Andrew Hurley - The Loney

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The Loney: краткое содержание, описание и аннотация

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The Loney is a superb new slow-burn British horror novel in the tradition of The Wicker Man.
Exploring issues of faith and the survival of older beliefs, Andrew Michael Hurley’s beautifully atmospheric and moving novel has at its heart the relationship between two London Catholic boys, Smith and his mute, mentally disabled brother Hanny.
The discovery of the remains of a young child during winter storms along the bleak Lancashire coastline leads Smith back to the Saint Jude’s Church Easter pilgrimage to The Loney in 1976. Not all of the locals are pleased to see the Catholic party in the area, and some puzzling events occur. Smith and Hanny, the youngest members of the party, become involved with a glamorous couple staying at a nearby house with their young charge, the heavily pregnant Else. Prayers are said for Hanny at the local shrine, but he also inadvertently becomes involved in more troubling rites. Secrets are kept, and disclosed.
After the pilgrimage, a miracle — of one kind or another — occurs. Smith feels he is the only one to know the truth, and he must bear the burden of his knowledge, no matter what the cost.

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***

It was an open and shut case. It was, as they had first thought, an accidental death. An elderly priest had tripped and fallen. The sword? Had he been trying to defend himself against an intruder? There was no evidence of anyone else having been there. The church was locked from the inside. But then there was the bell that people had heard tolling around midnight. It was strange, certainly, but they had no grounds on which they could grant it any significance. Bells were often rung in churches. The sword and the bells proved nothing and were dismissed. They led nowhere useful.

The funeral took place the day the winter snow began to thaw. The parish turned out in black and stood under the dripping trees in the Great Northern Cemetery before heading back to the wake at the Social Centre.

Nobody stayed very long. Miss Bunce couldn’t bring herself to eat anything. Mr and Mrs McCullough sat by the cardboard crib the Sunday School children had made, giving Henry accusatory looks between mouthfuls of pork pie, as though they suspected it was all his fault in some way. And the Belderbosses were worn out with the endless condolences offered by the other churchgoers who had turned up to pay their respects — not quite as grief stricken as they, but nervous and bewildered all the same about the ripple that been sent across their pond. What would become of Saint Jude’s now?

They shook Mr Belderboss’s hand and kissed Mrs Belderboss on the cheek and went off to sit in huddles in their coats, eating their sandwiches quickly and letting their drinks go flat.

In the end, Mummer, Farther and I were the only ones left, and uncertain what else we could do, we started to clear away the plates of uneaten sandwiches and half empty glasses of beer. Once the tables had been wiped clean, Mummer draped the dishcloth over the tap in the kitchen, Farther switched off the lights and we went out into the slush. It seemed an absurd ending to a life.

***

While the bishop was arranging Father Wilfred’s replacement an ancient priest came to Saint Jude’s for a few weeks to plug the gap. He was functional and nondescript. I can’t even remember his name. Michael. Malcolm. Something like that. He had no responsibility other than to take Mass and receive confession, and perhaps feeling a little insignificant because of this he took his role as caretaker rather literally, sending us altar boys out to weed the beds in the presbytery garden or touch up the paint in the vestry.

After Mass one Sunday, he dispatched me to the belfry to check that there were no pigeons nesting there. He had had a great deal of bother with pigeons nesting in the belfry at a church in Gravesend, he said. Their muck played merry hell with the mortar on these old buildings. If pigeons were found, he would have to inform the bellringers to ring Erin Triples. Only Erin Triples would shift them. He was quite mad.

The belfry stairs had been made safe. The handrail had been replaced and a new bulb screwed into the light fitting. A heavy rug had been thrown down over the buckled floorboards while they waited on a carpenter.

There were no birds nesting there, of course. It was completely silent. The bells hung motionless in their frame. I went to look out through the small grimy window that faced south for the light. It was February. The snow had been washed away by the rain and the streets all around were slick with it. It being Sunday the roads below were quiet. A car would occasionally go down the street with its lights on but that was all. Beyond, there were other streets, houses, low-rise flats, belts of diffused greenery and then the grey monoliths of the taller buildings in the city. I was struck by the sudden thought that my future lay amongst all that somewhere.

I was about to go back down when I noticed the stack of colour in the corner. Father Wilfred’s robes. The purple that he wore at Lent, the red for Pentecost, the workaday green, and the white he had latterly put on for Christmas. The police hadn’t noticed them. I suppose they looked like the kind of junk that ended up in belfries, which were only really loud attics when all said and done. But the robes hadn’t been dumped. They had been neatly folded, the creases smoothed away. His crucifix was lying on the top along with his Bible and his white collar. And his diary.

Chapter Twenty-seven

Everyone was starting to go inside the house. Farther came down the path to where Father Bernard and I were sitting.

‘Will you come, Father?’ he said. ‘Andrew’s going to read for us.’

‘Aye, of course, Mr Smith,’ Father Bernard replied.

‘Isn’t it wonderful?’ said Farther and shook Father Bernard’s hand again before he went back to the house.

A train rushed past, leaving a skirl of litter and dust, and then the rails returned to their bright humming. In the scrubland beyond, the swifts were darting over the tufts of grass and the hard baked soil with its beetroot-coloured weeds. We watched them turning on their hairpins deftly as bats.

‘You will get rid of that book, won’t you, Tonto?’ said Father Bernard.

‘Yes, Father.’

‘Then we’ll be all square, won’t we?’

‘Yes, Father.’

‘We’d better go,’ he said and waved back to Farther who was beckoning us to hurry.

***

I knew that Father Bernard was right and that I ought to get rid of the diary for Mr Belderboss’s sake, but I didn’t, and I never have.

I’ve read it so many times that it has become inked onto my brain like a well-known fairy tale, especially the day that everything changed for him.

It began like any other at Moorings. There was the usual carnival of weather. The gathering for prayers in the sitting room. The various shades of gloom moving about the house like extra guests. But after supper an unexpected burst of evening sunshine had drawn him out of the house and he had been taken by a sudden urge to go down to the sea.

For a number of reasons, he noted, he had never been there before. He had always been rather put off by the local stories about the vagaries of the tides and in any case to reach the sea meant traversing the marshland by a road that seemed to be barely there, inundated as it was by overspill from the rain-swollen pools. And when he got to the shoreline, what would he find? Surely there would be little of interest. Only sludge and what the sea had left behind. He feared it would be a waste of time, which led him to consider the other main reason why he had never gone. Time was his gift to his parishioners when they stayed at Moorings and it wouldn’t be fair of him to take it back. It was important that he was on call, so to speak.

But, the compulsion to go to the sea wouldn’t leave him. It felt as strong as any demand he had ever had from God. There was no option, then, but to put on his coat, take his notebook and go and answer Him. It was, he supposed, the mere fact that he had never been there before that made the call so powerful. For wasn’t it the responsibility of Christians to seek, to move forward, to be missionaries? Not to take God with them to new lands like a trading commodity, but to make Him manifest there. To raise Him out of the land. God was already everywhere. People needed only to notice Him.

He was sure that God would walk with him on the sand, give him His guidance and explain the lessons he needed to take back to Saint Jude’s. He would tell him what he needed to put into the spiritual alms boxes of those who hadn’t been able to come on the pilgrimage and had missed out on the special attention God had conferred upon those who had made the effort. Surely for the good of the parish, his fellow pilgrims wouldn’t begrudge him an hour alone. They would understand the importance.

He thought of himself as a shepherd in one of those pre-Raphaelite paintings, drowsing under the dapple of an ancient tree, his thoughts taken away by the flowers and the dancing insects to higher things or nothing. His sheep down the hillside out of his immediate protection but safe enough to roam the pastures for a time unattended. Yes, they would understand.

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