“Don't come any closer,” my grandfather shouts. “We can see you from there.”
His voice is gruff, as if he had suddenly caught cold, which in fact he never does, or as if a stranger was speaking for him. Uncle Charles has broken his heart. Grandpa has cast him out, as you cut off a limb so that the body can go on living. But he likes to see that he is still okay. That it has not yet begun.
And in fact he looks wonderful — as far as you can see. No marks.
Once when he got out of the car he had his shirt off. His chest had scoops of shadow and his shoulders were golden and so smooth they gave off a glow. His whole body had a sheen to it.
Uncle James and Uncle Matt are hairy men like Esau, they are shaggy. But his chest and throat and arms were like an angel's, smooth and polished as wood.
You see the whiteness of his teeth, and when he takes off his sunglasses the sparkle of his eyes, and his smoothness and the blondness of his hair, but you do not see the marks. This is because he does not come close.
My grandmother stands with her hands clasped, and breathes but does not speak. Neither does my mother, though I have heard her say to my father, in an argument: "Charlie's just a big kid. He never grew up. He was always such fun to be with.”
“Helen!" my father said.
I know my grandmother would like Uncle Charles to come closer so that she could really see how he looks. She would like him to come in and eat. There is always enough, we are blessd. There is an ivory ring with his initial on it, C, in the dresser drawer with the napkins, and when we count the places at table she pretends to make a mistake, out of habit, and sets one extra. But not the ring. The place stays empty all through our meal. No one mentions it.
I know it is Grandpa Morpeth's heart that is broken, because he has said so, but it is Grandma Morpeth who feels it most. She likes to touch. She is always lifting you up and hugging. She does not talk much.
When we go in to eat and take up our napkins and say grace and begin passing things, he does not leave; he stays there beside his car in the burning sunlight. Sometimes he walks up and down outside the fence and shouts. It is hot. You can feel the burning sweat on him. Then, after a time, he stops shouting and there is silence. Then the door of his car slams and he roars off.
I would get up if I was allowed and watch the flash flash of metal as he takes the curves round the river, past the hospital, then the golf course. But by the time everyone is finished and we are allowed to get down, he is gone. There is just the wide green pasture, open and empty, with clouds making giant shadows and the trees by the river in a silvery shimmer, all their leaves humming a little and twinkling as they turn over in a breeze that otherwise you might not have felt.
Evil is in the world because of men and their tendency to sin. Men fell into error so there is sin, and because of sin there is death. Once the error has got in, there is no fixing it. Not in this world. But it is sad, that, it is hard. Grandpa says it has to be; that we must do what is hard to show that we love what is good and hate what is sinful, and the harder the thing, the more love we show Him.
But I don't understand about love any more than I do about death. It seems harder than anyone can bear to stand on one side of the fence and have Uncle Charles stand there on the other. As if he was already dead, and death was stronger than love, which surely cannot be.
When we sit down to our meal, with his chair an empty space, the food we eat has no savour. I watch Grandpa Morpeth cut pieces of meat with his big hands and push them between his teeth, and chew and swallow, and what he is eating, I know, is ashes. His heart is closed on its grief. And that is what love is. That is what death is. Us inside at the table, passing things and eating, and him outside, as if he had never been born; dead to us, but shouting. The silver car with its dusky windows that roll up of their own accord and the phone in there in its cradle is the chariot of death, and the voice announcing, "I am on the way, I am approaching Gloucester, I am approaching Taree" — what can that be but the angel of death?
The phone rings in the house. It rings and rings. We pause at the sink, in the middle of washing up, my grandmother and my mother and me, but do not look at one another. My grandfather says: "Don't touch it. Let it ring.” So it keeps ringing for a while, then stops. Like the shouting.
This Easter for the first time he did not come. We waited for the telephone to ring and I went out, just before we sat down to our meal, to look for the flash of his car along the river. Nothing. Just the wide green landscape lying still under the heat, with not a sign of movement in it.
That night I had a dream, and in the dream he did come. We stood below the verandah and watched his car pull up outside the fence. The smoky windows went up, as usual. But when the door swung open and he got out, it was not just his shirt he had taken off, but all his clothes, even his shoes and socks. Everything except his sunglasses. You could see his bare feet in the grass, large and bony, and he glowed, he was smooth all over, like an angel.
He began to walk up to the fence. When he came to it he stood still a moment, frowning. Then he put his hand out and walked on, walked right through it to our side, where we were waiting. What I thought, in the dream, was that the lumpy coarse-stemmed grass was the same on both sides, so why not? If one thick blade didn't know any more than another that the fence was there, why should his feet?
When he saw what he had done he stopped, looked back at the fence, and laughed. All around his feet, little daisies and gaudy, bright pink clover flowers began to appear, and the petals glowed like metal, molten in the sun but cool, and spread uphill to where we were standing, and were soon all around us and under our shoes. Insects, tiny grasshoppers, sprang up and went leaping, and glassy snails no bigger than your little fingernail hung on the grass stems, quietly feeding. He took off his sunglasses, looked down at them, and laughed. Then looked across to where we were, waiting. I had such a feeling of lightness and happiness it was as if my bones had been changed into clouds, just as the tough grass had been changed into flowers.
I knew it was a dream. But dreams can be messages. The feeling that comes with them is real, and if you hold on to it you can make the rest real. So I thought: if he can't come to us, I must go to him.
So this is what I do. I picture him. There on the other side of the fence, naked, his feet pressing the springy grass. Stretch out your hand, I tell him. Like this. I stretch my hand out. If you have faith, the fence will open for you, as the sea did before Moses when he reached out his hand. He looks puzzled. No, I tell him, don't think about it. Just let it happen.
It has not happened yet. But it will. Then, when he is close at last, when he has passed through the fence and is on our side, I will stretch out my hand and touch him, just under the left breast, and he will be whole. He will feel it happening to him and laugh. His laughter will be the proof. I want this more than anything. It is my heart's desire.
Each night now I lie quiet in the dark and go over it. The winding up of the smoky windows of the chariot of death. The swinging open of the door. Him stepping out and looking towards me behind his sunglasses. Me telling him what I tell myself:
Open your heart now. Let it happen. Come closer, closer. See? Now reach out your hand.
1
Colin's earliest memory was of the day his mother's Dober-man Maxie died, of heartworm, they said; he had dragged himself up under the house near the front steps and would not come out.
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