Annie Proulx - Barkskins

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Barkskins: краткое содержание, описание и аннотация

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From Annie Proulx — the Pulitzer Prize — and National Book Award-winning author of
and “Brokeback Mountain,” comes her masterwork: an epic, dazzling, violent, magnificently dramatic novel about the taking down of the world’s forests.
In the late seventeenth century two penniless young Frenchmen, René Sel and Charles Duquet, arrive in New France. Bound to a feudal lord, a “
,” for three years in exchange for land, they become wood-cutters — barkskins. René suffers extraordinary hardship, oppressed by the forest he is charged with clearing. He is forced to marry a Mi’kmaw woman and their descendants live trapped between two inimical cultures. But Duquet, crafty and ruthless, runs away from the seigneur, becomes a fur trader, then sets up a timber business. Proulx tells the stories of the descendants of Sel and Duquet over three hundred years — their travels across North America, to Europe, China, and New Zealand, under stunningly brutal conditions — the revenge of rivals, accidents, pestilence, Indian attacks, and cultural annihilation. Over and over again, they seize what they can of a presumed infinite resource, leaving the modern-day characters face to face with possible ecological collapse.
Proulx’s inimitable genius is her creation of characters who are so vivid — in their greed, lust, vengefulness, or their simple compassion and hope — that we follow them with fierce attention. Annie Proulx is one of the most formidable and compelling American writers, and
is her greatest novel, a magnificent marriage of history and imagination.

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This last day at the Penobscot house he stuffed his pack basket with clothing, a crooked knife, flint, extra moccasins as if he were going on a long journey. He came into the kitchen for the last time. Elise was sitting at the table writing a list of chores. She looked up at him.

“When will you come again?” she said.

“I do not know. I can’t tell. I will work awhile, maybe find Amboise, maybe go back up north. Maybe find Grandfather Kuntaw? I don’t know.”

Taking down the trees was his anodyne. The forests of New England vibrated with chopping. Swarms of men limbed and hauled the windfall to the rivers. Mills sawed day and night and the great glut of lumber brought new settlers and encouraged an unprecedented construction boom.

Another year passed and another and Jinot counted his more than thirty winters. It was time he found Amboise, if he was still in that New Brunswick camp.

41. Gatineau camps

The New Brunswick camp was deserted except for a mournful ex-logger with a bandaged head and scabbed face sitting on the cookhouse steps peeling potatoes. “Wal, they tell me I am lucky. They tell me I am lucky I can peel taters. Lost half my teeth, see?” He exposed empty purple gums. “On the drive, log took half my face, bled like a busted dam. They give me a job of cookee but I spect by fall I’ll be good agin.”

“Looking for my brother, Amboise Sel?”

“Yah, I see it — you got a Indan phiz like Amboise. I seen him come out the bunkhouse with that old Indan pack basket and known he was goin his own way. He talked about makin a shack in the woods, out by our cut. Liked it out there, but I don’t know what there was to like — just swamp. Say, have some tea! I take some this time a day. Name’s Mikla. Joe Mikla.” Like many who spend time alone he could not stop talking. They went into the cookhouse. Jinot noticed shrouded mounds of rising bread, raised his eyebrows at the cookee.

“Yeah, there’s a crew a swampers workin, but no choppers. Here, show you where we was cuttin.” Dipping his finger in his tea he drew a wet map on the table marking the old cut where Amboise might be found. “Can’t miss a cut like that. Guess Amboise’d pick a good spot next to the swamp, get the full benefit a the mosquitoes. I was glad to get out a there.”

• • •

He found Amboise at the end of three days of swamp slash, bent over and whittling on something. To one side Jinot saw a row of dressed tree roots.

“I’m gettin these,” said Amboise, gesturing at the row of roots. “It’s old Perley Palmer’s show. He don’t care if I take the knees — all stumps to him anyways.”

Maybe, thought Jinot, Amboise had lost his mind. He shifted the subject and asked about Kuntaw.

“Grandfather Kuntaw? After her buryin he rolled up and went north. Back to Canada. Back to where he come from. Last I heard. Maybe he writes to Elise?”

“She’s in Boston with that doctor husband, Hallagher.”

“Who is livin in the house?”

“I don’t know. Francis-Outger looks after it now. Maybe Elise sold it? Nobody told me.”

There was silence while they thought about Kuntaw, an old man heading into the north woods. Their thoughts were envious.

“Brother,” said Amboise. “I have work we can do together.”

“What work? Not swampin out roads. Told Marchand I’d be back in November. If I could.”

“Not swampin; I talked with some fellers down in Portsmouth shipyard after — after the drive. I heard they’d pay good for them things.” He waved at his root assembly. “Workin this cut I seen the swamp full a hackmatack. They want ship timber, knees — knees for ships. They say ‘ships get built in the woods.’ ”

Jinot looked at the root knees lined out in a row. Hackmatack, hard as iron, prized for its tough and twisted root fibers.

“We just do it for a while, eh? You go with Marchand when he starts. Winter, I chop again.”

“Guess we can. This a good hackmatack-juniper swamp?”

Amboise said that it was better to get the knees late in the year, when the sap stopped running. In summer it was a sticky business. “But it’s dryin up pretty good now. I figured work on them until frost. And then go back in the camps.”

They dug around the roots of likely hackmatacks. When they found one with a good bend, they cleared away the soil, cut the end two feet out from the tree and went after the taproot. The tree teetered, went down and they bucked off the root stump a good five feet up.

“Now we got a knee,” said Amboise, and he showed Jinot how to measure and mark the line and hew to make a ninety-degree angle at the heel, a smooth throat on the inner curve, the back and bottom smooth and flat.

Jinot didn’t much like grubbing in the swamp for knees and he did not want to go back to Marchand. He felt as Kuntaw, that he had to get away.

“Brother,” he said to Amboise. “Let us go west. I have heard there are great forests west. I do not want to get these hackmatack knees.”

Amboise looked upward at the treetops. “Yes,” he said.

• • •

It was dark when Jinot came awake. There was something — someone — outside the shack. He reached over and touched Amboise and knew by his rigid shoulder that he had heard it and was awake. Slowly, soundlessly, Jinot sat up. His ax was near the door flap. He began to stretch toward it when a voice said, “Long ago in the old days three children were lost in the forest—”

“Josime!” yelled Amboise. “You fool! Could of shot you.”

“If you had a firearm,” said Jinot, groping for the candle. Josime built up the fire outside, Amboise filled the kettle. They sat in front of the fire, brothers in stained shirts, spark-holed hats. In the first light their uncle-brother Josime saw the hackmatack knees.

“Is this man’s work?”

“No, we are now travelers and hunters. Go to that west forest, Pennsylvany, Ohio, we don’t know how far. Kuntaw said that forest goes to end of the world. We go there,” said Jinot. Amboise nodded. “That is our plan.”

Josime laughed. “That is not your plan. That is my plan. I care nothing for that woodland I was to share with Francis-Outger. He was happy to hear me say, ‘Brother, you can have it all.’ I think about you, my nephew-brothers. You better come with me, but I am going. Today. It is my plan.”

• • •

The decision began a welding of their lives and work as they angled north through the forest, leaving behind them a world of chopped and broken trees, woodland changed to cornfields and pasture. They yearned to go to a place where the trees still stood thick and wild. Josime said he had heard of a timber operation in the Gatineau country to the north.

“There is a man from Boston went there. He got three camps, sendin log rafts down to Montreal. I say go north.”

The important word for them was north. They were of the north and they would go north.

• • •

In ten days they walked to Three Rivers — Trois-Rivières — where they found some Omamiwinini downriver people preparing to go beyond Montreal up the Kichisìpi. These travelers, many women and children, in the care of a tall man with a dark and serious face, were happy to have three more strong men to help on the portages, to move along before the hard cold. Already there were morning frosts.

When they stopped for the first night a knot of girls enclosed Jinot. Some of them were exceptionally pretty. The Omamiwinini told Josime that some of them were Odaawa people on their way to Manitoulin Island, where other Odaawa people lived. Once, long ago, they had all lived on that big island, but whiteman’s diseases had come and the survivors set their villages afire; some moved to Trois-Rivières. Now they were returning home, for the diseases had disappeared. They would break their journey for a few days at First Meeting Place — Montréal. Josime, in another canoe, stared at one girl for a long time before he turned away and asked the men questions about the Gatineau. Yes, said the man with the serious face, it was true, whitemen cut pine up that river. They were making round logs to be flat on all sides. Very strange.

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