Delmore Schwartz - Once and for All - The Best of Delmore Schwartz

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With his New Directions debut in 1938, the twenty-five-year-old Delmore Schwartz was hailed as a genius and among the most promising writers of his generation. Yet he died in relative obscurity in 1966, wracked by mental illness and substance abuse. Sadly, his literary legacy has been overshadowed by the story of his tragic life.
Among poets, Schwartz was a prototype for the confessional movement made famous by his slightly younger friends Robert Lowell and John Berryman. While his stories and novellas about Jewish American experience laid the groundwork for novels by Saul Bellow (whose
is based on Schwartz’s life) and Philip Roth.
Much of Schwartz’s writing has been out of print for decades. This volume aims to restore Schwartz to his proper place in the canon of American literature and give new readers access to the breadth of his achievement. Included are selections from the in-print stories and poems, as well as excerpts from his long unavailable epic poem
, a never-completed book-length work on T. S. Eliot, and unpublished poems from his archives.

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However they do go to the best place, asking for a table near the window, so that they can look out on the boardwalk and the mobile ocean. My father feels omnipotent as he places a quarter in the waiter’s hand as he asks for a table. The place is crowded and here too there is music, this time from a kind of string trio. My father orders dinner with a fine confidence.

As the dinner is eaten, my father tells of his plans for the future, and my mother shows with expressive face how interested she is, and how impressed. My father becomes exultant. He is lifted up by the waltz that is being played, and his own future begins to intoxicate him. My father tells my mother that he is going to expand his business, for there is a great deal of money to be made. He wants to settle down. After all, he is twenty-nine, he has lived by himself since he was thirteen, he is making more and more money, and he is envious of his married friends when he visits them in the cozy security of their homes, surrounded, it seems, by the calm domestic pleasures, and by delightful children, and then, as the waltz reaches the moment when all the dancers swing madly, then, then with awful daring, then he asks my mother to marry him, although awkwardly enough and puzzled, even in his excitement, at how he had arrived at the proposal, and she, to make the whole business worse, begins to cry, and my father looks nervously about, not knowing at all what to do now, and my mother says: “It’s all I’ve wanted from the moment I saw you,” sobbing, and he finds all of this very difficult, scarcely to his taste, scarcely as he had thought it would be, on his long walks over Brooklyn Bridge in the revery of a fine cigar, and it was then that I stood up in the theatre and shouted: “Don’t do it. It’s not too late to change your minds, both of you. Nothing good will come of it, only remorse, hatred, scandal, and two children whose characters are monstrous.” The whole audience turned to look at me, annoyed, the usher came hurrying down the aisle flashing his searchlight, and the old lady next to me tugged me down into my seat, saying: “Be quiet. You’ll be put out, and you paid thirty-five cents to come in.” And so I shut my eyes because I could not bear to see what was happening. I sat there quietly.

V

But after awhile I begin to take brief glimpses, and at length I watch again with thirsty interest, like a child who wants to maintain his sulk although offered the bribe of candy. My parents are now having their picture taken in a photographer’s booth along the boardwalk. The place is shadowed in the mauve light which is apparently necessary. The camera is set to the side on its tripod and looks like a Martian man. The photographer is instructing my parents in how to pose. My father has his arm over my mother’s shoulder, and both of them smile emphatically. The photographer brings my mother a bouquet of flowers to hold in her hand but she holds it at the wrong angle. Then the photographer covers himself with the black cloth which drapes the camera and all that one sees of him is one protruding arm and his hand which clutches the rubber ball which he will squeeze when the picture is finally taken. But he is not satisfied with their appearance. He feels with certainty that somehow there is something wrong in their pose. Again and again he issues from his hidden place with new directions. Each suggestion merely makes matters worse. My father is becoming impatient. They try a seated pose. The photographer explains that he has pride, he is not interested in all of this for the money, he wants to make beautiful pictures. My father says: “Hurry up, will you? We haven’t got all night.” But the photographer only scurries about apologetically, and issues new directions. The photographer charms me. I approve of him with all my heart, for I know just how he feels, and as he criticizes each revised pose according to some unknown idea of Tightness, I become quite hopeful. But then my father says angrily: “Come on, you’ve had enough time, we’re not going to wait any longer.” And the photographer, sighing unhappily, goes back under his black covering, holds out his hand, says: “One, two, three, Now!”, and the picture is taken, with my father’s smile turned to a grimace and my mother’s bright and false. It takes a few minutes for the picture to be developed and as my parents sit in the curious light they become quite depressed.

VI

They have passed a fortune-teller’s booth, and my mother wishes to go in, but my father does not. They begin to argue about it. My mother becomes stubborn, my father once more impatient, and then they begin to quarrel, and what my father would like to do is walk off and leave my mother there, but he knows that that would never do. My mother refuses to budge. She is near to tears, but she feels an uncontrollable desire to hear what the palm-reader will say. My father consents angrily, and they both go into a booth which is in a way like the photographer’s, since it is draped in black cloth and its light is shadowed. The place is too warm, and my father keeps saying this is all nonsense, pointing to the crystal ball on the table. The fortune-teller, a fat, short woman, garbed in what is supposed to be Oriental robes, comes into the room from the back and greets them, speaking with an accent. But suddenly my father feels that the whole thing is intolerable; he tugs at my mother’s arm, but my mother refuses to budge. And then, in terrible anger, my father lets go of my mother’s arm and strides out, leaving my mother stunned. She moves to go after my father, but the fortune-teller holds her arm tightly and begs her not to do so, and I in my seat am shocked more than can ever be said, for I feel as if I were walking a tight-rope a hundred feet over a circus-audience and suddenly the rope is showing signs of breaking, and I get up from my seat and begin to shout once more the first words I can think of to communicate my terrible fear and once more the usher comes hurrying down the aisle flashing his searchlight, and the old lady pleads with me, and the shocked audience has turned to stare at me, and I keep shouting: “What are they doing? Don’t they know what they are doing? Why doesn’t my mother go after my father? If she does not do that, what will she do? Doesn’t my father know what he is doing?”—But the usher has seized my arm and is dragging me away, and as he does so, he says: “What are you doing? Don’t you know that you can’t do whatever you want to do? Why should a young man like you, with your whole life before you, get hysterical like this? Why don’t you think of what you’re doing? You can’t act like this even if other people aren’t around! You will be sorry if you do not do what you should do, you can’t carry on like this, it is not right, you will find that out soon enough, everything you do matters too much,” and he said that dragging me through the lobby of the theatre into the cold light, and I woke up into the bleak winter morning of my 21st birthday, the windowsill shining with its lip of snow, and the morning already begun.

THE WORLD IS A WEDDING

To Juliet Barrett

ONE: “WHAT DOES SHE HAVE THAT I DON’T HAVE?”

In this our life there are no beginnings but only departures entitled beginnings, wreathed in the formal emotions thought to be appropriate and often forced. Darkly rises each moment from the life which has been lived and which does not die, for each event lives in the heavy head forever, waiting to renew itself.

The circle of human beings united by need and love began with the graduation or departure of Rudyard Bell from school, just at the beginning of the great depression. Rudyard was the leader and captain of all hearts and his sister Laura’s apartment was the place where the circle came to full being. When Rudyard graduated, he decided to devote himself to the writing of plays. His aunt had suggested that he become a teacher in the public high school system until he had proven himself as a dramatist, but Rudyard rejected his aunt’s suggestion. He said that to be a playwright was a noble and difficult profession to which one must give one’s whole being. Laura Bell had taken care of her younger brother since he was four and she said then that Rudyard was a genius and ought not to be required to earn a living. Rudyard accepted his sister’s attitude as natural and inevitable, such was his belief in himself and in his power to charm other human beings.

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