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John Updike: S

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John Updike S

S: краткое содержание, описание и аннотация

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S. is Sarah Worth – doctor's wife, North Shore matron, loving mother, and now (suddenly!) ardent follower of a Hindu religious leader known as the Arhat. As this brilliant and very funny novel opens, Sarah is fleeing the confinement of her suburban life to become a sannyasin (pilgrim) at her guru's Arizona ashram. In the letters and audiocassettes that Sarah sends to her husband, daughter, mother, brother, best friend – to her psychiatrist and her hairdresser and her dentist – master novelist John Updike gives us a witty comedy of manners, a biting satire of life on a religious commune, and the story – deep and true – of an American woman in search of herself.

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Midge, you should see me. I'm huddling in all my clothes except for my cement-covered running shoes in my grape-colored sleeping bag on the thin carpet over the cold aluminum floor a foot or two above the desert sands, which are crawling with scorpions and snakes and things like leggy pale rats-I always thought deserts were supposed to be dead but this one is just bop- ping with life, especially after the sun goes down-and talking into this gadget, a Seiko mini-cassette player I bought at this electronics boutique they have over at the ashram mall. They sell a lot of gadgety stuff here, I was surprised, even mugs and T-shirts with the Arhat's picture on them, and for what I'd call wild prices, since there's nowhere else to buy anything for forty miles around and anyway all the profits go into the Treasury, of Enlightenment and represent the love we feel for the Arhat.

He is beautiful, tell Irving, and Liz and Ann and Gloria and whoever else shows up for yoga these days. So beautiful. The posters we had don't really do justice to the glow he has in person-the aura, I suppose it is-this incredible olive smoothness of his skin, which isn't half as dark as you think of Indians' as being, and a surprisingly substantial nose the opposite of re-trouss6, and thick black eyebrows in two perfect arches, and these rich chocolaty eyes there seems ho bottom to, just pools of knowingness, and this amazingly gentle smile that isn't exactly mocking but on the verge of it, and these delicate graceful hands with all their rings flashing when he waves through the limousine window. I see him drive by every day, now that I'm no longer stuck out in the artichoke fields-I got terribly sunburned those first days, all across my shoulders and the back of my neck, since I had my hair pinned up, and you know what a good tan I usually take-and you wouldn't believe the peace he generates, even at thirty miles an hour. We all hold hands and chant for him and the feelings of positivity and centeredness are fantastic. Tears come not just to my eyes but everybody's, even people like Fritz who have been with the Arhat for years, even back in India, when the ashram began. Fritz is my group leader. My lover, too, I guess I can tell you. You, Midge, but not Irving or anybody else. Actually, Fritz'd kill me if he heard me calling him Fritz instead of his ashram name. The Arhat gives us all names, when he gets around to it, he hasn't given me mine yet and the others say it takes months often before he notices you. Fritz's is hard to remember if you aren't at home in Sanskrit yet. Something like Victor or Vic Scepter-that isn't quite it. Oh well. I'm tired. I say he'd kill me and that's not true, but actually he does have a funny little temper. He's German by birth and likes things to be just so. Acb ja.

The others who live here in the trailer are all over at the Kali Club right now. How they do it after working-worshipping-twelve or fourteen hours a day I have no idea, but they're all younger than I and tell me if you love the Arhat enough you don't need sleep. Let me go back to the beginning, I know this is confusing. I stayed in this motel in this tiny town called Forrest, with two "r"s, I don't know who he was, somejrancher or explorer or vicious Indian-killer I suppose, with all ticky-tacky newish houses and nothing in the way of trees except for a few straggly cottonwoods down by the creek they call Babbling Brook but that to me seemed dull as ditchwater and utterly silent, even though April here is supposed to be the great run-off time from the snowmelt in the mountains. The mountains are very far off and look transparent except for their snowy tips. The rocks are reddish and have a soft look as if a child just got done kneading them. That's k-n-e-a-d. To finish up about the trees-there was a lovely tamarisk in pink bloom outside the stucco post office, and in the motel courtyard a strange kind of huge tree with tiny oval leaves and long pods at least a foot long hanging down rustling and clattering in the wind. There's always a certain amount of wind out West. The town seemed to be mostly cowpoke types and retirees from the insurance business in Phoenix, and when I asked about the Arhat's ashram you should have seen how their faces hardened up. They bate him, Midge-this is old Goldwater country and they still call people hippies and say he's brought in all these hippies to have drugs and orgies and furthermore the city he's putting in illegally is playing havoc with the local water table. They told me how he'd gouge all my money out of me and work me to death and pump me full of drugs. The man at the post office said, "That devil fella they call a rat sure earns his name." I can't do the Western accent very well yet. One man, I think he was an Indian, American Indian I mean, even though he wore one of those little plastic truck-driver hats, you know, with a visor and the name of a beer on them, spat at my shoes when I tried to explain how the Arhat's message was simply love and freedom and furthermore he was making the desert bloom. On top of all this, the motel gave me a breakfast with hash-browns that made me queasy all morning.

The roads down here are endless, and mostly dirt packed into ruts and ripples. It seemed to take forever to drive that forty miles, bumpety-bump-bump, trailing this enormous cloud of dust. I don't see how people in Arizona can have any secrets, because anywhere you go you leave this giant clue of dust in the air for hours. Not that there were any houses or people that I could see-not a sign of life except a few sorry-looking cattle and a lot of black-faced sheep who leave their wool snaggled all over the barbed wire. All the time, you are gradually rising, and the sagebrush, or maybe it's mesquite, getting sparser around you, and the ground rockier, and then suddenly you're overlooking this valley with tidy long fields of different shades of green, and yellow bulldozers and school buses crawling around on a system of roads below, and this big flat-roofed mall and rows of aluminum trailers, and on a shelf above them rows of A-frames being constructed on red earth scraped into shelves, and in the center of everything a sort of blue-paved space with an actual fountain, a fountain surrounded by rainbows and spray. The people in Forrest even mentioned the fountain to me as a waste of water, but I found out later it's perfectly ecological, just the same ten thousand gallons being recycled over and over as a symbol of the circulation of karma. Midge, I was stunned. I was stunned breathless. This bad to be the place I was meant to bring my life to. My poor bedraggled silly life, to be recycled. Even though Irving had shown us a few photographs you have to see it in context, to be in the space -all that gentle gray-green desert and then this unexpected valley with slanting walls of tumbled orange rock in their weird, soft-looking shapes the wind has carved, and this mild blue washed-out Western sky over everything like a face of Brahma. Inside I just felt this glorious relief.

There was a gate across the dirt road, and a guard dressed in lavender uniform but with a real enough gun, one of those Japanese machine guns that look like toys; but he saluted me, "Namaste," just like Irving sometimes does, and was really only a boy, an ordinary curly-haired boy about Pearl's age, rather cute and deferential, really, once I got over the shock of being accosted. I explained how I wanted to join and he asked me if I had been in correspondence with the Master and I had to say no, it hadn't occurred to me he would answer a letter and I had come pretty much on impulse. I heard myself saying this and realized that up to that moment it had been like I was doing everything in a dream and with one-half of my brain expecting Charles to wake me up and take me home. But then I took courage from the way Irving had made us see that all life is like that-lived on the skin of the void and without real substance, just motions we go through by constructing these hallucinatory goals and short-term strategies.

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