Kenzaburo Oe - Somersault

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Somersault: краткое содержание, описание и аннотация

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Writing a novel after having won a Nobel Prize for Literature must be even more daunting than trying to follow a brilliant, bestselling debut. In Somersault (the title refers to an abrupt, public renunciation of the past), Kenzaburo Oe has himself leapt in a new direction, rolling away from the slim, semi-autobiographical novel that garnered the 1994 Nobel Prize (A Personal Matter) and toward this lengthy, involved account of a Japanese religious movement. Although it opens with the perky and almost picaresque accidental deflowering of a young ballerina with an architectural model, Somersault is no laugh riot. Oe's slow, deliberate pace sets the tone for an unusual exploration of faith, spiritual searching, group dynamics, and exploitation. His lavish, sometimes indiscriminate use of detail can be maddening, but it also lends itself to his sobering subject matter, as well as to some of the most beautiful, realistic sex scenes a reader is likely to encounter. – Regina Marler
From Publishers Weekly
Nobelist Oe's giant new novel is inspired by the Aum Shinrikyo cult, which released sarin gas in Tokyo 's subway system in 1995. Ten years before the novel begins, Patron and Guide, the elderly leaders of Oe's fictional cult, discover, to their horror, that a militant faction of the organization is planning to seize a nuclear power plant. They dissolve the cult very publicly, on TV, in an act known as the Somersault. Ten years later, Patron decides to restart the fragmented movement, after the militant wing kidnaps and murders Guide, moving the headquarters of the church from Tokyo to the country town of Shikoku. Patron's idea is that he is really a fool Christ; in the end, however, he can't escape his followers' more violent expectations. Oe divides the story between Patron and his inner circle, which consists of his public relations man, Ogi, who is not a believer; his secretary, Dancer, an assertive, desirable young woman; his chauffeur, Ikuo; and Ikuo's lover, Kizu, who replaces Guide as co-leader of the cult. Kizu is a middle-aged artist, troubled by the reoccurrence of colon cancer. Like a Thomas Mann character, he discovers homoerotic passion in the throes of illness. Oe's Dostoyevskian themes should fill his story with thunder, but the pace is slow, and Patron doesn't have the depth of a Myshkin or a Karamazov-he seems anything but charismatic. It is Kizu and Ikuo's story that rises above room temperature, Kizu's sharp, painterly intelligence contrasting with Ikuo's rather sinister ardor. Oe has attempted to create a sprawling masterpiece, but American readers might decide there's more sprawl than masterpiece here.

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The rain continued to strike the surface of the lake forcefully, sending up a thick material, neither mist nor fog, rising up toward the dam. The splashes from the raindrops at their feet grew higher.

"Let's go inside," Asa-san said. "It's silly of me to expect you to sympa- thize with my feelings regarding this land. Besides, Mr. Matsuo's trying to keep me from getting too worked up."

"As if I had the strength to do that," the chief priest demurred, but this time he went first, leading Ogi and Dancer into the grounds of the compound.

At the end of the dam there was a metal staircase skirting the end of a stone wall that, old though it was, had been put to good use. At the top of the stairs a cobblestone path ran straight to the east. On both sides were Western- style wooden structures that looked like school buildings. As it had appeared from the dam, the roof of the building on the forest side was just slightly taller than the one nearer the lake. Ogi and Dancer walked around the monastery, a fitting name at least from outward appearances, and peeked into the kitchen, the laundry room, and the storage rooms.

The lakeside corner of the east dorm, the part of the building fronting the courtyard that led to the chapel, was set up as an office, while its counter- part in the forest-side dorm was a detached wing with a high watchtower- like roof. Hesitantly yet persuasively, Asa-san suggested that Patron and those who helped him might live there. A passageway connected the dorms and the chapel, covering a concrete ditch down which a roiling swath of water flowed to the lake.

Looking down at the water, Asa-san said, "It's raining a lot today, but even when it isn't there's a spring on the forest side always flowing into the lake. If there's anybody in your church who's done some farming, they could grow something there, since there's so much water. Behind the building on the forest side there's a fairly substantial piece of land running east and west.

That's part of the building's grounds and part of your land."

With Asa-san leading the way, Ogi and Dancer went into the chapel.

The rainy sky and the half dome on the conical ceiling were bright, but only a dim light--like a collision of intersecting prisms-filtered into the rest of the building from the windows on the wall of the cylinder that were uncov- ered. There was enough light for them to look around the interior, however.

Muffled rain beat against the solid roof. In the faint light, over two hundred chairs lined up in a fan shape threw shadows on the floor, and at the focal point stood a solid-looking lectern. Mr. Matsuo, coming in later, appeared at the entrance.

"I turned on the electricity," he said to Asa-san. "Shall I turn on the lights or keep it as is?"

"Why don't you turn them on. We're transferring this over as a build- ing I've taken care of, rather than as a church, so there's no need for us to get all pious about it."

"I just thought it would be nice to look outside from the chapel without any lights on," Mr. Matsuo said disappointedly, and threw the main switch.

Once the bright lights were on, the cylindrical building looked just like a modern concert hall. The walls were as Mr. Soda had said, lustrous from a high-tech high-pressure paint job. In contrast, from a set height up to the ceiling, the walls turned decidedly rough, with porous soundproof- ing boards overlying the concrete. With everything brightly lit, the windows and entrance door seemed to match, though they had had an odd look ear- lier in the dimness.

"What a magnificent hall!" Dancer said in admiration. She'd been silent up till then. "There's a piano, too, and wonderful audio equipment."

"The control room is next to the entrance," Mr. Matsuo replied.

"The floor is solid too."

"Most people ask about the acoustics," Mr. Matsuo said happily. "But you're right. The floor is solidly built."

"She's a professional dancer, you see," Ogi interjected, and Asa-san, as you might expect someone from the country to do, gave Dancer a careful once-over.

"I'm hoping you'll make full use of all the chapel's facilities," she said, a more formal look on her face now. "Will Patron give his sermons here? The other church had its sermons here, but also concerts open to the public that everyone could enjoy. Though it seems ages ago… There hasn't been a single concert here in the last fifteen years. As I said before, once the Church of the Flaming Green Tree was gone, everyone seemed to shrink back into their shells. Which is another reason why I'm so happy that new people will be coming here."

The light inside hit some broad-leaf tree branches, blown by a gust of wind, scraping against the east windows. Mr. Matsuo half turned to check out the movement and took up from Asa-san, his tone changed from before.

"The Base Movement had us all excited as kids, and the Church of the Flaming Green Tree movement, too, inspired the entire valley. I was so wrapped up in it from day to day I had no time to consider how it all fit into the history of this region… Now that I look back on it, though, I can see Asa-san is right-it may very well have been on the same scale as the insur- rections in 1860 and 1871. Even people who weren't directly involved got swept up in it. And after things settled down everyone became indifferent to the church. If it hadn't been for the funding from your headquarters, the extension of the monastery and even the chapel itself would have gone to wrack and ruin. Despite Asa-san's Herculean efforts, it's beyond one person's strength to keep them all up.

"Asa-san, here's what I think. I understand how happy you are that new people will be using the buildings for their activities. But as of today our roles as managers of the chapel and the monastery are over. We need to accept the fact that the beliefs of the people who will be coming here are different from the other church. After everything's been handed over, I think it would be better if we take a step or two back. Of course, if you find yourself in sympa- thy with this new movement, that's a different story."

"I wasn't even a follower of the Church of the Flaming Green Tree,"

Asa-san said. "I just helped them from the outside. Have you forgotten that?

The reason I was attracted by what the young people were doing in the Hol- low was just what the architect who designed this chapel said: 'There's power in the place.' I believe there really is such a thing as the power of a place. People have used the expression power of the land down through the ages.

"Ever since I was little, whenever I climbed up to the Hollow I felt a strange power here. The Base Movement created its so-called Lovely Village here. It sank beneath the water, of course, when the man-made lake was built, and now, like an emblem, that huge cypress stands on the island.

"After that came the Church of the Flaming Green Tree. The church died out, but now, with people from the city moving here to start a new church, I feel power in the place all the more, a power that moves people to gather here. This happened in 1860, and even earlier-in the Middle Ages, in fact. Whether it was dormant or not, I don't know, but I'm happy that the power of the place is back. That's why I took care of these buildings for fifteen years-because I wanted to care for the power of the land in the Hol- low. And I want to make sure the young people who'll take over under- stand that."

Asa-san blushed, a severe look rising to her freckled face. She closed her mouth carefully, as if she were having problems with her teeth. The chapel was again filled with the gentle yet weighty sound of the rain and wind. Ogi was impressed, and Dancer, her mouth open, pink tongue visible, looked lost in thought.

"When the church disbanded I was the one who delivered the sermon here, but I remember you gave a lovely sermon yourself on the occasion of the chapel and the monastery's being handed over." Mr. Matsuo didn't speak with his earlier easy familiarity; his tone now was more respectful.

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