Gertcel Davydov - Akiva and Rachel. One of the greatest love stories of all time

Translator Joanna Dobson

© Gertcel Davydov, 2022

© Joanna Dobson, translation, 2022

ISBN 978-5-4485-1896-6

Created with Ridero smart publishing system

This book draws the reader’s attention to the story of high love that existed between Rabbi Akiva and Rachel as described in the Talmud. Thanks to his wife Rachel, Akiva went from being an illiterate shepherd to becoming one of the greatest wisemen in Jewish history.

This book tells the story of Akiva who, being born into a poor family, received no education. Akiva grew up to be a simple shepherd travelling from place to place doing various manual tasks. One day, destiny sends him a remarkable gift in the form of a meeting with a beautiful girl. The young, well-educated Rachel is the only daughter of Kalba Savua, the wealthiest man in Jerusalem. Akiva falls in love with her at first sight and the meeting changes his life to the core. Aware of the huge gap in age and social status that separates them, Akiva tries to put Rachel out of his mind and yet, he cannot help himself. Noticing the shepherd’s modesty and other fine qualities, Rachel agrees to become his wife on the condition that he study the wisdom of the Torah. Rachel’s father Kalba Savua is strongly opposed to their marriage. Rachel understands very well that it won’t be easy to transform an illiterate thirty-five year old man into a learned scholar but her heart and mind are firmly set. When Kalba Savua learns of his daughter’s betrothal, he drives her out of the house deprived of her inheritance.

This story took place approximately two thousand years ago and since then has been passed from generation to generation as an example of the idea of high love in a relationship between a man and a woman. As the plot develops, the book raises important themes like the necessity of prayer, the illusory nature of the world and the idea that there is no such thing as pure coincidence, everything is predetermined.

“All is foreseen, and freedom of choice is granted”

Rabbi Akiva (Mishna, Pirkei Avot, 3:15).

After the fall of Jerusalem in the year 3830 1 1 According to Jewish Chronology; 70 a.d. , when the Second Temple was burned down, the sages in Judea sought by all possible means to preserve centres of Torah study. Some opposed the Jewish rebellion believing that the opportunity to continue studying the Torah was more important than political independence. Nonetheless, determined individual units opposed the Roman army which led to disaster. The city was almost totally destroyed and the survivors found themselves in incredibly challenging conditions.

Despite the fact that the sun had made its return journey across the sky and was already setting on the horizon, a sweltering heat still gripped the city. Looking out across the outskirts of Jerusalem a traveller walked doggedly onwards determined to reach the market square before dark. He wandered for hours between narrow streets, each as similar as one drop of water to another. Desperate to reach the market by late afternoon, he decided to wait out the heat taking refuge in the shadow of a high tree. Having rested a while in the shade of the broad-crowned tree, the man noticed a shop a little way off where a merchant was selling spices. He got up and quickly made his way towards it.

An elderly Jew sat on a bench by the entrance.

“Peace to you 2 2 In Hebrew there is no equivalent to the formal version of “you” when addressing a person in the singular. , sir”, said the traveller.

“Peace to you,” said the grey-haired Jew.

“Does this road go to the market?”

“Yes, keep straight on and you’ll come to the market.”

The traveller asked permission to stand in the shade for a while and catch his breath. The merchant agreed willingly and offered the traveller some water. The stranger quickly drained the vessel offered to him.

“Thank you, sir.”

“It is always very hot in Jerusalem at this time of year. Would you like some more?”

“No, I have quenched my thirst, thank you.”

“You look tired. Have you come far?” asked the shop owner taking the pitcher from the traveller’s hands.

“Yes, it’s been a long journey.”

“Over the years, I have learned to tell at a glance, who is who. I knew as soon as I laid eyes on you that you aren’t from round here. Who are you looking for in Jerusalem?”

“I don’t know anyone here. I have come to Jerusalem from Galilee 3 3 Galilee is a historical region in the north of Israel. in search of work,” said the man. My name is Akiva ben Yosef 4 4 Akiva Ben Yosef – lit. “Akiva son of Joseph’. . I am a Ger 5 5 A Ger is a descendant of a non-Jew, converted to Judaism. .

“My name is Shimon.” The elderly gentleman spoke his name with dignity. “I have been trading spices in Jerusalem for sixty years now.”

“I don’t suppose you would you have any work for me?” asked Akiva. You are a man of years and I am willing to do any kind of work, even hard physical work for a modest pay.”

“What work could I possibly offer you, a trader in a plundered, ruined city? Trade used to be good but now we thank God if we have enough money for food and drink. You must be hungry?”

“Yes, but I have a little money. I’ll get myself something to eat at the market”.

“Save your money for later. You’ll need it, and anyway, the market will soon be closing and the traders will be in a hurry to get home. If you have no friends in Jerusalem, dine with my wife Dvora and I. It would be our pleasure.”

Akiva was taken back. Such a show of hospitality was quite unexpected.

“I can work for my supper. That would only be fair as you don’t know me at all.”

“There is no need for you to earn your supper. We would be honoured if you would share a meal with us.”

“What honour can there be in the presence of a man as simple as I, for you, the people of Jerusalem?” said Akiva, now even more surprised.

“If you dine at our house, you will give us the opportunity to emulate our forefather Abraham, at least in some small way. Abraham pitched his tent in the desert and invited travellers into his home. He took no money from them. His only request was that they read a blessing after the meal and thank the One God.”

“Is Abraham a relative of yours?”

“Abraham is a relative to all of us. He is the father of many nations. My wife and I always try to invite guests to our home following the example of our forefather Abraham, especially on major holidays.”

“I have never heard of him.” Akiva admitted.

“Hum,” thought Shimon shaking his head, “even here in Judea it appears one may still come across a person who hasn’t heard of Abraham.”

“Well, in that case, at least break bread with us. You can tell me about yourself and I will tell you a bit more about Abraham and Jerusalem,” the shop owner said. Shimon’s wife went out to the barn for food enough to prepare an extra portion for their guest. The men entered the home, took off their shoes and the shop owner offered Akiva some water so that he could wash after his long journey. Then Shimon washed and he and Akiva sat down at the table that had been prepared for them.

The guest took his place at the table next to the shop owner. Before starting to eat, Shimon spoke a blessing after which they began to dine. Akiva ate with great appetite but tried to restrain himself because he didn’t want to appear rude. He was enjoying a large piece of meat when his host asked, “Akiva, how do you usually earn a living?”