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Edward Whittemore: Jericho Mosaic

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Edward Whittemore Jericho Mosaic

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The stunning conclusion to Edward Whittemore’s Jerusalem Quartet: The remarkable story of an Israeli agent who infiltrates Syrian intelligence, keying victory in the Six Day War. Yossi is an ideal agent for the Mossad—an Iraqi Jew, an idealist, and a charming loner, fluent in Arab dialects. Tajar, a brilliant agent, recruits and manages Yossi, code-named “the Runner.” Thus begins the longest-running and most successful operation in the history of Israeli intelligence. Yossi’s cover is Halim, a Syrian businessman who has returned home from Buenos Aires and whose charm inspires high-level friendships. His reputation leads to an opportunity that he can’t refuse: Tajar becomes a double agent infiltrating Syrian intelligence. Meanwhile, in the desert oasis of Jericho, Abu Musa, an Arab patriarch, and Moses the Ethiopian, meet each day over games of shesh-besh and glasses of Arak to ponder history and humanity. We learn about the friendship of Yossi’s son, Assaf, an Israeli soldier badly wounded during the Six Day War, and Yousef, a young Arab teacher who, in support of the Palestinian cause, decides to live as an exile in the Judean wilderness.

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Oh I did, said Yossi, still laughing as he leapt to his feet and put his arms around Anna from behind. It was a game and of course I loved it and the only thing I loved more was coming back to you. Admit that you never had a wink of sleep the nights I got back.

The wildly romantic sheik, shrieked Anna as he tickled her, stealing into my tent at dusk straight from the exotic delights of dusty Gaza. That's enough now from the two of you or we'll never have any dinner to eat. . .

.

Anna had been reluctant to admit that the Yossi she loved wasn't fitted for a settled life as a husband and father, but Tajar had been aware of it from the very beginning. It was no surprise to him that Yossi could find nothing for himself once the war was over and he was a civilian trying to live with the concerns of an everyday life. Yossi simply didn't have the temperament for that. His talents were elsewhere and he couldn't help but fail in the regular world.

Unlike Tajar, Yossi was a genuine solitary and his inner needs could only become more demanding as he grew older. Tajar needed to be with others and loved communing with people he felt close to. Without that, life was drab to him and he lacked peace of mind. But it wasn't that way for Yossi. In Yossi's heart there were vast landscapes where he would always roam alone, no matter what kind of life he lived outwardly.

Tajar saw this in Yossi. Born in different circumstances, in another era, Yossi might have adopted a life of religious seclusion, or perhaps some secular version of it, if that had been more in keeping with the age. Tajar could easily imagine Yossi as an explorer in the nineteenth century, one of those driven men who had gone off to march alone through deserts and jungles in search of the source of the Nile or the remnants of a lost civilization. Or in the Middle Ages he could have been one of those itinerant men who called themselves merchants and turned up with caravans from time to time at the barbarous outposts in Central Asia, while pursuing an interminable journey on the ancient silk route to China. Or earlier still, in the first centuries of the common era, he might have been one of those visionaries who took themselves off to the Egyptian desert to live alone for decades in a tiny cave, after the manner of St. Anthony, to sound the dimensions of their souls and ostensibly give shape to a new religion — the desert fathers, as they were known to a millennium of Christian scholars.

So circumstances and eras changed but Yossi was still an authentic solitary. And Tajar, with his special knowledge of the secret ways of secret worlds, was quick to recognize it long before Anna or even Yossi suspected the truth.

A decrepit vegetable truck had ended Tajar's days as a master of disguise, but in Yossi he had found a man who could do more than he ever had. With Tajar planning for him and supporting him, Yossi could in fact live the dream that Tajar had only imagined as a boy running through the bazaars and courtyards of the Holy City, listening to the stones of Jerusalem.

***

Tajar was patient.

When he and Yossi met in the early 1950s, after Tajar had learned to walk again and had gone back to work in the Mossad, Yossi was still a young man in his middle twenties, about ten years younger than Tajar. For other young men that would have been the right age to begin training for a deep-cover role, but Tajar thought Yossi was so exceptional that only a very special career could match his talents. And for that he needed maturity, Tajar decided. Tajar wanted Yossi to know himself well, to be sure of himself.

Yossi had always wanted to go back into intelligence, but in those days a young man couldn't choose the Mossad, the Mossad chose him. When Yossi's efforts at civilian work came to nothing, Tajar found him a job with the army, translating Arabic documents, which Yossi was able to combine with service in the paratroopers to keep himself active. Yossi was deeply dissatisfied with his life and he and Anna drifted apart.

More than ever Yossi wanted to get into covert operations but still Tajar hesitated, waiting for the right moment, some final break in Yossi's life.

Tajar didn't know what form it would take but he was sure it would come and it did, after Yossi and Anna were divorced. One evening he was sitting alone with Yossi by the shore, talking and looking out to sea, when Yossi confessed he didn't want to go on living in Israel. He was a devout Jew and believed in the state and its destiny, but it wasn't a place where he felt at home. Yossi tried to explain his reasons for wanting to leave, which had to do with the strangeness of the society and the ways of the country being foreign to him, by which he meant Western. Most of what he said Tajar already knew, as did Anna, for Yossi had always been frank with both of them. But the idea of not living in Israel was new and momentous.

What do all these feelings of mine come down to? said Yossi. That I was born in a different place, that's all.

That I learned to live differently when I was young.

Among Arabs, said Tajar.

If you want to put it that way, replied Yossi.

As a Jew among Arabs, added Tajar. As a person who is different and doesn't belong, who can never belong.

Of course being different and not belonging can also be an adventure to young men, just as having a secret identity is an adventure. There's power and a sense of power in secret knowledge. But how long would it be before you decided you wanted to come home?

That's just it, replied Yossi. I'm almost thirty, old enough to know who I am, and I don't feel this is home. I can't find any work that interests me. I can't settle down. Of course I know it's impossible to live in an Arab country now. The antagonism is too great. But I also know I don't want to live here, so I feel lost. I don't know what to do.

I understand, said Tajar, and I think we can find a solution that's not only interesting and challenging but useful. Extremely useful. What I have in mind is working for an ideal. When we have an ideal we strive for, it never has to fail, does it? It can live pure and real in our hearts, beyond change and decay, and what could be finer in a man's life than that? Think of how Jerusalem appears to those who imagine it from afar. It shines and it shines through the ages, an exquisite dream of redemption and hope off on top of its mountain . . . our Holy City.

Tajar laughed.

And more, he added, not just ours. Everyone's Holy City. Certainly that complicates life but it also makes life fascinating. We'll have to talk more about it, Yossi. In fact, just tonight all at once, we seem to have a great deal of talking to do.

Tajar had been refining his plan for several years. It was extraordinarily complex but by laboring over its details he was able to make it appear an unremarkable sequence for a deep-cover penetration, its steps straightforward and logical and the inevitability of its true goal still far in the future.

True, Yossi's training lasted much longer than usual, well over two years. He had to learn the regular techniques of espionage. He had to learn Spanish. He had to learn the intricacies of Islam so that he could appear to have been born and reared a Moslem. And he had to learn all the other attributes that went with the past life Tajar had constructed for him. There were also lengthy training missions abroad, in Beirut and Cairo and Europe, for the passage of time itself was a secret instrument in Tajar's plan. Yossi's adjustment to his new life had to be complete because the transition was to be permanent.

Of course Tajar kept this ultimate truth strictly to himself. Yossi suspected it and hoped it would be so, but certainly no one else in the Mossad could have foreseen such a future for an Israeli: an agent who was to penetrate Arab culture so deeply he would never come back.

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