Aravind Adiga - Between the Assassinations

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On India's south-western coast, between Goa and Calicut, lies Kittur – a small, nondescript every town. Aravind Adiga acts as our guide to the town, mapping overlapping lives of Kittur's residents. Here, an illiterate Muslim boy working at the train station finds himself tempted by an Islamic terrorist; a bookseller is arrested for selling a copy of "The Satanic Verses"; a rich, spoiled, half-caste student decides to explode a bomb in school; a sexologist has to find a cure for a young boy who may have AIDS. What emerges is the moral biography of an Indian town and a group portrait of ordinary Indians in a time of extraordinary transformation, over the seven-year period between the assassinations of Prime Minister Gandhi and her son Rajiv. Keenly observed and finely detailed, "Between the Assassinations" is a triumph of voice and imagination.

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“Beans. Green gram. Horse gram.”

The man laughed again. He put his cards down, went into a room, and hauled out an enormous gunnysack, putting it down by Shankara’s feet.

“What else do you need to grow your beans?”

“A detonator,” Shankara said.

The men at the table all put down their cards together.

In the inner room of the house, he was sold a detonator; he was told how to turn the dial and set the timer. It would cost more than Shankara had on him at that moment, so he came back the next week with the money, and took the bag and the detonator back with him by autorickshaw, and got off at the bottom of Old Court Road. He had hidden it all near the statue of Jesus.

One Sunday, he went around the school. It was like the movie Papillon, one of his favorites, the scene where the hero plans on how to escape from jail-it was as exciting as that. He was seeing his school as if for the first time, with all the keenness of a fugitive’s eye. After that, on that fateful Monday, he took the bag of fertilizer with him to school and attached the detonator to it, turned the timer to one hour, and left it under the back row, where he knew no one would sit.

Then he waited, counting off the hour minute by minute, like the hero in Papillon.

At midnight, the phone began ringing.

It was Shabbir Ali.

“Lasrado wants to see us all in his office, man! Tomorrow, first thing!”

All five of them had to be there in his office. The police would be present.

“He’s going to have a lie detector.”

Shabbir paused. Then he shouted, “I know you did it! Why don’t you confess? Why don’t you confess at once!”

Shankara’s blood went chill. “Fuck you!” he yelled back, and slammed down the phone. But then he thought, My God, so Shabbir knew all along. Of course! Everyone knew all along. Everyone in the bad boys’ gang must have known; and by now they must have told the whole town. He thought, Let me confess right now. It would be best. Perhaps the police would give him some credit for having turned himself in. He dialed 100, which he thought was the police number.

“I want to speak to the deputy inspector general, please.”

“Ha?”

The voice was followed by a shriek of incomprehension.

Thinking he’d get better results, he spoke in English: “I want to confess. I planted the bomb.”

“Ha?”

“The bomb. It was me.”

“Ha?”

Another pause. The phone was transferred.

He repeated his message to another person on the other line.

Another pause.

“Sorrysorrysorry?”

He put the phone down in exasperation. Damn Indian police-couldn’t even answer a phone call properly; how the hell were they going to catch him?

Then the phone rang again: Irfan, calling on behalf of the twins.

“Shabbir just called us; he says we did it, man. I didn’t do it! Rizvan didn’t do it either! Shabbir is lying!”

Then he understood: Shabbir had called everyone, and accused them all-hoping to extract a confession! Relief mingled with anger. He had almost been trapped! Now he felt anxious that the police might trace his 100 call back to his phone. He needed a plan, he thought, a plan. Yes, he got it: he would say, if they asked, that he was calling to report Shabbir Ali for the crime. Shabbir is a Muslim, he would say. He wanted to do this to punish India for Kashmir.

The following morning, Lasrado was in the principal’s office, sitting next to Father Almeida, who was at his desk. The two men stared at the five suspects.

“I have scientipic evidence,” Lasrado said. “ Pinger prints survive on the black stub of the bomb.” He sensed incredulity among the accused, so he added, “ Pingerprints have survived even on the loaves of bread lept behind in the Paraoh’s tomb. They are indestructible. We will pind the pucker who has done this, rest assured.”

He pointed a finger.

“And you, Pinto, a Christian boy-shame on you!”

“I didn’t do it, sir,” Pinto said.

Shankara wondered. Should he also throw in an interjection of his innocence, just to be safe?

Lasrado looked at them piercingly, waiting for the guilty party to turn himself in. Minutes passed. Shankara understood: He has no fingerprints. He has no lie detector. He is desperate. He has been humiliated, mocked, and rendered a joke in college, and he wants revenge.

“You puckers !” Lasrado shouted. And then, again, in a trembling voice, “Are you lapping at me? Are you lapping because I cannot say the letter ‘epp’ ?”

Now the boys could barely control themselves. Shankara saw that even the principal, having turned his face to the ground, was trying to suppress his laughter. Lasrado knew this; you could see it on his face. Shankara thought, This man has been mocked his whole life because of his speech impediment. That’s why he has been such a jerk in class. And now his entire life’s work has been destroyed by this bomb; he will never be able to look back on his life with the pride, however false, that other professors do; never be able to say, at his farewell party, “My students, although I was strict, loved me.” Always there would be someone whispering at the back, “Yes, they loved you so much they exploded a bomb in your class!”

At that moment, Shankara thought, I wish I had just left this man alone. I wish I had not humiliated him, as so many have humiliated me and my mother.

“I did it, sir.”

Everyone in the room turned to Shankara.

“I did it,” he said. “Now stop bothering these other boys and punish me.”

Lasrado banged his hand on the desk. “Mother pucker, is this a joke?”

“No, sir.”

Op course it is a joke!” Lasrado shouted. “You are mocking me! You are mocking me in public!”

“No, sir-”

“Shut up!” Lasrado said. “Shut up!” He flexed a finger and pointed it wildly around the room.

Puckers! Puckers! Get out!”

Shankara walked out with the four innocent ones. He could see that they did not believe his confession: they too thought he had been mocking the teacher to his face.

“You went too far there,” Shabbir Ali said. “You really have no respect for anything in this world, man.”

Shankara waited outside the college, smoking. He was waiting for Lasrado. When the door to the staff room opened and the chemistry professor walked out, Shankara threw the cigarette to the ground and stubbed it out with a scrape of his shoe. He watched his teacher for a while. He wished there were some way he could go up to him and say he was sorry.

DAY TWO (EVENING): LIGHTHOUSE HILL (THE FOOT OF THE HILL)

You are on a road surrounded by ancient banyan trees; the smell of neem is in the air, an eagle glides overhead. Old Court Road-a long, desolate road with a reputation as a hangout for prostitutes and pimps-leads down from the top of the hill to St. Alfonso’s Boys’ High School and Junior College.

Next to the school you will find a whitewashed mosque dating back to the time of Tippu Sultan; according to local legend, Christians from Valencia suspected of being British sympathizers were tortured here. The mosque is the focus of a legal tussle between the school authorities and a local Islamic organization, both of which claim possession of the land on which it stands. Muslim students from the school are allowed, every Friday, to leave classes for an hour to offer namaz at this mosque, provided they bring a signed note from their fathers, or in case of boys whose fathers are working in the Gulf, from a male guardian. From a bus stand in front of the mosque, express buses go to Salt Market Village.

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