Hanif Kureishi - Collected Stories

I have friends in worse shape. If you’re lucky, you’ll be hearing about them. I do like to drink, but I can do that at home. Fortunately, I’m a cheap drunk. A few glasses and I can understand Lacan.

My wife Margot has been a counsellor for five years, training now to be a therapist. She listens to people for a living, in a room in the house. We have been fortunate; each of us has always envied the other’s profession. She has wanted to make from within; I need to hear from without.

Our children have left home, the girl training to be a doctor and the boy working as a film editor. I guess my life has had a happy ending. When my wife, Margot, walks into a room, I want to tell her what I’ve been thinking, some of which I know she will attend to. Margot, though, enjoys claiming that men start to get particularly bad-tempered, pompous and demanding in late middle age. According to her, we stop thinking that politeness matters; we forget that other people are more important than ourselves. After that, it gets worse.

I’d agree that I’m not a man who has reached some kind of Buddhist plateau. I might have some virtues, such as compassion and occasional kindness; unlike several of my friends, I’ve never stopped being interested in others, or in culture and politics — in the general traffic of mankind. I have wanted to be a good enough father. Despite their necessary hatred of me at times, I enjoyed the kids and liked their company. So far, I can say I’ve been a tolerable husband overall. Margot claims I have always written for fame, money and women’s affection. I would have to add that I love what I do, too, and it continues to fascinate me. Through my work I think about the world, about what matters to me and to others.

Beside my numerous contradictions — I am, I have been told, at least three different people — I am unstable, too, lost in myself, envious and constantly in need of reassurance. My wife says that I have crazinesses, bewildering moods and ‘internal disappearances’ I am not even aware of. I can go into the shower as one man and emerge as another, worse, one. My pupils enlarge, I move around obsessively, I yell and stamp my feet. A few words of criticism and I can bear a grudge for three days at a time, convinced she is plotting against me. None of this has diminished, despite years of self-analysis, therapy and ‘writing as healing’, as some of my students used to call the attempt to make art. Nothing has cured me of myself, of the self I cling to. If you asked me, I would probably say that my problems are myself; my life is my dilemmas. I’d better enjoy them, then.

I wouldn’t have considered attending this party if Margot hadn’t gone out to dinner with a group of women friends, and if I hadn’t envied what I saw as the intimacy and urgency of their conversation, their pleasure in one another. Men can’t be so direct, it seems to me.

But if I stay in alone now, after an hour I am walking about picking things up, putting them down and then searching everywhere for them. I no longer believe or hope that book knowledge will satisfy or even entertain me, and if I watch TV for too long I begin to feel hollow. How out of the world I already believe myself to be! I am no longer familiar with the pop stars, actors or serials on TV. I’m never certain who the pornographic boy and girl bodies belong to. It is like trying to take part in a conversation of which I can only grasp a fraction. As for the politicians, I can barely make out which side they are on. My age, education and experience seem to be no advantage. I imagine that to participate in the world with curiosity and pleasure, to see the point of what is going on, you have to be young and uninformed. Do I want to participate?

On this particular evening, with some semi-senile vacillation and nothing better to do, I showered, put on a white shirt, opened the front door, and trotted out. It was the height of summer and the streets were baking. Although I have lived in London since I was a student, when I open my front door today I am still excited by the thought of what I might see or hear, and by who I might run into and be made to think about. London seems no longer part of Britain — in my view, a dreary, narrow place full of fields, boarded-up shops and cities trying to imitate London — but has developed into a semi-independent city-state, like New York, and has begun to come to terms with the importance of gratification. On the other hand, I had been discussing with Margot the fact that it was impossible to get to the end of the street without people stopping you to ask for money. Normally, I looked so shambolic myself the beggars lost hope even as they held out their hands.

It was a theatre party, given by a friend, a director who also teaches. Some of her drama school pupils would be there, as well as the usual crowd, my friends and acquaintances, those who were still actively alive, not in hospital or away for the summer.

As my doctor had instructed me to take exercise, and still hoping I had the energy of a young man, I decided to walk from west London to the party. After about forty-five minutes I was breathless and feeble. There were no taxis around and I felt stranded on the dusty, mostly deserted streets. I wanted to sit down in a shaded park, but doubted whether I’d be able to get up again, and there was no one to help me. Many of the boozers I’d have dropped into for a pint of bitter and a read of the evening paper, full of local semi-derelicts escaping their families — alcoholics, they’d be called, now everyone has been pathologised — had become bars, bursting with hyperactive young people. I wouldn’t have attempted to get past the huge doormen. At times, London appeared to be a city occupied by cameras and security people; you couldn’t go through a door without being strip-searched or having your shoes and pockets examined, and all for your own good, though it seemed neither safer nor more dangerous than before. There was no possibility of engaging in those awful pub conversations with wretched strangers which connected you to the impressive singularity of other people’s lives. The elderly seem to have been swept from the streets; the young appear to have wires coming out of their heads, supplying either music, voices on the phone or the electricity which makes them move.

Yet I’ve always walked around London in the afternoons and evenings. These are relatively long distances, and I look at shops, obscure theatres and strange museums, otherwise my body feels clogged up after a morning’s desk work.

The party was held not in my friend’s flat, but in her rich brother’s place, which turned out to be one of those five-floor, wide stucco houses near the zoo.

When at last I got to the door, a handful of kids in their twenties turned up at the same time.

‘It’s you,’ said one, staring. ‘We’re doing you. You’re on the syllabus.’

‘I hope I’m not causing you too much discomfort,’ I replied.

‘We wondered if you might tell us what you were trying to do with —’

‘I wish I could remember,’ I said. ‘Sorry.’

‘We heard you were sour and cynical,’ murmured another, adding, ‘and you don’t look anything like your picture on the back of your books.’

My friend whose party it was came to the door, took my arm and led me through the house. Perhaps she thought I might run away. The truth is, these parties make me as anxious now as they did when I was twenty-five. What’s worse is knowing that these terrors, destructive of one’s pleasures as they are, are not only generated by one’s own mind, but are still inexplicable. As you age, the source of your convolutedly self-stymieing behaviour seems almost beyond reach in the past; why, now, would you want to untangle it?

‘Don’t you just hate the young beautiful ones with their vanity and sentences beginning with the words “when I left Oxford”, or “RADA”?’ she said, getting me a drink. ‘But they’re a necessity at any good party. A necessity anywhere anyone fancies a fuck, wouldn’t you say?’