Джон Уайт: Что такое просветление

Shioegl, I. The Wisdom of the Zen Masters. N.Y.: New Directions, 1975, p. 21.

Coomaraswamy, Hinduism and Buddism. Westport, Conn.,: Greenwood Press, 1943, p. 30.

Listen, Humanity, p. 151.

Meher Baba. Discourses, 3 vols. San Francisco. 1967. 2:13-15.

Ibid. pp. 18-19.

Listen, Humanity, p. 152

Основной работой Мехер Баба по этому вопросу является: God Speaks, 2-nd ed. New York. 1973. Упрощенное введение дано в книге Аиви Дьюса: Duce I. О. What Am I Doing Here? New York. 1972.

Discourses, 2:139.

Цит. по: Barbazon F. Stay with God. Sydney. 1959. p. 107.

Discourses, 2:144-145

Meher Baba. The Everything and the Nothing. Berkeley (Cal). 1971. p. 78.

Meher Baba. Sparks from Meher Baba. Myrtle Beach (S.Car). 1962. p. 9-10.

Ibid. p. 13. [12] The Awakener. Vol. 10. No.1 (1964). p. 29. [13] Discourses, 2:41.

The Awakener. Vol. 10. No.1 (1964). p. 29.

Discourses, 2:41.

Ibid. 1:20-21.

Ibid. 2:12.

Ibid. p. 191. [17] Divya Vani. Vol. 1. No.11 (1966). р. 10.

Divya Vani. Vol. 1. No.11 (1966). р. 10.

Speeches, p.54

Ibid., р. 61

The Synthesis of Yoga, p. 133

Speeches, p. 57

Ibid., р. 58

The Synthesis of Yoga, p. 341

(*) "Нети, нети " – "не то, не то!" – формула, применяемая обычно в индуистских трактатах для описания неописуемого Брахмана, Абсолюта, о котором можно сказать только, что он "и не то и не это". – Прим. пер .

Essays on Gita, pp.59,616

The Life Divine, p. 960

Savitri. p. 76

The Synthesis of Yoga, p. 374

Savitri, p. 296

Ibid., р. 702

Collected Poems and Plays, p. 162

The Life Divine, p.677

The Problem of Rebirth, p.65

The Life Divine, p. 1217

Savitri, p. 29

The Synthesis of Yoga, p. 415

The Superman, p. 27

On Yoga, vol. 1, p. 237

Evening Talks with Sri Aurobindo, (A.B. Purani, 1959) p. 180

The Synthesis of Yoga, p. 60

Savitri, p. 369

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Wilber, K. (1979). No Boundary. Eastern and Western approaches to personal growth. L.A.: Center Publications. (1979).

Wilber, K. (1980). The Atman Project. Wheaton, Ill.: Quest /Theosophical publishing house.

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В буддийских текстах они называются "Десятью Парамитами". "Парамита" на санскрите дословно значит "переправа". Буддийские источники имеют в виду не только совершенные внутренние качества, но и энергию, способность, силу "достичь другого берега". – Прим. перев.

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