Howard Goldblatt (Editor) - Chairman Mao Would Not Be Amused – Fiction From Today

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From Publishers Weekly
In contrast to the utopian official literature of Communist China, the stories in this wide-ranging collection marshal wry humor, entangled sex, urban alienation, nasty village politics and frequent violence. Translated ably enough to keep up with the colloquial tone, most tales are told with straightforward familiarity, drawing readers into small communities and personal histories that are anything but heroic. "The Brothers Shu," by Su Tong (Raise the Red Lantern), is an urban tale of young lust and sibling rivalry in a sordid neighborhood around the ironically named Fragrant Cedar Street. That story's earthiness is matched by Wang Xiangfu's folksy "Fritter Hollow Chronicles," about peasants' vendettas and local politics, and by "The Cure," by Mo Yan (Red Sorghum; The Garlic Ballads), which details the fringe benefits of an execution. Personal alienation and disaffection are as likely to appear in stories with rural settings (Li Rui's "Sham Marriage") as they are to poison the lives of urban characters (Chen Cun's "Footsteps on the Roof"). Comedy takes an elegant and elaborate form in "A String of Choices," Wang Meng's tale of a toothache cure, and it assumes the burlesque of small-town propaganda fodder in Li Xiao's "Grass on the Rooftop." Editor Goldblatt has chosen not to expand the contributors' biographies or elaborate on the collection's post-Tiananmen context. He lets the stories speak for themselves, which, fortunately, they do, quietly and effectively.
From Library Journal
The 20 authors represented here range from Wang Meng, the former minister of culture, to Su Tong, whose Raise the Red Lantern has been immortalized on screen.
***
Chinese literature has changed drastically in the past thirty years. During the Cultural Revolution (1966-1976) arts and literature of all sorts were virtually nonexistent since they were frowned upon by official powers so that attempts to produce any were apt to cause one’s public humiliation and possibly even death by the Red Guards and other unofficial arms of the government. After 1976, in the wake of Mao’s death, literature slowly regained its importance in China, and by the mid-1980s dark, angry, satirical writings had become quite prominent on the mainland.
In the wake of Tiananmen Square, dark literature faded somewhat, but never vanished. Now Howard Goldblatt, a prominent translator of Chinese fiction and editor of the critical magazine Modern Chinese Literature, has compiled a representative collection of contemporary Chinese fiction entitled Chairman Mao Would Not Be Amused. Even with my limited knowledge of modern China I feel certain the title of the book is fairly accurate.
Mo Yan is one of my favorite contemporary writers. His dark, no-holds-barred satires Red Sorghum and The Garlic Ballads detailed what he sees as the failings of both Chinese peasants (of which he was born as one) and the Chinese leaders. His short story "The Cure" is in the same vein, detailing how a local government representative-probably self-appointed during the Cultural Revolution, although that is never made quite clear in the story-leads a lynching of the village’s two most prominent leaders and their wives. But, as in most Mo Yan stories, the bitterness directed at the lyncher is double-edged with the bitter look at a local peasant who sees the deaths of the two village leaders as a desperate chance to possibly rescue his mother from impending blindness. The story is coldly realistic and totally chilling in the rational way it treats the series of events.
Su Tong is the author of the novella "Raise The Red Lantern", the basis of the wonderful movie. His "The Brothers Shu" is a bitter look at some traditional character weaknesses of Chinese people, and particularly how they affect family life. The Shu family is incredibly dysfunctional. The father nightly climbs up the side of his two-family house to have sex with the woman upstairs until her husband bolts her windows shut. So the woman sneaks downstairs to have sex in the younger son’s bedroom while the son is tied to his bed, gagged and blindfolded. Meanwhile the elder son abuses the girl upstairs until she falls in love with him. When she becomes pregnant, they are both so shamed they form a suicide pact, tie themselves together and jump into a river, where the boy is rescued in time but the girl dies. The younger son so hates his older brother-somewhat deservedly considering the abuse heaped on him by the brother-that he pours gasoline through his bedroom and sets it ablaze.
And so on, complete with beatings and torments worthy of the most dysfunctional American families. While not a particularly likeable cast of characters, the story is strong and thoughtful.
Perhaps the most moving part about "First Person", by Shi Tiesheng is in the brief author description in the back of the book. Shi is described as “crippled during the Cultural Revolution”. So many lives were needlessly destroyed during that tumultuous decade, it is easy to feel that the arrest and subsequent conviction of the notorious Gang of Four was not nearly sufficient punishment for them.
"First Person" tells the story of a man with a heart condition-Shi frequently writes about the lives of handicapped people, according to his description-who is visiting his new 21st floor apartment for the first time. While climbing the stairs very slowly, taking frequent rests, he notices a cemetery separated from the apartment building by a huge wall. On one side of the wall is sitting a woman, while on the other side stands a man. As the man climbs the stairs he fantasizes about why the couple are there, and why they are separated by the wall. Perhaps the man is having an affair, and the wife is spying on him as he rendezvous with his lover?
But then the man notices a baby lying on a gravesite, being watched from a distance by the man, and he realizes that the couple is abandoning the child. An interesting story about the fanciful delusions a person can have, but with no real depth beyond that.
Two stories involve fear of dentists in completely different ways. Wang Meng’s "A String of Choices" is a very funny story that combines a bitter look at both Eastern and Western medicine with perhaps the most extreme case of fear of dentists imaginable. Chen Ran’s "Sunshine Between the Lips" tells of a young girl whose adult male friend exposes himself to her. If that were not traumatic enough, after he is arrested for exposing himself to a complete stranger, he sets his apartment on fire and dies a brutal death. This event, combined with a near-fatal bout of meningitis, creates in the girl a deep fear of phallic objects such as needles and penises. So imagine her trauma when she develops impacted wisdom teeth at the same time as she gets married. While this description might sound a bit ludicrous, this story is very serious and very well-executed.
A strong satire on how history can be rewritten to suit the writers’ needs is Li Xiao’s "Grass on the Rooftop". When a peasant’s hut goes on fire, he is rescued by a local student. The rescue is written up for an elementary school newspaper by a local child, but the story is picked up by other papers, changing radically with each reprinting until the rescuing student becomes a great hero of the Maoist revolution because of his supposed attempt to rescue a nonexistent portrait of Mao on the wall of the hut. While this story is uniquely Chinese in many ways, it resonates in all societies in which pride and agenda is often more important than the truth.
Anybody interested in a look at contemporary Chinese society should enjoy this collection immensely.

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Translated By Hu Ying

Chi Li – Willow Waist

The late-spring plum rains fell softly, sadly, lightly, silently. Dusk encroached everywhere; the sky was dark, the earth dizzy, everything near and far was completely dreary.

A small dreary street in a big dreary city.

A small eel-like sedan drifted up slowly.

Faint streetlamps were so far apart that the shadows of the few pedestrians out on the street were stretched taut. They swayed unsteadily. The superstitious driver slithered in and out like a snake, afraid of running over someone's shadow.

"What's the problem, Tian?" asked the old man in the backseat.

A bit put out, the driver replied, "What do you mean, 'What's the problem,' Mr. Guo? Are we there yet, sir?"

"You can park just up ahead."

"Hm," said the driver, as if relieved of a heavy burden.

The old man said, "You know I won't need a car anymore after this, don't you?"

The driver was rattled, "Mr. Guo, how can you say that? I can't stand it! I'm not one of those petty, opportunistic people who burn their bridges behind them! All these years you-"

"Stop the car," said the old man.

Not waiting for the driver to open the door, the old man stepped out, slammed the door shut behind him, and walked off.

The old man turned into a small alley.

The old man purposefully wound his way down the labyrinthine alley.

The old man stopped in front of a building with dappled walls. He sized up the building, which looked like an ancient Buddhist temple, reached out to touch the green moss between the bricks, and then rang the bell above the two huge China-fir doors.

The creaky door opened a crack. The entryway was dimly lit. The old fellow who opened the door recognized the guest in the dim light, stepped aside, then closed the squeaky door after the guest. Steam began hissing from two kettles at the same time. Both kettles lay atop charcoal stoves alongside two doors. Old men standing in the doorways stopped what they were doing and stared through rheumy eyes at the visitor climbing the stairs.

The stairway seemed darker and narrower than before. The banister was cold and smooth, like a frozen snake. The old man was forced to lean his paunchy body forward as he negotiated one step at a time. The steps creaked and groaned beneath the heavy weight. The sound of the old man's footsteps echoed through the foyer like the sound of a bell in a deserted valley. A shrill voice shattered the quiet from downstairs: "Who's that? Stop that devilish clomping, or you'll bring the house down! What did those poor stairs ever do to you?"

Ignoring the woman, the old man kept climbing, one step after another.

Suddenly, the stairway was illuminated. The old man raised his head and saw her. She stood at the top of the staircase, thoughtfully shining a flashlight on the steps beneath the old man's feet.

He reached the top of the stairs. She looked up at him and remarked tenderly, "You've come."

The old man said, "Yes, I have."

The old man felt relaxed, like a bird returning to its nest, as if he came here every day.

She followed him into the room, leaving the door unlatched.

The winter warming stove hadn't yet been put away; on it sat a steaming earthenware kettle. The dark-blue flames danced playfully at the base of the kettle. The small room was warmer than early summer. The faint smell of sandalwood incense hung in the air. A small light above the stove formed a halo of light around the stove. The rest of the room was dark and shadowy.

In the dark shadows, she took off the once costly woolen coat that she wore when she went out, revealing a black, narrow-sleeved thin cotton jacket. Oh, her waist was still hourglass thin. Even at her age.

The old man gazed at her.

She took the old man's hat and shook the fine droplets of rain off the woolen surface, saying, "Oh, these spring rains."

Then with a dry towel, she gently dried off the old man's clothes, from his collar to his pant legs.

She moved two faded old-fashioned armchairs up to the stove. "Sit down," she said, "I'll make some tea."

The old man sat down. Amid the delicate fragrance of the warm, dry heat, the old man felt completely relaxed; his joints cracked as they loosened up.

She carried over a serving tray and removed the tea towel covering it. On the tray were an Yixing ceramic teapot, two ceramic teacups, and a ceramic jar. After warming the teapot with hot water, she scooped a few spoonfuls of tea leaves out of the ceramic jar with an ivory teaspoon and put them into the teapot. She then refilled the teapot with hot water and put the lid on tightly. After a moment, she lifted up the water bottle and poured hot water over the outside of the teapot. The reddish-purple color of the ceramic tea ware and the pair of small, pale, bony hands looked like a flower of unmatched beauty slowly blossoming. She prepared the tea with composure, her hands and eyes in perfect accord, completely absorbed in the task.

The aroma of the tea seeped out.

After pouring a cup of tea for the old man, she took out a plate of his favorite treats, long famous in the small alleys of the big city: crab cakes. A habit of many years it was for the old man to enjoy this treat only if he hadn't already eaten.

She poured herself half a cup of tea and sat down across from the old man, separated from him by the stove.

How did she know that the old man hadn't eaten?

Did she know why the old man had walked away from the dinner table?

Did she know that the old man had already retired?

Did she know that the old man had decided to move out of the small red building?

Did she know that because of all this, the old man's children had attacked him?

Did she know that his wife was prepared to fight to the death to retain the small red building?

Did she know of the looks of resentment in the eyes of the two domestics who served him his meals?

Did she know that the quiet, soft-spoken driver of many years had begun saying things to distance himself?

And even more awful things-did she know of them? That would be…

"I was afraid you might not have had dinner. Take the edge off your hunger with these snacks," she said. She looked at the old man, smiled, and took a sip of tea. She knew it all.

The old man felt transparent: he was a mass of agitation and anger. Was it necessary to tell every little detail?

Her knees were together, her feet side by side. Narrow shoulders, a slender waist, delicate fingers, a warm expression of quiet humility-as she sat with an air of quaint antiquity, her warm, peaceful humility flowed endlessly toward the old man.

The old man's frustration and anger gradually subsided.

Separated only by the stove, they gazed at each other in silence, using their beating hearts to read the history of each new wrinkle on each other's face.

The old man's face was crisscrossed with ravines.

The skin on her face had folds in length and breadth.

An abstruse heavenly tome that only the two of them could understand.

Suddenly, it dawned upon the old man that her hair had turned white. Puzzled, he wondered when it was that the last strand of black hair had disappeared.

Silently, she shook her head, releasing waves of silvery light.

Why should he be puzzled? The first strand of hair turns white, and so does the last one. What's so special about one's hair turning white? It would be strange if hair that had grown for so many years did not turn white; a person isn't truly old until the hair turns white. Her white hair was like snow, her face was like snow, kindly and yet noble. The dimple on her left cheek appeared as a hollow spot on the surface of that snow created by a hot teardrop. Therein lay the essence of old-fashioned feminine beauty. So why be sad over white hair?

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