Iris Murdoch - The Bell

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"A distinguished novelist of a rare kind." – Kingsley Amis
A lay community of thoroughly mixed-up people is encamped outside Imber Abbey, home of an order of sequestered nuns. A new bell is being installed when suddenly the old bell, a legendary symbol of religion and magic, is rediscovered. And then things begin to change. Meanwhile the wise old Abbess watches and prays and exercises discreet authority. And everyone, or almost everyone, hopes to be saved, whatever that may mean. Originally published in 1958, this funny, sad, and moving novel is about religion, sex, and the fight between good and evil.

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On the other hand, the prospects of escape were not rosy either. Dora missed London. She was surprised to find that she felt no urge to smoke or drink at Imber. She had slunk down to the White Lion once or twice in the first days; but it was a long way and the weather was forbiddingly hot. She had drunk a little of her whisky from the tooth mug in her bedroom. But these little celebrations had a surreptitious and dreary quality which had her soon discouraged. She did not like drinking alone. She noted with pleasure, and it was her only solid consolation, that as a result of this abstention and because of the sobriety of her diet she was becoming a little thinner. The trouble was that the return to London would be so far from gay. Paul was within sight of the end of his work. He was speaking of going home; and he glowed with a palpable determination to take his wife back with him and instal her as one does an art treasure, clearing the scene, locking the door. His will arched over Dora like a canopy. It was not that she had any thought of not returning with Paul. After all, she had come back to him, and although their reunion was far from successful the calculations that had led to it remained solid. It was just that she could make no vision of herself back in London with Paul. She saw the flat in Knightsbridge, meticulous, exquisite, glowing with stripy wallpaper and toile de Jouy and old mahogany and objets d”art , utterly alien and utterly dreary. She could not see herself in it. It was not that she intended anything at all. She simply did not believe in that future.

At this moment, however, Dora was not obsessed with thoughts such as these. She was studying the male members of the congregation to decide which were the most handsome. It was James, certainly, who bore the closest resemblance to a film star, so big, so curly-headed, and with that open powerful face. Toby had the best features and the most grace. Mark Strafford was rather striking, but men with beards had an unfair advantage. Michael had a very sweet face, like a worried dog, but was not dignified enough to be handsome. In the end, she concluded Paul was the best-looking of them all: distinguished, dignified, noble. His face lacked serenity, however, it lacked radiance. It often looked distinctly bad-tempered. But then, as she sadly reflected, her husband was not a happy man.

Dora turned her attention to the women and got as far as Catherine. Catherine was sitting at the side near the front, easy to survey. She wore a neat grey Sunday frock, rather smart it occurred to Dora. The sort of frock that might be worn with an expensive hat at a luncheon party. Only here, somehow, it just looked simple. She had combed her hair, which made a spectacular difference to her appearance. The bun was worn low, firmly knotted, and the hair, pulled smoothly behind the ears, was glossy, undulating, refusing to look demure. Catherine was looking down and drooping her eyelids in a customary pose which seemed at times modest and at times secretive. Dora could see the bulge of the brow, the high arch of the cheek, the gentle yet somehow strong upward tilt of the nose. The natural pallor of the skin looked today more ivory than sallow. Dora looked at her with an admiration and a pleasure which were not un-tempered by the knowledge that this splendid piece was so soon to be withdrawn definitively from circulation.

The unconscious part of Dora’s mind which was still listening to James advised her that this bit was getting interesting again. She began to attend. “I cannot agree with Milton,” James was saying, “when he refuses to praise a fugitive and cloistered virtue. Virtue, innocence, should be valued whatever its history. It has a radiance which enlightens and purifies and which is not to be dimmed by foolish talk about the worth of experience. How false it is to tell our young people to seek experience! They should rather be told to value and to retain their innocence: that is enough of a task, enough of an adventure! And if we can keep our innocence for long enough, the gift of knowledge will be added to it, a deeper and more precise knowledge than any which is won by the tawdry methods of ‘experience’. Innocence in ourselves and others is to be prized, and woe to him who destroys it, as our Lord Himself has said. Matthew eighteen six.

“And what are the marks of innocence? Candour – a beautiful word – truthfulness, simplicity, a quite involuntary bearing of witness. The image that occurs to me here is a topical one, the image of a bell. A bell is made to speak out. What would be the value of a bell which was never rung? It rings out clearly, it bears witness, it cannot speak without seeming like a call, a summons. A great bell is not to be silenced. Consider too its simplicity. There is no hidden mechanism. All that it is is plain and open; and if it is moved it must ring.

“If we think here naturally of our own bell, the great bell of Imber which is so soon to make its triumphal entry into the Abbey, our thoughts will turn to one of our number who is also shortly to cross the lake and enter by that gateway: one in whom, and although she blushes I know she will forgive me, we so resplendently see the merits of which I have been speaking, the worth of innocence which is retained until it becomes knowledge and wisdom. She will doubtless chide me by saying that I speak of the beginning as if it were the end: and indeed the contemplative life is a way so endlessly transforming that it can scarcely be spoken of by an outsider: and he who asks for the contemplative life does not know what he is asking. But we who are merely, if I may put it so, camp-followers or fellow-travellers of holiness, must be excused our moments of enthusiasm. At such times as this one may well feel that the purposes of God are visible in this world. One may even feel that the age of miracles is not over. Certainly it will be, for this community, a most vital and perhaps decisive inspiration to know that someone who has so completely belonged to us, who has been one of ourselves, has taken that other path; and although we may rarely see her again, we shall know that she is near us and that we shall have her prayers. I had not meant to make this personal digression, but, as I say, I know dear Catherine will pardon me. And I think it no harm to say what, in this matter, we have all been thinking. And now, my friends, I must bring my remarks, which I fear have been awfully rambling and lengthy, to an end.”

James stumbled from the dais, looking rather shy and awkward now that the flow of his eloquence had ceased. Father Bob Joyce exhorted the company to pray, and with much pushing and scraping of chairs everyone knelt down. James hid his face at once in his large hands and drooped his head very low. Catherine knelt with her eyes closed and her hands folded, her face revealed and contracted with an emotion which Dora could not read. Michael had laid one hand, fingers spread out, lightly upon his brow, his eyes screwed up, frowning a little as he bent his head. Then Dora divined that Paul was watching her, and closed her eyes too. The prayer ended, the service was over, and the little congregation began to shamble out.

As they came out into the sunlit hall Mrs Mark detained Paul with some question. Catherine, who walked out just ahead of Dora, was smiling at James who was chaffing her in a rather ponderous way which was no doubt supposed to be a sort of apology. Dora felt he had laid it on rather thick, but was certainly right in thinking that he would be forgiven. His sincerity was monumental, and, in the light of his own remarks, Dora was ready to see his gaucherie as a remarkable spontaneous candour. Moved by him, she was even ready to imagine she believed in brotherly love. She smiled vaguely in his direction, and then found herself walking out onto the balcony with Catherine, James having vanished into the Common Room. He thinks a little talk with her will do me good! was Dora’s immediate reaction; but she looked at Catherine at ihat moment with interest, almost with affection.

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