Edward Whittemore - Jericho Mosaic

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The stunning conclusion to Edward Whittemore’s Jerusalem Quartet: The remarkable story of an Israeli agent who infiltrates Syrian intelligence, keying victory in the Six Day War. Yossi is an ideal agent for the Mossad—an Iraqi Jew, an idealist, and a charming loner, fluent in Arab dialects. Tajar, a brilliant agent, recruits and manages Yossi, code-named “the Runner.” Thus begins the longest-running and most successful operation in the history of Israeli intelligence. Yossi’s cover is Halim, a Syrian businessman who has returned home from Buenos Aires and whose charm inspires high-level friendships. His reputation leads to an opportunity that he can’t refuse: Tajar becomes a double agent infiltrating Syrian intelligence.
Meanwhile, in the desert oasis of Jericho, Abu Musa, an Arab patriarch, and Moses the Ethiopian, meet each day over games of shesh-besh and glasses of Arak to ponder history and humanity. We learn about the friendship of Yossi’s son, Assaf, an Israeli soldier badly wounded during the Six Day War, and Yousef, a young Arab teacher who, in support of the Palestinian cause, decides to live as an exile in the Judean wilderness.

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Tajar understood this.

Look, he said, it's just not so that what Yousef has done is connected to Assaf. Yousef would have done it anyway, whether he'd met Assaf or not. His exile has to do with the Six-Day War and the PLO and Jews and Arabs not living together in Palestine, and the grand city of Jerusalem and its poor neighbor on the other side of the Mount of Olives, his own tattered little village of el Azariya, and with his brother's senseless death and his need to do something after it that would count with himself. Those are the things, the facts, that influenced Yousef to do what he did. Assaf's friendship only added to Yousef. It gave to Yousef. It didn't take anything from him.

And yet their destinies are linked now, Anna said softly. They have to be . . . how can it be otherwise? I feel it because I know Assaf feels it, so what do facts matter? Assaf visits Jericho more than ever, and what are those visits but a pilgrimage to his common ground with Yousef? To a place they shared and do share, Assaf now and Yousef in memory, down there near the river on the other side of the Judean desert. Isn't that what Jericho and the house in the orange grove have become for Assaf . . . a place of pilgrimage?

***

After leaving Anna that evening Tajar shuffled back to his cottage at the end of the wildly overgrown compound and stretched out in his hammock beside the rosebushes. Wrapped in blankets against the summer chill, he gazed up at the starry night over Jerusalem and tried to put his feelings in order. He was thinking mostly of Yousef and Anna and Assaf, but his thoughts kept drifting away to Jericho and the house in the orange grove

. . . Bell's house.

Soon after Yousef disappeared, Tajar had put a permanent tracer on him because of his friendship with Assaf.

When the Shin Bet or the border police acquired information on Yousef, it was forwarded at once to Tajar. The security services had no idea why someone in the Mossad could be interested in a man as low-level and inconsequential as Yousef, a former village schoolteacher in hiding, a nominal member of the PLO who wouldn't take up arms. Yousef's name was buried in a long list of PLO supporters whose routine activities were reported to the Mossad, when there was anything to report. Of course the security services would have been far more interested in Yousef's quixotic behavior if they had known their information on him was going to someone as important as Tajar. But that was the last thing Tajar wanted. Even the commandos, who logged most of Tajar's communications within the Mossad, didn't know about the tracer on Yousef. Those reports, meager as they were, reached Tajar by a different route.

Subject said to be living in caves east of Hebron.

Subject said to have friends among the bedouin, or among the village boys, who cache small amounts of food for him when grazing their flocks.

Subject said to have been living in the southern Judean desert during the middle of the month.

Always vague and fragmentary accounts. Never an actual sighting or an actual contact, only hearsay and rumors from the villages on the edge of the desert. But for Tajar that in itself was remarkable, for it meant Yousef was adapting quickly to his fugitive life. He was learning to survive in the desert as an unseen presence and Tajar respected that. Inevitably, perhaps, it also reminded Tajar of the special talents of the Runner.

Tajar understood well enough the attraction of Jericho for Assaf now that Yousef was gone. Indeed, Tajar himself was strongly attracted to the house in the orange grove, although for different reasons. Soon after the Six-Day War Tajar had planned to pay a visit to Bell, hoping to renew their acquaintance, but then Assaf's friendship with Yousef had intervened and Assaf had met Abu Musa and Bell, which complicated everything.

The Runner was now on the other side of the border from Jericho and could no longer go there, but professional judgment told Tajar the only safe course was caution. Reluctantly, he put aside for a time his desire to appear at Bell's front gate.

Then came the astonishing revelation that Anna also knew Bell.

Tajar had never suspected that Anna might connect the one-eyed hermit of Jericho with the former British intelligence officer who had helped her in Cairo after David was killed, who had also provided her with papers to come to Palestine. Bell had gone by a different name in Egypt and had lived in Jerusalem for only a short time after the world war, obscurely and quietly, before moving down to Jericho. For nineteen years Jericho had been part of Jordan and there was no reason why Anna should know who Bell was. Before 1967 the one-eyed hermit's reputation had existed on the other side of the border, on the other side of no-man's-land, and it wasn't something Anna could have heard about in west Jerusalem. Tajar knew about Bell because of intelligence files, because he had always been interested in Bell and had made a point of keeping track of the former head of the notorious Monastery in Egypt. But no ordinary Israeli could know anything about Bell.

Bell, after all, had buried his past life, his clandestine life in espionage, with great care. Not even Abu Musa knew anything about it.

***

The story came out when Anna told Tajar of Assaf's first visit to the house in the orange grove in Jericho.

Anna had paused then to smile at Tajar.

The hermit Assaf speaks of, she said, is the man who did everything for me in Cairo. But since it's your business to know things, you've probably known that all along. Have you?

Tajar was astounded. Well . . . yes, he replied. As a matter of fact, I did know it. But it amazes me that you do, because his past is a very well-kept secret. Once he left Egypt, Bell, as he has called himself since then, went out of his way to put his old life behind him. And I'd say he has had great success in doing just that.

You knew him in Cairo, didn't you? asked Anna. Through your work then?

That's right.

And he was important, wasn't he?

Oh yes. Very.

I've always thought he must have been, said Anna. And I've always imagined you must have known him, even though I've never said anything about it. I asked him once, later, why he had done so much for me in Cairo. I knew it was connected to David but not how, exactly. He wouldn't talk much about it, or he couldn't, but he said there had been a terrible mistake with David and that was why he did what he did for me. It touched me so deeply, looking back, his caring that way and taking the time to do something about it. Cairo was such absolute chaos then, and for a man as important as he seemed to be to come on his own to find me . . . well, he could have sent someone but he didn't. He came himself. He was the first person to come, you know. I was alone in the house with all the doors and shutters locked when he turned up to help me. I was lying in the corridor downstairs near the back door, the door to the courtyard. The floor was stone. It was hard and cold and dark and I was terrified, half out of my mind. There was nothing left, just nothing. Somehow he got into the house and lit a candle and all at once there was his face above me in the darkness . . . life, and what a face. He brought me back from the dead and I've never forgotten any of it. . . .

Even now, all these years later, Anna shuddered at the memory of that darkness and terror when she had thought she was slipping into madness. Her hands came up in front of her in a pathetic involuntary motion.

Protection against the darkness? A plea to the angel of death to be merciful? She gripped her arms and tightened her fists, forcing down the fear and memory from long ago. After a moment the shudder passed.

Quietly, she resumed her account.

So with his help I came to Palestine, she said. Then one winter after the world war ended I was walking down a street in Jerusalem, not far from here. The street was narrow and it was raining hard and blowing and I was struggling along with my head down against the wind, all wrapped up so I couldn't see much of anything. A car came along and I had to get out of the street because it was so narrow, so I pushed into a doorway and there was a man doing the same thing beside me. He was coming from the other direction and if it hadn't been for the car right at that moment we wouldn't have seen each other's face, just each other's feet slogging by in the rain. But we both looked up to find a place to push into and there he was. It was him, with most of his face hidden by a scarf and a hat and his coat collar. You can imagine my shock. I hadn't seen him since Cairo and I had no idea who he really was. I didn't even know his name and of course I didn't know what had become of him. We just stood there staring at each other.

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