was right. For example, during the Crusades the Christian preachers used theft and violence to convert others to their faith; they did not consider it sinful to throw a pagan child into a bonfire.

If we are in rajas we think,“My religion is the only right one. To bring goodness in the world means converting everyone to my religion”.

In tamas we think,“Violence is required and should be used.”

People in rajas engage in service with the purpose of gaining some result or benefit for themselves. This is why these religious practices are on the level of, “I will pray and God will help me by fulfilling my needs”. This is very common in modern society. We often come across religious symbols being sold for money, with the claim that they can bring happiness. People often come to religion for recognition, power or wealth; people organize pilgrimages to holy places so that they can become rich, establish/improve personal life and so on.

Many people believe that Paganism is another form of worship, a form of Polytheism. Yet at some point it becomes a worship for the sake of material profit – “God, send me this, or save me from that”. In the construct of this type of a mindset, if our desires are fulfilled – we say “God is good”, but if not – “God is bad” or people say that Satan has won. In some cases people ask a question, “What happened to God? What on earth is He thinking? How did He let THIS or THAT happen?” Only the sattva guna can truly inspire us to follow the path of spiritual perfection, helping us to become harmonious and balanced personalities.

If the person is in goodness he experiences happiness, contentment and is able to hear his intuition. If we do not experience these symptoms, it means we are bound by passion and ignorance. If everything surrounding us becomes permeated by goodness, it permeates us as well. Ignorance and passion come easily into our lives, but for goodness to come, we have to work first and input effort into achieving it.In order to become elevated into goodness, we must learn how to act proactively (which includes doing things in advance).

If we are living in ignorance, we will always complain about unfulfilled expectations, but in reality have little interest in changing ourselves. To make changes and progress, rajas and sattva are required. This is important for all of us, not only those engaged in spiritual practices. There is a real life story that illustrates it.

A bomber of the USSR North Navy crashed due to a failure of the navigation system. The coastal service had sent the airplane in the opposite direction of the coast. When the air crew understood that they had been sent in the wrong direction, they turned around but there was not enough fuel to return to their base. They abandoned the airplane, parachuted and landed in the Barents Sea. They had three rafts. The captain thought they would not make it due to being too far of shore and it was too cold, so he shot himself. The second pilot got drunk and after a few weeks was found frozen to death. The navigator, a young lieutenant, had a dear wife and baby at home. His intense desire to see them again influenced his decision to make it at any cost. He paddled on his raft for two days without any food or water, using only his hands. When he reached the shore he had to walk for many hours, finally losing consciousness within sight of a fisher-man’s cottage. He was found and after regaining consciousness, was brought home to his family without any serious harm. This is the guna of passion (action, determination) combined with goodness (optimism, fearlessness) – together they can become a powerful force that can create miracles in all areas of our life.

When we are in passion we try to change things; when in ignorance we just complain about our illnesses without a true intention to heal from them. Most sick people on an inner/ energy level actually want to remain as they are.

In passion, one who is sick will try first and foremost to relieve the symptomsby taking powerful Western/conventional medicine. The symptoms can actually disappear (for example, some tablets can eliminate a fever in one hour) but damage is also caused to our body because each tablet has many side effects. In passion we do not consider the consequences of the damage done, and our main concern is “Now that it is gone I can get back to work/partying/etc.”.

I have a relative who is in his seventies. When he was young he once read about how dangerous and harmful almost all chemical medicines are; as a result he stopped taking them completely. After a couple of years all his ailments had gone and today he is still healthy and physically active on his farm.

According to Ayurveda, it is important to undergo various processes of physical and mental purification for at least one year before conceiving a child. It is also necessary to choose a suitable day for conception, to attract a pure and harmonious soul that will bring happiness to everyone. A pregnancy in sattva can be a source of tremendous happiness and benefit; the mother can receive countless spiritual and psychological realizations.

Unfortunately, modern doctors are not in Sattva in their majority. Western modern medical science – allopathic medicine – in predominantly is in passion (rajas) and ignorance (tamas).

Recently one lady informed me how doctors had tried to dissuade her from having her child, saying she was too old (thirty-eight) to give birth to, that the child might have deffects such as Down’s syndrome, she would need to have serious medical tests done, and that the best option was to have an abortion. I know many other similar cases.

In rajas, people are strongly attached to their job. Many women work throughout their pregnancies, and some also return to work as soon as possible after birth, although for a proper child development breastfeeding for at least two years in highly recommended. In the worst cases children may grow up with little love for their parents, and leave them in a sheltered housing as they become older, as a payback.