Carlos Castaneda - The Teachings of Don Juan - A Yaqui Way of Knowledge

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Carlos Castaneda was a graduate student in anthropology at the University of California, Los Angeles, gathering information on various medicinal herbs used by the Indians in Sonora, Mexico, when he met the old Yaqui Indian, Don Juan. The Teachings of Don Juan, his first book, is the story of the first period the two men spent together as master and pupil. This was followed by the other volumes in the series, A Separate Reality, Journey to Ixtlan, Tales of Power, The Second Ring of Power and The Eagle's Gift, all of which are published in Arkana. He also wrote the Art of Dreaming (1993).
Carlos Castaneda died in 1998. In its obituary for him the Guardian wrote 'It is hard to find a New Age celebrity who won't admit to having been influenced by Castaneda's powerful prose and paradigm-busting philosophy… Few critics would deny author Joyce Carol Oates's assessment of his books as «remarkable works of art»'

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'What was so special about them? They were just birds.'

'Not just birds — they were crows.'

'Were they white crows, don Juan?'

'The black feathers of a crow are really silvery. The crows shine so intensely that they are not bothered by other birds.'

'Why did their feathers look silvery?'

'Because you were seeing as a crow sees. A bird that looks dark to us looks white to a crow. The white pigeons, for instance, are pink or bluish to a crow; seagulls are yellow. Now, try to remember how you joined them.'

I thought about it, but the birds were a dim, disassociated image which had no continuity. I told him I could remember only that I felt I had flown with them. He asked me whether I had joined them in the air or on the ground, but I could not possibly answer that. He became almost angry with me. He demanded that I think about it. He said: 'All this will not mean a damn; it will be only a mad dream unless you remember correctly.' I strained myself to recollect, but I could not.

Saturday, 3 April 1965

Today I thought of another image in my 'dream' about the silvery birds. I remembered seeing a dark mass with myriads of pinholes. In fact, the mass was a dark cluster of little holes. I don't know why I thought it was soft. As I was looking at it, three birds flew straight at me. One of them made a noise; then all three of them were next to me on the ground.

I described the image to don Juan. He asked me from what direction the birds had come. I said I couldn't possibly determine that. He became quite impatient and accused me of being inflexible in my thinking. He said I could very well remember if I tried to, and that I was afraid to let myself become less rigid. He said that I was thinking in terms of men and crows, and that I was neither a man nor a crow at the time that I wanted to recollect.

He asked me to remember what the crow had said to me. I tried to think about it, but my mind played on scores of other things instead. I couldn't concentrate.

Sunday, 4 April 1965

I took a long hike today. It got quite dark before I reached don Juan's house. I was thinking about the crows when suddenly a very strange 'thought' crossed my mind. It was more like an impression or a feeling than a thought. The bird that had made the noise said they were coming from the north and were going south, and when we met again they would be coming the same way.

I told don Juan what I had thought up, or maybe remembered. He said, 'Don't think about whether you remembered it or made it up. Such thoughts fit men only. They do not fit crows, especially those you saw, for they are the emissaries of your fate. You are already a crow. You will never change that. From now on the crows will tell you with their flight about every turn of your fate. In which direction did you fly with them?'

'I couldn't know that, don Juan!'

'If you think properly you will remember. Sit on the floor and tell me the position in which you were when the birds flew to you. Close your eyes and make a line on the floor.'

I followed his suggestion and determined the point.

'Don't open your eyes yet!' He proceeded, 'In which direction did you all fly in relation to that point?'

I made another mark on the ground.

Taking these points of orientation as a reference, don Juan interpreted the different patterns of flight the crows would observe to foretell my personal future or fate. He set up the four points of the compass as the axis of the crows' flight.

I asked him whether the crows always followed the cardinal points to tell a man's fate. He said that the orientation was mine alone; whatever the crows did in my first meeting with them was of crucial importance. He insisted on my recalling every detail, for the message and the pattern of the 'emissaries' were an individual, personalized matter.

There was one more thing he insisted I should remember, and that was the time of day when the emissaries left me. He asked me to think of the difference in the light around me between the time when I 'began to fly' and the time when the silvery birds 'flew with me'. When I first had the sensation of painful flight, it was dark. But when I saw the birds, everything was reddish — light red, or perhaps orange.

He said: 'That means it was late in the day; the sun was not down yet. When it is completely dark a crow is blind with whiteness and not with darkness, the way we are at night. This indication of the time places your last emissaries at the end of the day. They will call you, and as they fly above your head, they will become silvery white; you will see them shining against the sky, and it will mean your time is up. It will mean you are going to die and become a crow yourself.'

'What if I see them during the morning?'

'You won't see them in the morning!'

'But crows fly all day.'

'Not your emissaries, you fool!'

'How about your emissaries, don Juan?'

'Mine will come in the morning. There will also be three of them. My benefactor told me that one could shout them back to black if one does not want to die. But now I know it can't be done. My benefactor was given to shouting, and to all the clatter and violence of the devil's weed. I know the smoke is different because he has no passion. He is fair. When your silvery emissaries come for you, there is no need to shout at them. Just fly with them as you have already done. After they have collected you they will reverse directions, and there will be four of them flying away.'

Saturday, 10 April 1965

I had been experiencing brief flashes of disassociation, or shallow states of non-ordinary reality.

One element from the hallucinogenic experience with the mushrooms kept recurring in my thoughts: the soft, dark mass of pinholes. I continued to visualize it as a grease or an oil bubble which began to draw me to its centre. It was almost as if the centre would open up and swallow me, and for very brief moments I experienced something resembling a state of non— ordinary reality. As a result I suffered moments of profound agitation, anxiety, and discomfort, and I wilfully strove to end the experiences as soon as they began.

Today I discussed this condition with don Juan. I asked for advice. He seemed to be unconcerned and told me to disregard the experiences because they were meaningless, or rather valueless. He said the only experiences worth my effort and concern would be those in which I saw a crow; any other kind of 'vision' would be merely the product of my fears. He reminded me again that in order to partake of the smoke it was necessary to lead a strong, quiet life. Personally I seemed to have reached a dangerous threshold. I told him I felt I could not go on; there was something truly frightening about the mushrooms.

In going over the images I recalled from my hallucinogenic experience, I had come to the unavoidable conclusion that I had seen the world in a way that was structurally different from ordinary vision. In other states of non-ordinary reality I had undergone, the forms and the patterns I had visualized were always within the confines of my visual conception of the world. But the sensation of seeing under the influence of the hallucinogenic smoke mixture was not the same. Everything I saw was in front of me in a direct line of vision; nothing was above or below that line of vision.

Every image had an irritating flatness, and yet, disconcertingly, a profound depth. Perhaps it would be more accurate to say that the images were a conglomerate of unbelievably sharp details set inside fields of different light; the light in the fields moved, creating an effect of rotation.

After probing and exerting myself to remember, I was forced to make a series of analogies or similes in order to 'understand' what I had 'seen'. Don Juan's face, for instance, looked as if he had been submerged in water. The water seemed to move in a continuous flow over his face and hair. It so magnified them that I could see every pore in his skin or every hair on his head whenever I focused my vision. On the other hand, I saw masses of matter that were flat and full of edges, but did not move because there was no fluctuation in the light that came from them.

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