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Michael Gruber: The Good Son

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Michael Gruber The Good Son

The Good Son: краткое содержание, описание и аннотация

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New York Times bestselling author Michael Gruber, a member of "the elite ranks of those who can both chill the blood and challenge the mind" (The Denver Post), delivers a taut, multilayered, riveting novel of suspense Somewhere in Pakistan, Sonia Laghari and eight fellow members of a symposium on peace are being held captive by armed terrorists. Sonia, a deeply religious woman as well as a Jungian psychologist, has become the de facto leader of the kidnapped group. While her son Theo, an ex-Delta soldier, uses his military connections to find and free the victims, Sonia tries to keep them all alive by working her way into the kidnappers' psyches and interpreting their dreams. With her knowledge of their language, her familiarity with their religion, and her Jungian training, Sonia confounds her captors with her insights and beliefs. Meanwhile, when the kidnappers decide to kill their captives, one by one, in retaliation for perceived crimes against their country, Theo races against the clock to try and save their lives.

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She started with her parents. Tadeuz Bielicki is a stage magician in Poland, working in a provincial town. It’s wartime. Marta Kracinski is in the Polish resistance, on the run from the Gestapo. Tadeuz saw her in the freezing little theater of some miserable town and approached her after the show; they spoke; she asked for help: You’re a magician, she said, make me disappear! And he did. He used the hidden compartments of his apparatus, and they escaped to Yugo slavia. It turns out that he was some kind of minor Allied agent, and after the war, as pay-back, the visas appear, first for Britain, then for the United States, where Sonia is born.

The pair make their living in the small touring circuses of the era: Tadeus is a juggler and magician, Marta sews costumes, takes tickets, and performs as an understudy where a beautiful woman is needed to replace one of the regular performers. Of course she can ride, like any Polish aristocrat, so she rides the circus horses and atop the elephants; she is the lovely lady in the cat act who holds a flaming hoop: the tamer cracks the whip and the tiger leaps through it. She is of course entirely fearless; she walks among the lions like a queen, pink tights, red spangled costume, plumes nodding on her golden head.

Sonia saw she had him now; he leaned toward her, his large liquid dark eyes aglow.

The show traveled all around the country and as Sonia grew she joined its marvelous life, becoming a true child of the circus. She learned to ride a horse and to stand on its back as it circled the ring, on one foot or on her hands; she learned to sit on the elephant’s trunk and be lifted high; and she learned especially her father’s tricks with coins, scarves, cups, and cards. Her little hands were clever; she worshipped her father and lived for his praise; she excelled at legerdemain: her father said often he had never seen her like.

From her mother she learned everything else, especially about Marta’s favorite subject, her own distinguished family: ancient, deeply cultured, wealthy, ruined.

Sonia saw this part hit home as well; she knew the Lagharis were a family like that: Indian Muslims expelled to Pakistan, heads packed with memories of lost glory.

Sonia lowered her eyes. Now a theatrical pause, a little catch in the voice: here begins the tragic part. One night, Marta is performing in the center ring. The lions and tigers are leaping about, the whip is cracking; the finale calls for a static display, all four cats must sit up on their platforms while Marta ascends an empty platform between two lions. Each lion rests a paw on one of her shoulders. Marta raises her arms in salute; her smile shines in the pink light. The lion tamer bows, a fanfare from the band, the lights go out, and the band strikes up the music for the march of the elephants.

Sonia was up on an elephant waiting in the dark wings, watching her mother finish the act. She sees Marta take her bow and the lion tamer do the same, and she is watching as, just before the first chord of the fanfare, the right-hand lion, a young male named Odin who has done this a thousand times like a lamb, leans over and grabs Marta’s head in his jaws.

At this Laghari Sahib gasped and uttered what must have been an oath in Urdu. “My God,” he cried, “how very dreadful! What did you do?”

“I rode in on my elephant and did the act,” said Sonia. “The show must go on. They had blacked out the cat ring immediately so the crowd thought it must be part of the act, a fake, and of course the circus went along with this error, which is what they always do when there’s an accident in the show.”

She resumed the rest of the story. Marta was killed instantly; afterward, Tadeuz was never the same: he pined, he became ill, it was TB, he hadn’t the will to fight it. He died that winter, and Sonia continued with the circus, whose slow decline accelerated after Marta’s disaster. The end came one autumn in a muddy field outside Paterson, New Jersey, when the circus awoke to find the owners had vanished, leaving the troupe owed a month’s pay and having sold the vehicles and livestock for ready cash.

Everyone had to find work because winter was coming. Each day Sonia took the train to New York, looking for office work. She could type but she had no references, and that was when fate intervened more kindly: she had met Farid in the park and become his secretary, and he had fallen in love with unsuitable her.

So she spent her days working for Farid and her nights in a spare bedroom in his apartment, but every Thursday she would get on a bus in Chinatown and travel with the Chinese gamblers to Atlantic City. This was from loyalty, because after her parents died, Sonia had been taken in by a large family of aerialists, the Armelinis. Guido, the patriarch, had visions of a new show based on his family act. But where would the funds for this come from? It turned out Guido knew some people in Atlantic City who ran high-stakes poker games. They were always looking for a mechanic, and Guido thought Sonia would be perfect for the job.

Here Laghari Sahib interrupted. “Excuse me, what is this ‘mechanic’?”

“A card sharp. My father had taught me all kinds of sleight-of-hand with cards, you know, for amusing tricks. But the same skills can be used to cheat.”

“Please explain this.”

“Well, when the cards are exposed after a play, the dealer sweeps them up and shuffles the deck. It is possible to mark the location of the cards in your head and then arrange them in any order you like during a riffle shuffle: that is, arrange them undetectably while you are apparently giving them a good shuffle. You can also compensate when someone else cuts the cards afterward. If you are very good you can do what is called a double duke, where you deal the mark a very good hand, maybe a full house-tens high, say-and deal your partner a higher full house or a flush. So the mark bets heavily and you win a lot. I had learned to stack cards from the time I could hold a deck, perhaps five or six years old, so I was quite good at it. At first I refused, but we were in a bad way, all the circus people, we hardly had enough to eat, and so in the end I agreed. He said no one would suspect a girl dealer.”

So she worked the weekend games in Atlantic City and no one did suspect, and the money accumulated. But unfortunately the people who’d set up the cheating games wanted more, as those kinds of people always do, and not only did they refuse to pay Guido his share but they wanted Sonia; they wanted to take her to Vegas like a portable cash machine. So one night in a cheap motel in Atlantic City, when Guido demanded his cut and the men started to beat him, Sonia had grabbed a suitcase full of cash and gone out the bathroom window, hailed a passing cab, and paid five hundred dollars for a trip to New York, where she had told Farid all and thrown herself on his mercy. And here she was.

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The plane is asleep. The begum has at last stopped talking-how different her story was from Sonia’s own! Sonia has naturally made up a similarly harmless tale in exchange, she was an American student who fell in love with her Pakistani teacher-scandalous, of course, she could see it in the woman’s eyes, but also fascinating; the woman would dine out on it for months. And there was a happy ending, for with remarkable generosity the father embraced the stranger, brought her into the family, and they were married and the young infidel became a Muslim: God is indeed merciful and compassionate, although Sonia could see that the woman had arranged her own affairs quite differently: three children, all professionals, and three carefully arranged marriages.

I attest there is no God but God and Muhammad is the messenger of God. She had recited the Shahada right there in Laghari Sahib’s study, and that was all there was to it, so easy to become a Muslim; she thought she had been as good a Muslim as she had ever been a Catholic, nor were the Lagharis a particularly religious clan. She suspected that Baba had seen his son’s marriage to an American as another mark of modernity and a glancing blow at the stuffy conventions of his social set. In any case, she had been taken into the family and married to Farid; had borne Theo, the necessary male heir, in Lahore; and later on she had produced two lovely if somewhat less satisfactory girls, Aisha and Jamila, and fulfilled the duties of a wealthy Punjabi matron, deferring to Noor, her mother-in-law, and worshipping her father-in-law as a demigod.

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