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Michael Seidlinger: The Strangest

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Michael Seidlinger The Strangest

The Strangest: краткое содержание, описание и аннотация

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Michael Seidlinger has dared tackle one of the literary classics of the 20th century literature and reimagined it for the 21st: and in Albert Camus’ anti-hero Meursault, at once apathetic and violent, unable to connect with his fellow humans, Seidlinger exhumes a perfect metaphor for the Internet Generation. Zachary Weinham, anchorless in terms of morals and committed to nothing except commenting on comments and their comments etc., finds himself involved in the sinister machinations of Rios, someone he meets in a bar, and allows himself to be set up — whether out of apathy or a desire for self-destruction it’s hard to tell. A murder ensues. Shunned by his friends and associates, not sure of what he has gotten into, Zachary heads for confrontation with society — and his own moral values. “For a line to exist, it would first have to be crossed.” "A smart adaptation indeed of a hallowed classic, repositioning it for a grimmer world three-quarters of a century on." " is a stark and deliberate analysis of life in the 21st Century. Its evaluation of not just social media, but modern presence and its adaptation of what I’ll refer to here as a the new human condition, is, much like Camus’ , authoritative and convincing. Of the string of, or even genre of, contemporary works concentrated on these themes, I found Seidlinger’s to be, thus far, the most concise and expressive." "[Seidlinger] takes us into the consciousness of a person so withdrawn that he must have some sort of social anxiety disorder; every bit as affectless as Camus’s , his smartphone is his only lifeline of communication with people, even when they’re right on the subway with him. I like how the author constructs the protagonist’s consciousness, with the integration of social media being elegant and measured, and I particularly like a few pivotal scenes where what is happening is carefully elided by the author — it’s very effective." “Step back Camus, your anti-hero has been fragmented and dispersed via the free-fall of social media. Michael J. Seidlinger’s re-visioning enters the anthropocene without apology or oxygen masks, and asks us to take the trip toward self discovery as if the self was moving particles. A kick-ass ride. A beautiful dismemberment.” — Lidia Yuknavitch, author of The Small Backs of Children “When I was in high school, I read in French. . I was not an A student in French. Maybe a B. Minus. My accent was ‘formidable!’, my grammar and reading comprehension ‘médiocre’. I never looked at that book again, in any language. Now I actually have read Michael Seidlinger’s uniquely compelling . Am I supposed to now go back read a book of a lesser superlative? This book not only lives up to its title, it does so with impeccable rhythm and a perfectly odd, discomfiting grace befitting of this tale of strangeness updated for our strange present.” — Elizabeth Crane, author of “If anyone at any time is in search of a novel that renders the dysphoria and fragmentation experienced by the first generation to live through social media, then he or she should begin with . Like Camus, Seidlinger does not so much describe anomie as write from it; the result is a strangely resonant book that feels, above all else, honest.” — Will Chancellor, author of “ is a bold and stirring portrayal of the alienation of contemporary life, how technology amplifies our desire for approval and magnifies the horror of others’ judgment.” — Sarah Gerard, author of “The world that Michael J. Seidlinger navigates in is one in which the dying battery of a mobile phone provokes more emotion than a dying tree or child, told by a man whose sole value lies in the affirmation of his online persona, each comment and ‘like’ tallied one by one. Not since Seidlinger’s last book have I encountered the chilling terror of Paul Bowles and his dissonant, virtually toneless minimalism, nor the evisceration of contemporary life that Michel Houellebecq delivers, ruthless as a diamond with a broken heart. Camus himself, I think, would affirm this homage to his famous book, with a solemn nod, perhaps, and the crushing underfoot of his last cigarette. For myself, I’m as nauseated as I am lifted, as redeemed as appalled. If you want a vision of life without a soul yoked to one of ways to smash it, step into this void. The lesson is relatively short, but its benefits are sure to go on and on.” — D. Foy, author of

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I watched and saw but it was, maybe, like skimming the online feed. There was so much and yet it alluded to nothing.

I found nothing. When I returned to my cell, I had seen that after awhile you can get used to anything.

картинка 76

The Prisoner imagined that there would be people watching as we are led to our deaths. Is that indifference? I retract the question. There is no room for questions. Honesty is what we share. Conversation is our only category.

I ask him about an alternative.

Suicide?

I disagree.

Living and choosing not to live isn’t the question.

We are alive, he said.

I agreed.

I added, We are free.

He agrees.

But the contradiction hangs there, as concrete as can be.

We weren’t discussing our incarceration. I wasn’t discussing my actions. We were discussing our being. The life we lived is back there, the lined blurred; we talk about what else.

We talk about our routines.

We do not talk about our past jobs, our life prior to this. We talk about what else to do with the days we have. We talk about the smallest details.

His plan is like my plan: There is really no plan.

The genuineness of it had to do with the feeling and actions that would occupy these last days.

We speak about the most we can do. It isn’t much, but it will have to do.

I am no more conscious of the tragedy than when I want more from these last moments. I will not describe those desires here, because they go against what I feel, which can be assumed by you, if youdesire.

We have both acknowledged this, the Prisoner and I.

The only genuine thing that can be assumed is that death will come.

In the calmness of our respective cells, we work on our routines, waiting. We wait for our turn. We wait for the same end that everyone must face.

Him, the stranger.

And I, the strangest.

Society held and society sought an act.

I don’t look for any genuine answer; I have found mine.

For all I have known, and will know, this is adaptation.

Nothing more.

картинка 77

These are facts. I spell out the words, my actions, my hesitation, everything that makes me who I am. I might have wanted so much more.

I shouldn’t feel anything. I am a man. I am a man that walks a line.

I shouldn’t be happy. I shouldn’t be sad.

It just so happens that my line crosses theirs. My line needs to cross theirs in order for theirs to be believable. This is what I tell myself.

This is what is said. This is, perhaps, what I’m supposed to say. But there is nothing to forgive because I cannot believe in my apology.

If the Prisoner said, You can be saved.

I would say, “From what?”

~ ~ ~

For a line to exist, it would first have to be crossed.

About the Author

MICHAEL J SEIDLINGER is the author of a number of novels including The - фото 78

MICHAEL J. SEIDLINGER is the author of a number of novels including The Laughter of Strangers, The Fun We’ve Had, and The Face of Any Other . He serves as Electric Literature ’s Book Reviews Editor as well as publisher-in-chief of Civil Coping Mechanisms, an indie press specializing in unclassifiable/innovative fiction and poetry.

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