Howard Goldblatt (Editor) - Chairman Mao Would Not Be Amused – Fiction From Today

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From Publishers Weekly
In contrast to the utopian official literature of Communist China, the stories in this wide-ranging collection marshal wry humor, entangled sex, urban alienation, nasty village politics and frequent violence. Translated ably enough to keep up with the colloquial tone, most tales are told with straightforward familiarity, drawing readers into small communities and personal histories that are anything but heroic. "The Brothers Shu," by Su Tong (Raise the Red Lantern), is an urban tale of young lust and sibling rivalry in a sordid neighborhood around the ironically named Fragrant Cedar Street. That story's earthiness is matched by Wang Xiangfu's folksy "Fritter Hollow Chronicles," about peasants' vendettas and local politics, and by "The Cure," by Mo Yan (Red Sorghum; The Garlic Ballads), which details the fringe benefits of an execution. Personal alienation and disaffection are as likely to appear in stories with rural settings (Li Rui's "Sham Marriage") as they are to poison the lives of urban characters (Chen Cun's "Footsteps on the Roof"). Comedy takes an elegant and elaborate form in "A String of Choices," Wang Meng's tale of a toothache cure, and it assumes the burlesque of small-town propaganda fodder in Li Xiao's "Grass on the Rooftop." Editor Goldblatt has chosen not to expand the contributors' biographies or elaborate on the collection's post-Tiananmen context. He lets the stories speak for themselves, which, fortunately, they do, quietly and effectively.
From Library Journal
The 20 authors represented here range from Wang Meng, the former minister of culture, to Su Tong, whose Raise the Red Lantern has been immortalized on screen.
***
Chinese literature has changed drastically in the past thirty years. During the Cultural Revolution (1966-1976) arts and literature of all sorts were virtually nonexistent since they were frowned upon by official powers so that attempts to produce any were apt to cause one’s public humiliation and possibly even death by the Red Guards and other unofficial arms of the government. After 1976, in the wake of Mao’s death, literature slowly regained its importance in China, and by the mid-1980s dark, angry, satirical writings had become quite prominent on the mainland.
In the wake of Tiananmen Square, dark literature faded somewhat, but never vanished. Now Howard Goldblatt, a prominent translator of Chinese fiction and editor of the critical magazine Modern Chinese Literature, has compiled a representative collection of contemporary Chinese fiction entitled Chairman Mao Would Not Be Amused. Even with my limited knowledge of modern China I feel certain the title of the book is fairly accurate.
Mo Yan is one of my favorite contemporary writers. His dark, no-holds-barred satires Red Sorghum and The Garlic Ballads detailed what he sees as the failings of both Chinese peasants (of which he was born as one) and the Chinese leaders. His short story "The Cure" is in the same vein, detailing how a local government representative-probably self-appointed during the Cultural Revolution, although that is never made quite clear in the story-leads a lynching of the village’s two most prominent leaders and their wives. But, as in most Mo Yan stories, the bitterness directed at the lyncher is double-edged with the bitter look at a local peasant who sees the deaths of the two village leaders as a desperate chance to possibly rescue his mother from impending blindness. The story is coldly realistic and totally chilling in the rational way it treats the series of events.
Su Tong is the author of the novella "Raise The Red Lantern", the basis of the wonderful movie. His "The Brothers Shu" is a bitter look at some traditional character weaknesses of Chinese people, and particularly how they affect family life. The Shu family is incredibly dysfunctional. The father nightly climbs up the side of his two-family house to have sex with the woman upstairs until her husband bolts her windows shut. So the woman sneaks downstairs to have sex in the younger son’s bedroom while the son is tied to his bed, gagged and blindfolded. Meanwhile the elder son abuses the girl upstairs until she falls in love with him. When she becomes pregnant, they are both so shamed they form a suicide pact, tie themselves together and jump into a river, where the boy is rescued in time but the girl dies. The younger son so hates his older brother-somewhat deservedly considering the abuse heaped on him by the brother-that he pours gasoline through his bedroom and sets it ablaze.
And so on, complete with beatings and torments worthy of the most dysfunctional American families. While not a particularly likeable cast of characters, the story is strong and thoughtful.
Perhaps the most moving part about "First Person", by Shi Tiesheng is in the brief author description in the back of the book. Shi is described as “crippled during the Cultural Revolution”. So many lives were needlessly destroyed during that tumultuous decade, it is easy to feel that the arrest and subsequent conviction of the notorious Gang of Four was not nearly sufficient punishment for them.
"First Person" tells the story of a man with a heart condition-Shi frequently writes about the lives of handicapped people, according to his description-who is visiting his new 21st floor apartment for the first time. While climbing the stairs very slowly, taking frequent rests, he notices a cemetery separated from the apartment building by a huge wall. On one side of the wall is sitting a woman, while on the other side stands a man. As the man climbs the stairs he fantasizes about why the couple are there, and why they are separated by the wall. Perhaps the man is having an affair, and the wife is spying on him as he rendezvous with his lover?
But then the man notices a baby lying on a gravesite, being watched from a distance by the man, and he realizes that the couple is abandoning the child. An interesting story about the fanciful delusions a person can have, but with no real depth beyond that.
Two stories involve fear of dentists in completely different ways. Wang Meng’s "A String of Choices" is a very funny story that combines a bitter look at both Eastern and Western medicine with perhaps the most extreme case of fear of dentists imaginable. Chen Ran’s "Sunshine Between the Lips" tells of a young girl whose adult male friend exposes himself to her. If that were not traumatic enough, after he is arrested for exposing himself to a complete stranger, he sets his apartment on fire and dies a brutal death. This event, combined with a near-fatal bout of meningitis, creates in the girl a deep fear of phallic objects such as needles and penises. So imagine her trauma when she develops impacted wisdom teeth at the same time as she gets married. While this description might sound a bit ludicrous, this story is very serious and very well-executed.
A strong satire on how history can be rewritten to suit the writers’ needs is Li Xiao’s "Grass on the Rooftop". When a peasant’s hut goes on fire, he is rescued by a local student. The rescue is written up for an elementary school newspaper by a local child, but the story is picked up by other papers, changing radically with each reprinting until the rescuing student becomes a great hero of the Maoist revolution because of his supposed attempt to rescue a nonexistent portrait of Mao on the wall of the hut. While this story is uniquely Chinese in many ways, it resonates in all societies in which pride and agenda is often more important than the truth.
Anybody interested in a look at contemporary Chinese society should enjoy this collection immensely.

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He was an excellent architect, whose certificates of merit covered a wall in his home. But his wife was never proud of that. In Dai Er's memory, these neighbors, her only neighbors, quarreled constantly. When little Dai Er asked her parents why that was, they became evasive, avoiding the important and dwelling on the trivial; or they equivocated, saying that Uncle was busy with his work in architecture and didn't have time to take care of the family and so Auntie was unhappy with him. Children wouldn't understand and shouldn't ask so many questions. Dai Er was never satisfied with this answer. She constantly sought an opportunity to ask her architect friend-until one rainy day, when the event that Dai Er would remember all her life happened. After telling her mother tearfully that the architect had exposed himself in front of her, they were not friends anymore.

Now that she is grown up, little by little Miss Dai Er has come to understand the connection between his frenzied need to work and play and the loss of his manhood-a compensation for failure.

Finally one day, a white ambulance, its siren blaring, took the architect away from the yard where little Dai Er played her games. They said he was taken to the asylum in the northern part of the city. They also said that after pacing up and down a gloomy, re-mote, and shaded pathway for a long time, he did to a young female passerby what he had done to little Dai Er on that rainy day.

When Dai Er was in elementary school, she experienced a fire. At first, people were driven out of their homes by a strong, scorching odor and the acrid, choking smell of smoke; then they saw the architect's windows being lapped by countless bright-red dog tongues. Bit by bit, those hissing dog tongues merged into a wall of hot flames. On that afternoon, after being suspended from his duties, the architect had locked himself in his room, where he set a fire amid the suffocating smell of gasoline that brought an end to his vexations, regrets, and powerless desires. The billowing smoke and crackling flames enveloped the quiet yard, the twisting alley, and Miss Dai Er's serpentine childhood, which was lost in the hidden recesses of that alley.

The young dentist laid a hand heavily on Miss Dai Er's shoulder, as though to keep her from being carried away by the billowing smoke in her memory. That was the arm for which Miss Dai Er had long been yearning. She had been waiting for just such an arm to rescue her from her memories. For the first time in her life, she became a patient, giving herself up weakly to the arm that had rooted out so many decayed teeth. The arm itself was the warmest and safest bedside practitioner, the most accurate psychoanalyst.

The Beginning of Birth or Death

One breezy, sunny morning a few months after I moved in with him, we cut through the busy district of town, then crossed a vacant lot and a yard piled high with rusty metal, rotting wood, and crumbling bricks. I had always felt a strange affection and melancholy toward all those relics; the desolation never failed to spark feelings of nostalgia: maybe that junkyard held my childhood and early youth. We stood silently for a while, then walked toward a small hut-for years, it had been regarded as the cradle of love as well as the source of the graveyard; people said it was a stage that accommodated both comedies and tragedies. I was incapable of naming this place, just as today I am incapable of naming my love of that time.

A warmhearted young man received us, one who habitually punctuated his speech with fuck (used in place of commas, this word evinced neither joy nor anger). From this small hut, we obtained a red certificate that read

Registration No. 13

Dai Er (Female), 23

Kong Sen (Male), 26

Wed of their own free will.

Investigation confirms that their marriage conforms to the marriage laws of the State.

We each kept a copy, knowing that the paper was thick as sheet metal and thin as a cicada's wing.

A Ceremony for Hovering

On an afternoon after her marriage, Miss Dai Er finally shows up again at dental chair 103 in Hospital 103. She looks especially beautiful, her face radiant with softness and charm. The panicky eyes exist no more; now her gaze has a dazzling fascination, like a shining constellation.

Sitting peacefully and confidently in the chair, she says to the young dentist beside her, like a mistress commanding her attendant: "Let's begin."

In his right hand, the young dentist holds a full syringe, the needle pointing straight up as if it were a loaded pistol ready to fire. He waves it in front of Miss Dai Er and asks, "Are you sure?"

Dai Er smiles. "I'm sure."

She opens her mouth wide, calmly accepting the highly symbolic hypodermic as it stabs her soft palate. Following a momentary sting, her mouth is suffused with a warm, sweet numbness. Sunshine enters her mouth, penetrates her jaw, permeates her tongue; it dances trippingly and sings gracefully in her mouth. A pink smile spills out over her lips.

The young Dr. Kong Sen bends over her, and even though the white gauze mask hides his lips, Dai Er can still feel the hot breath greeting her. The dentist holds forceps or scalpel in his right hand, and with his left arm he presses against her chest for support. This weight stirs her imagination wonderfully. The young dentist deftly extracts two impacted wisdom teeth from Miss Dai Er's mouth, one from each side. When they work together like that, Miss Dai Er feels no pain. She cooperates obediently and meekly. They seem to be hovering together, distantly light as a feather, the sky covered with their rainbow arcs. This intimate cooperation and harmony resurrects the memory of sharing her husband's bed on their wedding night.

When the young Dr. Kong Sen noisily drops the two bloody wisdom teeth onto the milky tray, the secret anguish deeply buried in Miss Dai Er's remote past is finally uprooted.

Translated By Shelley Wing Chan

Li Xiao – Grass on the Rooftop

This story was ignited by being cooked up over a fire. Perhaps you think this is an exaggeration bordering on sensationalism: after all, how can a fire cook up a story? Now if we were talking about cooking a bowl of soup noodles or something… But in our little village of thirty or forty households, where a story about somebody's chicken dying is front-page news, a fire is really a major event. So you can imagine the stir that was created by the unusual fire that hit the house of the pensioner Old Mr. Chen. The old-timers of the village, who say that everything in this world has a cause and an effect, concluded that the fire was a result of the ancestors' spirits having somehow been offended, maybe because the house wasn't situated just right or because of some evil deed carried out by an earlier generation or because of an act of defiance initiated by the younger generation. But the fact is that even if Mr. Chen, a childless old man, had committed any terrible offenses, he'd certainly have owned up to them by now, and he'd never provoked anyone. So how could a huge fire strike him? That's why we've all maintained there was something fishy in the way this incident occurred.

Of course, not everyone agrees with this interpretation. Our friend Xie doesn't. He insists he saw flames coming out of a crack in Old Chen's chimney a long time ago, and not just once, either. It was as if the lower part of the chimney had a piece of crimson cloth fastened to it that flapped in the wind. The team leader was a little miffed over this and asked him why he hadn't spoken up about it at the time, but Xie (whom we called the Crabman) countered, "How vvas I supposed to know it could burn through to the roof? If you look up at my chimney, you'll notice a few fingers of fire leaking from it, too."

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