James Hilton - Lost Horizon

Conway was glad to find that the valley was not to be "out of bounds," though the difficulties of the descent made unescorted visits impossible. In company with Chang they all spent a whole day inspecting the green floor that was so pleasantly visible from the cliff edge, and to Conway, at any rate, the trip was of absorbing interest. They traveled in bamboo sedan chairs, swinging perilously over precipices while their bearers in front and to the rear picked a way nonchalantly down the steep track. It was not a route for the squeamish, but when at last they reached the lower levels of forest and foothill the supreme good fortune of the lamasery was everywhere to be realized. For the valley was nothing less than an enclosed paradise of amazing fertility, in which the vertical difference of a few thousand feet spanned the whole gulf between temperate and tropical. Crops of unusual diversity grew in profusion and contiguity, with not an inch of ground untended. The whole cultivated area stretched for perhaps a dozen miles, varying in width from one to five, and though narrow, it had the luck to take sunlight at the hottest part of the day. The atmosphere, indeed, was pleasantly warm even out of the sun, though the little rivulets that watered the soil were ice-cold from the snows. Conway felt again, as he gazed up at the stupendous mountain wall, that there was a superb and exquisite peril in the scene; but for some chance-placed barrier, the whole valley would clearly have been a lake, nourished continually from the glacial heights around it. Instead of which, a few streams dribbled through to fill reservoirs and irrigate fields and plantations with a disciplined conscientiousness worthy of a sanitary engineer. The whole design was almost uncannily fortunate, so long as the structure of the frame remained unmoved by earthquake or landslide.

But even such vaguely future fears could only enhance the total loveliness of the present. Once again Conway was captivated, and by the same qualities of charm and ingenuity that had made his years in China happier than others. The vast encircling massif made perfect contrast with the tiny lawns and weedless gardens, the painted teahouses by the stream, and the frivolously toy-like houses. The inhabitants seemed to him a very successful blend of Chinese and Tibetan; they were cleaner and handsomer than the average of either race, and seemed to have suffered little from the inevitable inbreeding of such a small society. They smiled and laughed as they passed the chaired strangers, and had a friendly word for Chang; they were good-humored and mildly inquisitive, courteous and carefree, busy at innumerable jobs but not in any apparent hurry over them. Altogether Conway thought it one of the pleasantest communities he had ever seen, and even Miss Brinklow, who had been watching for symptoms of pagan degradation, had to admit that everything looked very well "on the surface." She was relieved to find the natives "completely" clothed, even though the women did wear ankle-tight Chinese trousers; and her most imaginative scrutiny of a Buddhist temple revealed only a few items that could be regarded as somewhat doubtfully phallic. Chang explained that the temple had its own lamas, who were under loose control from Shangri-La, though not of the same order. There were also, it appeared, a Taoist and a Confucian temple further along the valley. "The jewel has facets," said the Chinese, "and it is possible that many religions are moderately true."

"I agree with that," said Barnard heartily. "I never did believe in sectarian jealousies. Chang, you're a philosopher, I must remember that remark of yours. 'Many religions are moderately true.' You fellows up on the mountain must be a lot of wise guys to have thought that out. You're right, too, I'm dead certain of it."

"But we," responded Chang dreamily, "are only MODERATELY certain."

Miss Brinklow could not be bothered with all that, which seemed to her a sign of mere laziness. In any case she was preoccupied with an idea of her own. "When I get back," she said with tightening lips, "I shall ask my society to send a missionary here. And if they grumble at the expense, I shall just bully them until they agree."

That, clearly, was a much healthier spirit, and even Mallinson, little as he sympathized with foreign missions, could not forbear his admiration. "They ought to send YOU," he said. "That is, of course, if you'd like a place like this."

"It's hardly a question of LIKING it," Miss Brinklow retorted. "One wouldn't like it, naturally - how could one? It's a matter of what one feels one ought to do."

"I think," said Conway, "if I were a missionary I'd choose this rather than quite a lot of other places."

"In that case," snapped Miss Brinklow, "there would be no merit in it, obviously."

"But I wasn't thinking of merit."

"More's the pity, then. There's no good in doing a thing because you like doing it. Look at these people here!"

"They all seem very happy."

"Exactly," she answered with a touch of fierceness. She added: "Anyhow, I don't see why I shouldn't make a beginning by studying the language. Can you lend me a book about it, Mr. Chang?"

Chang was at his most mellifluous. "Most certainly, madam, with the greatest of pleasure. And, if I may say so, I think the idea an excellent one."

When they ascended to Shangri-La that evening he treated the matter as one of immediate importance. Miss Brinklow was at first a little daunted by the massive volume compiled by an industrious nineteenth-century German (she had more probably imagined some slighter work of a "Brush up your Tibetan" type), but with help from the Chinese and encouragement from Conway she made a good beginning and was soon observed to be extracting grim satisfaction from her task.

Conway, too, found much to interest him, apart from the engrossing problem he had set himself. During the warm, sunlit days he made full use of the library and music room, and was confirmed in his impression that the lamas were of quite exceptional culture. Their taste in books was catholic, at any rate; Plato in Greek touched Omar in English; Nietzsche partnered Newton; Thomas More was there, and also Hannah More, Thomas Moore, George Moore, and even Old Moore. Altogether Conway estimated the number of volumes at between twenty and thirty thousand; and it was tempting to speculate upon the method of selection and acquisition. He sought also to discover how recently there had been additions, but he did not come across anything later than a cheap reprint of Im Western Nichts Neues. During a subsequent visit, however, Chang told him that there were other books published up to about the middle of 1930 which would doubtless be added to the shelves eventually; they had already arrived at the lamasery. "We keep ourselves fairly up-to-date, you see," he commented.

"There are people who would hardly agree with you," replied Conway with a smile. "Quite a lot of things have happened in the world since last year, you know."

"Nothing of importance, my dear sir, that could not have been foreseen in 1920, or that will not be better understood in 1940."

"You're not interested, then, in the latest developments of the world crisis?"

"I shall be very deeply interested - in due course."

"You know, Chang, I believe I'm beginning to understand you. You're geared differently, that's what it is. Time means less to you than it does to most people. If I were in London I wouldn't always be eager to see the latest hour-old newspaper, and you at Shangri-La are no more eager to see a year-old one. Both attitudes seem to me quite sensible. By the way, how long is it since you last had visitors here?"

"That, Mr. Conway, I am unfortunately unable to say."

It was the usual ending to a conversation, and one that Conway found less irritating than the opposite phenomenon from which he had suffered much in his time - the conversation which, try as he would, seemed never to end. He began to like Chang rather more as their meetings multiplied, though it still puzzled him that he met so few of the lamasery personnel; even assuming that the lamas themselves were unapproachable, were there not other postulants besides Chang?