Amos Oz - The Hill of Evil Counsel

Здесь есть возможность читать онлайн «Amos Oz - The Hill of Evil Counsel» весь текст электронной книги совершенно бесплатно (целиком полную версию без сокращений). В некоторых случаях можно слушать аудио, скачать через торрент в формате fb2 и присутствует краткое содержание. Год выпуска: 1991, Издательство: Mariner Books, Жанр: Современная проза, на английском языке. Описание произведения, (предисловие) а так же отзывы посетителей доступны на портале библиотеки ЛибКат.

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"Sensuous prose and indelible imagery." —
Three stories in which history and imagination intertwine to re-create the world of Jerusalem during the last days of the British Mandate. Refugees drawn to Jerusalem in search of safety are confronted by activists relentlessly preparing for an uprising, oblivious to the risks. Meanwhile, a wife abandons her husband, and a dying man longs for his departed lover. Among these characters lives a boy named Uri, a friend and confidant of several conspirators who love and humor him as he weaves in and out of all three stories.
is "as complex, vivid, and uncompromising as Jerusalem itself" (
).

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What do you think of that, Inge, Father asked as soon as he had recovered his voice. It's a fact, Inge replied politely, and she added: There's nothing to get upset about, Herr Doktor. It's just a plain fact.

Father muttered, with bloodless lips: Have I ever denied it, Inge, I have never attempted to deny it.

In less than a month, an eager buyer was found for the house with its beautiful garden. A partnership in Linz purchased the factory. Inge was frostily dismissed, while Lisel was packed off to her village in the mountains with an old suitcase full of Mother's clothes.

Father and I had no difficulty in getting immigration certificates for Palestine from the British consul himself: the privilege of wealth.

Father had already managed to collect information and draw up detailed plans for the establishment of a small factory in a new town not far from Tel Aviv. He had already learned something about conditions there and had even made certain calculations. But from time to time, he would talk about his longing to be speedily reunited with Mother in a world where there was no evil. Old family friends still tried to reason with him, arguing, pleading with him to reconsider. They were of the opinion that shock and humiliation had provoked a self-destructive impulse in him. The Viennese Jews firmly believed at that time that everything could be explained by psychology, and that the situation would soon improve because whole nations do not suddenly take leave of their senses.

Father was like a rock: gray and unshakable.

Nevertheless, he adamantly refused to admit that Dr. Herzl had foreseen all this. On the contrary, he argued, it was Dr. Herzl and his friends who had plunged us all into this mess.

But a year later, in Ramat Gan, he changed his mind completely. He even joined the General Zionist party.

I received my medical diploma four days before our departure, on the morning we got our visas. I was summoned to the rector's office. They explained politely that they did not think I would feel comfortable at the official graduation ceremony, they were bound to take into account the general mood of the students, and so they had decided to hand me my diploma informally, in a plain buff envelope. Wide vistas, they said, opened up for a young doctor in western Asia. The ignorance, dirt, and disease there were unbelievable. They even mentioned Albert Schweitzer, who was healing lepers in the middle of the jungle in Africa. They mistakenly stressed that Schweitzer, too, was of Jewish extraction. Then they turned to the bitter feelings I must be harboring in my heart, and begged me to remember, even when I was far away, how much Vienna had given me, and not only that she had humiliated me. They wished me bon voyage and, after a slight hesitation, shook hands.

I do indeed remember. And what I feel in my heart is neither bitterness nor humiliation but — how can I write it when I can see before me the expression of cold irony on your mouth and the cigarette smoke pouring contemptuously from your nostrils — Jewish sorrow and rage. No, not in my heart, in the marrow of my bones. I won't make homemade explosives for the Hagganah. I'll make them the ultimate explosive. I shall surprise Uri, Nachtshe, Ben-Gurion himself. If only my strength holds out. I myself shall be the jungle races on the threshold. I am the Mongol hordes.

I'm joking again, as usual, at the wrong time, as usual, joking without being funny, in my usual ludicrous way.

We reached Palestine by way of the Tirol, Trieste, Piraeus, and a French steamship. Father did indeed set up a candy factory in Ramat Gan that became well known. He even married again, a husky, bejeweled refugee from southern Poland. Perhaps it was his wife's influence that made him become an active member of the General Zionist Council and of several committees.

He occasionally sends me money. Unnecessarily. I have enough of my own.

Twice a year, at Passover and the New Year, I used to visit them and spend a few days among the vases, tea sets, and chandeliers. In the evenings there was a stream of visitors: middle-aged men of affairs, party workers and businessmen, middlemen who enjoyed choolant and snuff and cracked bawdy jokes in three languages with chesty, man-of-the-world laughter. "Felix," they would say as they winked at Father, "Reb Pinhasel, when are you going to marry off the boy? When are you going to initiate him into the mysteries of business? What are they saying about him, a Socialist you've got in your family?" While Father's wife, with a gold watch held between the jaws and tail of a gold snake wrapped around her freckled wrist, would leap to my defense: "What do you mean, business? Business nothing. Our Emanuel will soon be a professor at the Hadassah, and we'll all have to line up for three months before he'll so much as look at us, and even then only as a special favor."

I did indeed work at Hadassah for a while and put up uncomplainingly with Alexander Dushkin's rumbustious despotism. One evening he summoned me to his home in Kiryat Shemuel, and at the end of the tea, the jokes, and the gossip, I was informed: "Next week you're being handed over lock, stock, and barrel to the government of Palestine. To the bacteriological department. They've issued me an ultimatum to hand over to them some first-rate Svidrigai'lov who'll keep an eye on the whole water supply of Jerusalem and the surrounding area. So I sold you to them right away. Free, gratis, and for nothing. I didn't even claim my thirty pieces of silver. The pay's not bad, and you'll be able to travel around at His Majesty's expense, from Hebron to Jericho and from Ramallah to Rosh Ha'ayin. You'll have your own private empire. You'll like O'Leary. He's an educated, cultivated sort of chap. Not like me, a Tartar cannibal. You and I, Nussbaum, let's speak frankly, well, you're more the phlegmatic type, while I'm a madman — anyway, we're horses of a different color. I just want to say, Emanuel," Dushkin suddenly roared, as his eyes filled with tears "that you'll always find my door and my heart open to you. Day or night. I really love you. Only don't let me down. Now what's the matter with your tea? Drink it up!"

So I took my leave of Samovar and joined Edward O'Leary and my dear friend Dr. Antoine al-Mahdi. And I started my tours of the springs and wells.

Two or three times a week, we went out into the country. We passed beautiful gardens, olive groves and vineyards, and tiny vegetable-patches. We saw minarets reaching upward from the hilltops. The three of us together forced our way through thorn hedges and tramped for hours on end to inspect some far-flung spring or Godforsaken well. The smell of dung and ashes brought me a sensation of peace and calm. Occasionally Antoine would say apologetically: "The cattle are cattle and so are the fellahin. You can't tell the difference." If O'Leary jokingly asked him, "Do you enjoy the thought that one day every villager will wear a tweed jacket and tie like you?" he would reply, "That would be against nature." Edward would chuckle: "And what about the Jews? In the kibbutzim you can find lawyers milking cows and mucking out." Antoine would flash me an affectionate smile: "The Jews are a remarkable people. They always go against nature."

We used to go to King Solomon's Pools. To Nahal Arugot in the Judean Desert. To the Elah Valley. We collected specimens in glass phials and took them back to the laboratory in Julian's Way to examine them under the microscope. O'Leary would lend us books by English travelers from the last century who described the desolate state of the country in all its details.

"How does she do it?" O'Leary would ask in tones of amusement. "How does this worn-out, barren old girl make them all fall madly in love with her? I was once in southern Persia: exactly the same miserable hills, dotted with gray rocks, with a few olive trees and pieces of old pottery. Nobody crossed half the world to conquer them. "

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