Рональд Данн: Когда небеса молчат

Lewis B. Smedes, A Pretty Good Person (San Francisco: Harper&Row, 1990), p. 20.

Virginia Stem Owens, «The Dark Side of Grace», Christianity Today, July 19, 1993, pp. 32–35.

Ibid., p. 35.

Ibid.

Albert Camus, The Myth of Sisyphus (New York: Vintage Books, 1955), p. 20.

Helmut Thielicke, A Thielicke Trilogy (Grand Rapids: Baker Book House, 1980), p. 209.

Jory Graham, «Anger as Freedom», To Provide Safe Passage, ed. David and Pauline Rabin (New York: Philosophical Library, 1985), p. 70.

C. S. Lewis, The Problem of Pain (New York: Macmillan, 1962), pp. 14, 15.

Sue Chance, Stronger Than Death (New York: W W Norton&Company, 1992), p. 50.

G. Tom Milazzo, The Protest and the Silence (Minneapolis: Fortress Press, 1992), p. 43.

William A. Miller, When Going to Pieces Holds You Together (Minneapolis: Augsburg Publishing House, 1976), pp. 79, 80.

James L Crenshaw, «Introduction: The Shift from Theodicy to Anthropodicy», in Theodicy of the Old Testament, ed. James L Crenshaw (Philadelphia: Fortress Press, 1983), p. 2.

Ernest Becker, Escape from Evil (New York: The Free Press, 1975), p. 7.

Helmut Thielicke, How the World Began, trans. John W Doberstein (Philadelphia: Muhlenburg Press, 1961), p. 171.

Warren W Wiersbe, Why Us? (Old Tappan: Fleming H. Revell Company, 1984), p. 46.

Richard M. Zaner, «A Philosopher Reflects: A Play Against Night's Advance», in To Provide Safe Passage, ed. David and Pauline Rabin (New York: Philosophical Library, 1985), p. 241.

M. Scott Peck, People of the Lie (New York: Simon and Schuster, 1983), p. 41.

Crenshaw, op. cit., p. 3.

Ibid., p. 1.

Kornelis Miskotte, When the Gods Are Silent (New York: Harper &Row, 1967), pp. 252, 253.

Gabriel Marcel, Being and Having, trans, by. Kathryn Farrer (London: Dacre Press/Westminister, 1949), p. 143.

C.S.Lewis, A Grief Observed, (New York: Bantam, 1976), pp. 4, 5.

Quoted by Wiersbe, op. cit., p. 51.

Leon Morris, The New International Commentary, the Gospel of John, (Grand Rapids: Win. B. Eerdmans Publishing Co., 1971), p. 477, footnote 5.

George A. Turner and Julius R. Mantey, The Gospel of John, (Grand Rapids: Wm. B. Eerdmans Publishing Co., n.d.), p. 202, footnote 1.

B. F. Westcott, The Gospel According to St. John (Grand Rapids: Wm. B. Eerdmans Publishing Co., n.d.), p. 144.

Philip Yancey, Where Is God When It Hurts? (Grand Rapids: Zondervan Publishing House, 1977), p. 97.

Jan Cox–Gedinark, Coping with Physical Disability (Philadelphia: The Westminster Press, 1980), p. 40.

Hans Kung, Does God Exist? (New York: Vintage Books, 1981), p. 674.

Richard M. Zaner, «A Philosopher Reflects: A Play Against Night's Advance», in To Provide Safe Passage, David and Pauline Rabin, ed. (New York: Philosophical Library, 1985), p. 241.

Helmut Thielicke, A Thielicke Trilogy (Grand Rapids: Baker Book House, 1980), pp. 210, 211.

Jory Graham, «Anger as Freedom», in To Provide Safe Passage, p. 75.

R. Laird Harris, Gleason L. Archer, Jr., Bruce K. Waltke, Theological Wordbook of the Old Testament, Vol. 1 (Chicago: Moody Press, 1980), p. 303.

W Lee Humphreys, The Tragic Vision and the Hebrew Tradition (Philadelphia: Fortress Press, 1985), p. 95.

Ibid., p. 96.

H. Wheeler Robinson, The Cross in the Old Testament (Philadelphia: The Westminister Press, 1955), p. 45.

John D. Barbour, Tragedy as a Critique of Virtue (Chico, С A: Scholars Press, 1984), p. ix.

Wendy Farley, Tragic Vision and Divine Compassion: A Contemporary Theodicy (Louisville: Westminister/John Knox Press, 1990), p. 12.

Michael J. Buckley, S. J. At the Origins of Modern Atheism (New Haven: Yale University Press, 1987), p. 328.

Diana and Lisa Berger, We Heard the Angels of Madness ( New York: William Morrow and Company, Inc., 1991), p. 185.

Humphreys, op. cit, p. 105.

Ibid., emphasis added, p. 115.

Cynthia Swindoll quoted in Don Baker, Depression: Finding Hope & Meaning in Life's Darkest Shadow (Portland, Or: Multnomah Press, 1983), p. 5.

Maes, op. cit. p. 20.

James L. Crenshaw, A Whirlpool of Torment: Israelite Traditions of God as an Oppressive Presence (Philadelphia: Fortress Press, 1984), pp. 59, 60, 61, 63.

Ibid., p. 59.

С. S. Lewis, A Grief Observed (New York: Bantam Books, 1976), p. 5.

H. Wheeler Robinson, The Cross in the Old Testament (Philadelphia: The Westminister Press, 1955), p. 47.

Humphreys, op. cit., p. 120.

Richard Foster, Prayer: Finding the Heart's True Home (San Francisco: HarperCollins, 1992), p. 18.

Ibid., p. 18.

Martin Marty, A Cry of Absence (San Francisco: Harper&Row Publishers, 1983), p. 2.

Ibid., pp. 2,3.

Ibid., p. 5, emphasis added.

Dorothee Solle, Suffering (Philadelphia: Fortress Press, 1975), p. 76.

Samuel Balentine, The Hidden God (Oxford: Oxford University Press, 1982), p. 172.

Walter Brueggemann, The Message of the Psalms (Minneapolis: Augsburg Publishing House, 1984), p. 80.

Ibid., p. 80.

Ibid., pp. 51,52.

Ibid., p. 52.

William Styron, Darkness Visible: A Memoir of Madness (New York: Random House, 1990), p. 7.

Grace Ketterman, Depression Hits Every Family (Nashville: Oliver Nelson, 1988), pp. 16–19.

John White, The Masks of Melancholy (Downer's Grove: InterVarsity Press, 1982), p. 77.

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J. Christian Beker, Suffering and Hope (Philadelphia: Fortress Press, 1987), p. 9.