Harry Mulisch - The Discovery of Heaven

"Yes, till his head was lopped off at his lace collar."

"And you've got your sweater on inside out. You look ridiculous with that label at the back of your neck."

"You'd do something like that deliberately."

In the side streets dark-blue police buses full of armed provincials waited like patient cats next to the mousehole; there was a great melee around the revolving doors. The auditorium, a temporarily converted auction room, was decorated with red flags and posters of Marx, Lenin, Bakunin, Mao, Ho Chi Minh, and, of course El Che, the hero of heroes, who had given up his Cuban ministerial post and was now in the jungle, probably in Bolivia, participating in the guerrilla struggle whose object was the liberation of the South American continent.

There was the kind of cheerful bustle to which everyone had by now become addicted. Between the cast-iron pillars of the surrounding covered galleries there were stalls, where revolution was extolled in all tastes and styles: Moscow-line Communists, breakaway Communists, Trotskyites, anarchists, Maoists, the Socialist Youth, the Red Youth, the Student Trade Union Movement, the Netherlands-Vietnam Medical Committee, Provo, the Netherlands-USSR Association, Netherlands-GDR, Netherlands-Poland, Netherlands-Romania… Netherlands-Universe! The most chic stall at the revolutionary fair was undoubtedly that of the Committee of Solidarity with Cuba, because they had the use of Ernesto Che Guevara himself, whose portrait adorned even the shop windows of upmarket men's wear shops in the city. With a mixture of mockery and reverence, people looked at the well-known writer, the illustrious chess grandmaster, and the leading composer, sitting there on simple kitchen chairs conversing with two dark-complexioned men, admittedly without beards or cigars, but undoubtedly Cubans.

Also everywhere in evidence were furtive-looking types who carried reassuring, seditious, extreme left-wing literature under their arms, but whose hairstyle and features told a different story: detectives; Internal Security Service; spies of the reactionaries. Finally, even the aisles were full of spectators, who were half lying over each other, and gradually the metaphysical sweetness of wafting hemp fumes began spreading.

The evening was opened by a celebrated student leader, Bart Bork, a sociologist, who condemned American imperialism and urged the audience on to action. While he spoke, his lower eyelids were raised in a strange, leering way up to his pupils, which made a rather threatening impression, but everyone accepted this, since the threat was directed only at the enemies of the people. He spoke for too long, as virtually everyone always did, but he was rewarded by applause — after which an ensemble played music by Charles Ives and finally aroused the enthusiasm of the audience with militant tunes by Hanns Eisler, who, like Sleeping Beauty, had been kissed and awakened from a forty-year sleep by the spirit of the age.

Next a guest from Berlin appeared at the lectern, Rudi Dutschke himself, and a different tone was struck. He was about twenty-seven, small, frail, but like an anchor taking hold in the seabed, the fanatical look in his dark eyes immediately grabbed the whole auditorium. A thick-set middle-aged lady, who might have been his mother, stationed herself next to him at a separate microphone and looked at him sternly. With a raw-edged voice he began speaking, staccato, off the cuff, waiting impatiently after each few sentences for the translation: it was clear that checking the flow of his thoughts was more of an effort than formulating them.

With a theoretical frenzy alien to the practical Dutch, quoting Marcuse, Rosa Luxemburg, and Plekhanov, he revealed that radical change, subjectively not desired by the masses, was becoming objectively increasingly necessary. The late-capitalist working class, still exploited to the point where it had lost its identity, resigned itself unconsciously to its relative prosperity and to formally democratic structures, which served only to conceal the violent nature of imperialism. How, then, was the extraparliamentary opposition of students and intellectuals in the metropolitan centers — who after all did not participate in the production process — to break out of its isolation and create its necessary mass base? He asked this with an elegant gesture of his slender, sensitive hand; the translator imitated even that with her ring-covered fingers. This was to be found exclusively in the Third World. Only there was there a new proletariat, not perverted by false consciousness — and only out of solidarity with the liberation movements in Asia, Africa, and Latin-America, with the present genocide in Vietnam acting as a catalyst, could a praxis be created as a radical negation of world capitalism that at the same time could be the first impulse toward a new anthropology, which would allow us to avoid the perversion of the revolution by the Soviet Union and its satellites, since it was there that the dictatorship of the proletariat had degenerated first into the dictatorship of the Bolshevik party, then into that of the bureaucratic state apparatus, and finally into that of one man, Stalin, with the accompanying repression, brutality, torture, and cruelty; all this by way of a demonstration of the distinction — already made by Marx in his Okonomisch-philosophiiche Manuskripte —between despotic and democratic Communism.

It had all been too fast for the translator, who was only able to stammer something about "perversion" and "Stalin," but Dutschke had been understood anyway. He received warm applause, which he did not acknowledge with so much as a nod of his head, descended from the platform to join his comrades in the front row — and suddenly there was an incident. It happened so fast that neither Max nor Onno were able to follow it. All at once the German ideologue was lost from sight, having been thrown to the ground by a screaming and kicking man. Other people came rushing up, and the whole auditorium rose to its feet. In the turmoil someone shouted that he knew the guy, an infamous fascist from West Amsterdam, whom he had seen the previous day at the Belgian frontier, but who, according to someone else, was a card-carrying Communist from east Groningen.

"If you can have two enemies like that," said Onno laconically, "you must be profoundly right."

Max's thoughts were with Ada, who was about to perform. He considered going backstage and suggesting that the duo change places with the orchestra which was to round off the evening, but stagehands were already pushing a grand piano onto the stage and setting down a chair and a music stand. While the attacker, still cursing at the top of his voice, was being conveyed to a side door with his arm twisted painfully behind his back, Bruno and Ada appeared. She held her cello. The sight of them had an immediate calming effect and everyone sat down, at least insofar as they were not forced to stand; the guest speaker seemed happy not to have incurred many injuries, because he remained in the auditorium.

Ada, now in jeans and a white shirt from Max's wardrobe, took the cello between her legs and arranged her score — she placed the bow on the strings, looked at Bruno, raised her head for the opening..

Janáček. At the very first notes it seemed to Max as though a rent had been made in all the political and transitory goings-on here, a rent through which something eternal was glimpsed, as though he were turning around in Plato's cave. Onno was right in his view of music — it was not of this world — and Max thought of what the German activist was now thinking, having just been kicked and beaten. Perhaps of Lenin's words: "I too should like to be moved by the Appassionata, but this is no time to be moved by the Appassionata, it is a time for chopping off heads." The music — perhaps not Eisler's, but that of Schubert or Janáček — was obviously the voice of the blackest reaction, archenemy of progressive humankind, public enemy number one. The audience, which a moment ago had been in violent tumult, listened like a well-trained concert audience. Many were undoubtedly hearing something of this kind for the first time in their lives: while at home on the radio such dreary music was always turned off and replaced by something catchy, they were now receiving an artistic knighthood.