Evgeniy Terekhin - Answers for a Jew

Zachariah the prophet says the same: “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass” (Zech 9:9).

Secondly, the washing of garments in wine and blood (Gen 49:11) foreshadows the institution of the Eucharist (see Mt 26:27—28; Mk 14:23—24; Lk 22:20) and the Calvary sacrifice: “But when they came to Jesus, and saw that he was dead already, they brake not his legs: But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe. For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken [Ex 12:46]. And again another scripture saith, They shall look on him whom they pierced [Zech 12:10]” (Jn 19:33—37).

As to the latter, there is an allusion to two Old Testament prophecies: “neither shall ye break a bone thereof [easter lamb]” (Ex 12:46) and “I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn” (Zech 12:10).

It would be helpful to quote the words of Jesus in connection with the prophecy of Gen 49:10—12: “Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. For had ye believed Moses, ye would have believed me: for he wrote of me. But if ye believe not his writings, how shall ye believe my words?” (Jn 5:45—47).

As we have already mentioned, some of the characteristics of the Messiah, which were fulfilled in Jesus, include: coming from the tribe of Judah through the line of David (Gen 49:10; 1 Kings 2:4; Lk 2:3—5; Jn 7:42; Rom 1:3), virgin birth (Gen 3:15; Is 7:14; Mt 1:18—23).

Following the advice of Jesus: “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me” (Jn 5:39), let us mention other Old Testament prophecies referenced in the Gospels.

Jesus born in Bethlehem: “And when he [Herod] had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet [Micah], And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel” (Mt 2:4—6; compare Jn 7:42). The underlying prophecy: “But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting” (Mic 5:2).

Jesus’ parent take him to Egypt: “When he [Joseph] arose, he took the young child and his mother by night, and departed into Egypt: And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son” (Mt 2:14—15). The underlying prophecy: “In a morning [sanset] shall the king of Israel utterly be cut off. When Israel was a child, then I loved him, and called my son out of Egypt” (Hos 10:15—11:1; compare Num 23:22; Num 24:8; Ps 80:8).

Massacre of innocents by Herod: “Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time [of the birth of Jesus] which he had diligently enquired of the wise men. Then was fulfilled that which was spoken by Jeremy the prophet, saying, In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not” (Mt 2:16—18). The underlying prophecy: “Thus saith the LORD; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not” (Jer 31:15; compare Gen 35:19).

Jesus as a Nazarene and the Branch: “And he [Joseph (with Mary and Jesus)] came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He [Jesus] shall be called a Nazarene [heb. ‘NZR’ = nazarene, sprout, branch]” (Mt 2:23). The underlying prophecy: “And there shall come forth a rod out of the stem of Jesse [father of David], and a Branch shall grow out of his roots” (Is 11:1; compare Num 6:21; Judg 13:5; 1 Sam 1:11; Jer 23:5; Am 2:11—12; Zech 3:8). Jesus also called the Branch by prophet Zachariah: “And he shewed me Joshua [Jesus] the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him. And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua [Jesus] was clothed with filthy garments, and stood before the angel. And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by. And the angel of the LORD protested unto Joshua [Jesus], saying, Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by. Hear now, O Joshua [Jesus] the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH. For behold the stone that I have laid before Joshua [Jesus]; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day. In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree” (Zech 3:1—10).

Jesus and the Temple in Jerusalem: “And the Jews’ passover was at hand, and Jesus went up to Jerusalem, And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables; And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise. And his disciples remembered that it was written, The zeal of thine house hath eaten me up” (Jn 2:13—17). The underlying prophecy: “I am become a stranger unto my brethren, and an alien unto my mother’s children. For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me” (Ps 69:8—9).

“And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; And would not suffer that any man should carry any vessel through the temple. And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves” (Mk 11:15—17; compare Mt 21:12—13; Lk 19:45—46). The underlying prophecies: “Even them [strangers] will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people” (Is 56:7) and “Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the LORD” (Jer 7:11).