Harry Mulisch - The Discovery of Heaven

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This magnificent epic has been compared to works by Umberto Eco, Thomas Mann, and Dostoyevsky. Harry Mulisch's magnum opus is a rich mosaic of twentieth-century trauma in which many themes — friendship, loyalty, family, art, technology, religion, fate, good, and evil — suffuse a suspenseful and resplendent narrative.
The story begins with the meeting of Onno and Max, two complicated individuals whom fate has mysteriously and magically brought together. They share responsibility for the birth of a remarkable and radiant boy who embarks on a mandated quest that takes the reader all over Europe and to the land where all such quests begin and end. Abounding in philosophical, psychological and theological inquiries, yet laced with humor that is as infectious as it is willful, The Discovery of Heaven lingers in the mind long after it has been read. It not only tells an accessible story, but also convinces one that it just might be possible to bring order into the chaos of the world through a story.

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"Look," said Onno, perplexed, and pointed to the dark-brown cookie with caramelized sugar and peanuts that was on the saucer next to his coffee. "A gingersnap! Do you remember? We were always given those at Granny To's. The ones that make such a noise in your mouth." He took the round brown cookie carefully in his fingers, raised it with both hands like a priest lifting the host, and it was on the tip of his tongue to say "Mother! Hoc est enim corpus tuum!" — but he simply cried out rapturously, "A gingersnap!"

At that the amazement spread still further. At the next table, two old ladies were about to leave. One was already waiting in the street; the other— dressed in a creamy white dress with sleeves reaching just below her elbow — was still paying the waitress and turned to look at Onno for a moment.

"A gingersnap," she said in Dutch with a strong Hebrew accent. "I haven't heard that word for a long time."

Quinten did not look at her. His attention was caught by the blue number on her wrinkled forearm—31415. When they had gone, Onno opened his mouth to speak, but Quinten asked:

"Did you see that number on her arm? I thought only the rabble had themselves tattooed."

For a few seconds Onno looked straight into Quinten's eyes. "Did she have a number on her arm?" he asked, as if he couldn't believe what he had heard.

"Three-one-four-one-five. What's wrong? Why have you got that funny look in your eyes?"

Onno began trembling, feeling as if the trembling came from his chair, from the earth, like at the beginning of an earthquake. He did not take his eyes off Quinten.

"What's wrong? Dad?" asked Quinten in alarm. "Why aren't you saying anything?"

What he had seen, and what Quinten had not seen, was the color of her eyes — that indescribable lapis lazuli, which in his whole life he had seen in only one person: Quinten. He was going to say that she had eyes just like his, but when Quinten told him about her tattoo, the numbers that people were given in Auschwitz, it immediately triggered a short-circuit in his head. Was he seeing ghosts? He didn't want to think what he was thinking; it was too terrible, too much to cope with. He tried to put it out of his mind, to grab it and crush it underfoot, like a hornet; but it was there and it wouldn't budge. He had to think about this, think it out of existence, right away; but not with Quinten there — he had to be alone. Quinten must never know what he was thinking. He got up, swaying, holding on to his chair.

"I want to go. I'm going to the hotel. You stay here. I'll see you in a bit."

Quinten got up too. "It's not something to do with your brain, is it? Should I phone a doctor?"

"There's nothing wrong with my brain — that is. . please don't ask any more questions."

"I'm going with you."

Quinten paid the waitress, who was still clearing the table where the two old ladies had sat, and took hold of Onno's arm. At the end of the pedestrian precinct he hailed a taxi and helped Onno in. They did not speak during the short drive; he felt that his father was fighting a battle that he didn't understand. Had he had a slight stroke again, but refused to believe it? At any rate, he mustn't leave him alone. They drove past the wall of the Old City to the Jaffa Gate again and got out in the square, which was already as familiar as if they had been living there for weeks.

"Need a guide? Need a guide? Where are you from?"

Aron appeared from the office and put the keys on the counter, with a face that seemed to say that nothing in the world could surprise him anymore, since everything was as it was and would always be as it would be. Up winding stairs, punctuated by neglected corridors with steps up and steps down, they got to their rooms on the third floor, at the back of the hotel.

Quinten opened Onno's door and gave him the key. "I'll be next door," he said. "If you need me, just call."

"You don't have to stay in the hotel because of me. Go on into town, there's enough to see. I'll see you later."

"Try to get some rest."

When he had crossed the threshold, Onno turned and they looked at each other for a moment, as though each of them were expecting the other to say something else, but they did not.

Inside, Onno lay straight down on the bed, put his stick on the floor next to him, closed his eyes, and folded his hands on his chest. Laid out in this way, his thoughts immediately started up again.

He saw her in front of him again on the terrace, turning her head. "A gingersnap. I haven't heard that word for a long time." Those unique eyes. . 31415… How old was she? Late seventies? Almost eighty? Was the unthinkable really thinkable? Had he seen Max's mother? Eva Weiss? Could it be true that she was still alive? He tried to recall her wedding photo, which had been on Max's "shelf of honor" in Groot Rechteren, on the mantelpiece. Of course, that portrait from the 1920s was in black-and-white; all he remembered was that Max had his father's eyes and the nose and mouth of his mother. Number 31415 also had a pronounced nose, but that was nothing special around here, either in Jews or in Arabs; her mouth had perhaps retained a suggestion of sensuality. But if that was true, then he must confront the unimaginable consequence. In that case Quinten was not his son but Max's. In that case Ada had deceived him with Max. In that case Max had betrayed their friendship. He was disgusted with himself. What kind of figments of the imagination were these?

Suppose Max's mother had survived Auschwitz. Then she would have returned to Holland at once to trace her son, and she would have found him in that foster family in no time. But they were Catholics. Was it conceivable that they'd been able to keep Max hidden in those chaotic days because he would otherwise be brought up as a Jew, which would mean that his soul was lost for all eternity? That had happened a few times; once even involving abduction to a monastery. No, he remembered Max had told him that he didn't even have to cross himself before meals. Another possibility was that the Germans had told her that her son had been transported to an extermination camp, like her parents. Back in Holland, she had inquired if any of them had come back. They had not. But if her son had not come back, it was simply because he'd never been deported. Perhaps she would have found that out at the National Institute for War Documentation — the records were kept carefully during the war by the Jewish Council; but because she had lived for years in the conviction that he had been taken to Poland as well, the idea did not occur to her. After that there would have been nothing left for her in Holland, where there were only dreadful memories, and she had emigrated to Palestine.

But wait. Max's foster parents had obviously also inquired from their side whether his mother had returned, and obviously they'd been told not. How was that possible? Everything was always possible. Perhaps they'd inquired about Eva Delius, while Max's mother had had herself registered as Eva Weiss, because she could not bear to say Delius. If that was the case, it should be possible to find out at War Documentation. And everything could have happened completely differently; one couldn't reconstruct reality by thinking. He must simply find out whether that lady just now had been Eva Weiss. That must be possible — Israel was not that big. But if it really was, then she would probably have Hebraized her name and was now called Chawah Lawan. What's more, in 1945 she had not yet turned forty; such an attractive woman with such striking eyes would of course have remarried, and now she was a widow with a different name. So now he had to get up immediately and go to the Registry Office, and to that Holocaust museum, Yad Vashem, where all the millions of dead were documented; perhaps they also had the German registration numbers from Auschwitz. But he did not get up. He lay there in his hot little room without air-conditioning. Had she had another child? Probably not. Her only son was now really dead — had she really sat next to her own grandson just now? Had Quinten sat next to his grandmother?

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