Arthur Golden - Memoirs of a Geisha

Granny’s usual routine in the morning was to wrap the cord around the heater before pushing it back against the wall. Over time the hot metal burned all the way through the cord, so that the wire finally came into contact with it, and the whole thing became electrified. The police said that when Granny touched it that morning she must have been immobilized at once, maybe even killed instantly. When she slid down onto the floor, she ended up with her face pressed against the hot metal surface. This was what caused the horrible smell. Happily I didn’t see her after she’d died, except for her legs, which were visible from the doorway and looked like slender tree limbs wrapped in wrinkled silk.

For a week or two after Granny died, we were as busy as you can imagine, not only with cleaning the house thoroughly-because in Shinto, death is the most impure of all the things that can happen-but with preparing the house by setting out candles, trays with meal offerings, lanterns at the entrance, tea stands, trays for money that visitors brought, and so on. We were so busy that one evening the cook became ill and a doctor was summoned; it turned out her only problem was that she’d slept no more than two hours the night before, hadn’t sat down all day, and had eaten only a single bowl of clear soup. I was surprised too to see Mother spending money almost unrestrainedly, making plans for sutras to be chanted on Granny’s behalf at the Chion-in Temple, purchasing lotus-bud arrangements from the undertaker-all of it right in the midst of the Great Depression. I wondered at first if her behavior was a testament to how deeply she felt about Granny; but later I realized what it really meant: practically all of Gion would come tramping through our okiya to pay respects to Granny, and would attend the funeral at the temple later in the week; Mother had to put on the proper kind of show.

For a few days all of Gion did indeed come through our okiya, or so it seemed; and we had to feed tea and sweets to all of them. Mother and Auntie received the mistresses of the various teahouses and okiya, as well as a number of maids who were acquainted with Granny; also shopkeepers, wig makers, and hairdressers, most of whom were men; and of course, dozens and dozens of geisha. The older geisha knew Granny from her working days, but the younger ones had never even heard of her; they came out of respect for Mother-or in some cases because they had a relationship of one kind or another with Hatsumomo.

My job during this busy period was to show visitors into the reception room, where Mother and Auntie were waiting for them. It was a distance of only a few steps; but the visitors couldn’t very well show themselves in; and besides, I had to keep track of which faces belonged to which shoes, for it was my job to take the shoes to the maids’ room to keep the entryway from being too cluttered, and then bring them back again at the proper moment. I had trouble with this at first. I couldn’t peer right into the eyes of our visitors without seeming rude, but a simple glimpse of their faces wasn’t enough for me to remember them. Very soon I learned to look closely at the kimono they wore.

On about the second or third afternoon the door rolled open, and in came a kimono that at once struck me as the loveliest I’d seen any of our visitors wear. It was somber because of the occasion-a simple black robe bearing a crest-but its pattern of green and gold grasses sweeping around the hem was so rich-looking, I found myself imagining how astounded the wives and daughters of the fishermen back in Yoroido would be to see such a thing. The visitor had a maid with her as well, which made me think perhaps she was the mistress of a teahouse or okiya-because very few geisha could afford such an expense. While she looked at the tiny Shinto shrine in our entryway, I took the opportunity to steal a peek at her face. It was such a perfect oval that I thought at once of a certain scroll in Auntie’s room, showing an ink painting of a courtesan from the Heian period a thousand years earlier. She wasn’t as striking a woman as Hatsumomo, but her features were so perfectly formed that at once I began to feel even more insignificant than usual. And then suddenly I realized who she was.

Mameha, the geisha whose kimono Hatsumomo had made me ruin.

What had happened to her kimono wasn’t really my fault; but still, I would have given up the robe I was wearing not to run into her. I lowered my head to keep my face hidden while I showed her and her maid into the reception room. I didn’t think she would recognize me, since I felt certain she hadn’t seen my face when I’d returned the kimono; and even if she had, two years had passed since then. The maid who accompanied her now wasn’t the same young woman who’d taken the kimono from me that night and whose eyes had filled with tears. Still, I was relieved when the time came for me to bow and leave them in the reception room.

Twenty minutes later, when Mameha and her maid were ready to leave, I fetched their shoes and arranged them on the step in the entryway, still keeping my head down and feeling every bit as nervous as I had earlier. When her maid rolled open the door, I felt that my ordeal was over. But instead of walking out, Mameha just went on standing there. I began to worry; and I’m afraid my eyes and my mind weren’t communicating well, because even though I knew I shouldn’t do it, I let my eyes flick up. I was horrified to see that Mameha was peering down at me.

“What is your name, little girl?” she said, in what I took to be a very stern tone.

I told her that my name was Chiyo.

“Stand up a moment, Chiyo. I’d like to have a look at you.”

I rose to my feet as she had asked; but if it had been possible to make my face shrivel up and disappear, just like slurping down a noodle, I’m sure I would have done it.

“Come now, I want to have a look at you!” she said. “Here you are acting like you’re counting the toes on your feet.”

I raised my head, though not my eyes, and then Mameha let out a long sigh and ordered me to look up at her.

“What unusual eyes!” she said. “I thought I might have imagined it. What color would you call them, Tatsumi?”

Her maid came back into the entryway and took a look at me. “Blue-gray, ma’am,” she replied.

“That’s just what I would have said. Now, how many girls in Gion do you think have eyes like that?”

I didn’t know if Mameha was speaking to me or Tatsumi, but neither of us answered. She was looking at me with a peculiar expression-concentrating on something, it seemed to me. And then to my great relief, she excused herself and left.

Granny’s funeral was held about a week later, on a morning chosen by a fortune-teller. Afterward we began putting the okiya back in order, but with several changes. Auntie moved downstairs into the room that had been Granny’s, while Pumpkin-who was to begin her apprenticeship as a geisha before long-took the second-floor room where Auntie had lived. In addition, two new maids arrived the following week, both of them middle-aged and very energetic. It may seem odd that Mother added maids although the family was now fewer in number; but in fact the okiya had always been understaffed because Granny couldn’t tolerate crowding.

The final change was that Pumpkin’s chores were taken away from her. She was told instead to spend her time practicing the various arts she would depend upon as a geisha. Usually girls weren’t given so much opportunity for practice, but poor Pumpkin was a slow learner and needed the extra time if anyone ever did. I had difficulty watching her as she knelt on the wooden walkway every day and practiced her shamisen for hours, with her tongue poking out the side of her mouth like she was trying to lick her cheek clean. She gave me little smiles whenever our eyes met; and really, her disposition was as sweet and kind as could be. But already I was finding it difficult to bear the burden of patience in my life, waiting for some tiny opening that might never come and that would certainly be the only chance I’d ever get. Now I had to watch as the door of opportunity was held wide open for someone else. Some nights when I went to bed, I took the handkerchief the Chairman had given me and lay on my futon smelling its rich talc scent. I cleared my mind of everything but the image of him and the feeling of warm sun on my face and the hard stone wall where I’d sat that day when I met him. He was my bodhisattva with a thousand arms who would help me. I couldn’t imagine how his help would come to me, but I prayed that it would.