Harry Mulisch - The Discovery of Heaven

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The Discovery of Heaven: краткое содержание, описание и аннотация

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This magnificent epic has been compared to works by Umberto Eco, Thomas Mann, and Dostoyevsky. Harry Mulisch's magnum opus is a rich mosaic of twentieth-century trauma in which many themes — friendship, loyalty, family, art, technology, religion, fate, good, and evil — suffuse a suspenseful and resplendent narrative.
The story begins with the meeting of Onno and Max, two complicated individuals whom fate has mysteriously and magically brought together. They share responsibility for the birth of a remarkable and radiant boy who embarks on a mandated quest that takes the reader all over Europe and to the land where all such quests begin and end. Abounding in philosophical, psychological and theological inquiries, yet laced with humor that is as infectious as it is willful, The Discovery of Heaven lingers in the mind long after it has been read. It not only tells an accessible story, but also convinces one that it just might be possible to bring order into the chaos of the world through a story.

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This was business Rotterdam-style. There was a slightly embarrassed silence, but Onno liked what he heard. Of course Jan-Kees was being provocative, maybe out of embarrassment; he was pretending to be what he ultimately was; but the fact that he was pretending to be like that meant that at the same time he was not.

"You're being terribly tactful again," said Paula, smiling apologetically at Onno.

"Yes, don't you think?" said Jan-Kees.

"Very," said Coen, his father-in-law.

"But we mean it, Uncle Onno. We'd like to do it," said Paula.

The fact that his child would grow up in a reactionary environment was no problem for Onno — the same thing had happened to him; many of his progressive friends also came from more or less well-to-do circles. But Jan-Kees was of course a vulgar money-earner, devoid of any cultural interest; he also had something unmistakably animal about him, with his pointed teeth and his heavy, dark beard, which came bursting out of his face. On the other hand his Paula made a sweet, defenseless impression, sitting there with her fat tummy in her ankle-length black, gold-embroidered Afghan tent dress. Physically, she wasn't anything like her formidable mother Trees, but she was probably the boss at home. There had to be something of a lion-tamer in her.

"We're also prepared to help you," said Hadewych.

The second bid was on the table.

"Not all at once!" laughed Margo, dipping her gingersnap in her tea. She immediately put her hand to her mouth and looked around in alarm. "I'm sorry," she said.

Perhaps Hadewych had been supernaturally predetermined by her name, perhaps she had modeled herself on it, because in any case she did indeed look like a medieval mystic. Her face had the dark complexion that the Spanish troops had left behind in Brabant four hundred years ago, with two large brown eyes, which seem to shine with ecstatic illumination.

"We haven't got a villa in Kralingen," said Hans, "nor have we got a garden with a swimming pool, but we do have a comfortable flat in Copenhagen. That is, for as long as it lasts. Of course, I don't know what our next post will be. I can imagine that being a problem for you. It will always be farther away from Amsterdam than Groningen."

He was the opposite of Jan-Kees in everything. He had satin-soft blond hair combed to the side and light blue eyes, was twenty-six or twenty-seven and already fitted out from top to toe in the uniform of the foreign service: in a suit of the correct shade of gray, not too dark but most of all not too light, a blue striped shirt, a dark blue tie with modest white polka dots, and black brogues. But he made a pleasant, intelligent, albeit rather wan impression— and he had immediately indicated the fundamental problem: his nomadic existence.

Lost in thought, Onno looked around the circle. Trees turned and looked at Coen, who was moving his left wrist very slowly out from under his shirt and looking down without moving his head to see what time it was. His mother sighed deeply and with a slight shaking of the head looked at Sophia, who, impassive as ever, was moving her forefinger back and forth through a loop of her coral necklace. The two couples, who had made their offers, seem to be avoiding each other's eyes, like people applying for the same job.

Suddenly Onno gave a start. "I don't have to decide now, I hope?"

Immediately everyone started talking at once.

"No question of that."

"Just imagine."

"Of course not."

"The very idea!"

"Just think about it calmly," said Dol. "You've got at least two months."

"Basically, yes." Karel nodded.

Finding himself suddenly dependent on the good offices of his family, Onno had difficulty in finding words of gratitude. He felt particularly weighed down by the awkward position of rivalry in which the families of Hans and Jan-Kees had placed themselves willingly for his sake. Just imagine if he had had no family, like Max — what would he have done then?

"I've often behaved badly to you all," he forced himself to say. "I apologize for that."

He meant it, and at the same it disgusted him to hear himself talking like that. Heads were shaken and dismissive gestures made; but his mother's face began glowing, and to set the seal on Onno's genuflection his father said:

"Right. Let us pray."

There was silence, cigars were put away, heads were bent, hands folded. Even Onno caught himself inclining his upper body somewhat. Only Sophia did not change her attitude; but she stopped playing with her necklace. In the silence Coba opened the door to come in and pour some more tea; she paled, and quickly closed it again.

With eyes closed, Quist said:

"Lord God, Heavenly Father, Thou seest us gathered here together in Thy sight in our wretchedness. This life — which is nothing more than a constant death — has become even darker to us because of Thy unfathomable decision on Ada's fate. But we know that Thou can do all things and that none of Thy thoughts can be cut off. Give us Thy blessing and lighten our hearts. Pleading for Thy fathomless mercy, we pray Thee, Almighty and Eternal God, to give strength and wisdom to our prodigal son, who has been found again. Amen."

30. The Scaffold

Max knew about the meeting and waited restlessly for the report. He would have preferred to contact Onno or Sophia immediately, but it didn't seem wise to show too much curiosity. The following day Onno phoned him in Leiden and announced that he would be coming that evening.

Whereas Onno usually sank immediately into the green armchair, he paced constantly to and fro in Max's room, telling him how things had gone, and that he had finally abased himself, humiliated himself, for which he had been immediately rewarded by being commended to God.

"What kind of dishonorable, slavish religion is that? How was that seedy character from Nazareth ever able to defeat proud Jupiter?"

"But those dishonorable Christians have offered to take your child."

"Do you mean that wouldn't have happened among the heathen Romans? That has nothing to do with religion — it's tribal. You know nothing about it, because you have no family, but it even happens in the animal kingdom. It's blood ties."

"No, I have no family," said Max, looking at him. "I know about it to the extent that I was once also taken in by Christians, though I did not belong to their tribe."

As he said this, he realized that this would also perhaps apply to Ada's child in turn, if it were not of Onno's tribe. When Onno returned his glance, he realized that he had made a blunder.

"Right," he said with a generous gesture. "Unselfish love of one's fellow men exists, let's leave it at that. It's just that when I woke up this morning, I still didn't know what to do. How in heaven's name do I choose? Each option is as bad as the other. One option is worse than the other, and the other is worse than the first. According to narrow-minded spirits, that's logically impossible, but that impossibility is true in this case."

"So why don't you say that one is better than the other and the other better than the first?"

"No, because neither of them are good. At least not good enough. Take Jan-Kees and his Paula. They live in Rotterdam, in a huge house, where I can go every Wednesday afternoon to pick my child up and take it to the zoo. In a way I like them, but they're not my type, or Ada's; I don't want our child brought up there. Hans and Hadewych are better in that respect, but they can be transferred from Denmark to Zambia at any moment, and then from Zambia to Brazil, and then from Brazil to the Philippines, with our child being dragged from one international school to the other and having to say goodbye to its friends every four years. On the other hand, of course, it would see a bit of the world and learn lots of languages, but I would be bound to become a stranger to it: a kind of uncle in faraway Holland. It would only be here for a few weeks in the summer vacation — I don't care for that, either. Now, if Jan-Kees had been in the foreign service and Hans and Hadewych lived in Kralingen, I'd know what to do; but life doesn't seem to be as benevolent as that. So what am I to do now? There's no other option. What would you do if you were me?"

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