Roberto Calasso - The Marriage of Cadmus and Harmony

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"The Marriage of Cadmus and Harmony" is a book without any modern parallel. Forming an active link in a chain that reaches back through Ovid's METAMORPHOSES directly to Homer, Roberto Calasso's re-exploration of the fantastic fables and mysteries we may only think we know explodes the entire world of Greek mythology, pieces it back together, and presents it to us in a new, and astonishing, and utterly contempory way.

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Not far away, her divine lover, Hades, had himself once been wounded by Heracles while fighting to defend Pylos. He was surrounded by corpses, so much so that he no longer knew whether they were his own subjects or the bodies of warriors freshly dead. And one of the hero’s arrows pierced his shoulder. When one remembers that on that very day Heracles also struck the white right breast of Hera, it is clear this was a moment of great confusion between heaven, earth, and underworld. In pain, “the monstrous Hades” took the unusual step of climbing up to Olympus to have his wound dressed. On that long Elean beach, death had exposed itself to the risks of life. And it was there that Persephone squeezed a sweet and sterile perfume from Minthe’s body.

Demeter sat in the temple of Eleusis, wrapped in her deep blue tunic: she was waiting for mankind to die of hunger; she was waiting for the moment when the gods would know for the first time what it meant to smell the smoke of sacrifice no more. She wanted to break the life cycle, now that the “unbearable deeds of the blessed gods” had taken her Persephone away from her. Demeter herself had ordered the Eleusinians to build this temple; she had taught them the ceremonies to hold for Demophon, the child who lost his immortality thanks to his stupidly devoted mother, Metanira, “ stulte pia .”

But the temple and its ceremonies couldn’t survive much longer now: all around, the Eleusinian plain was a skinned and dried up corpse. Seeds, flowers, and fruit had withdrawn into the earth as though into an inviolable shell. The plows bumped across clods that were lumps of dust.

Hermes came to see Hades and Persephone sitting on their throne and spoke the words he had himself heard time after time: Demeter wanted to see Persephone again, “with her eyes.” But how else could she have seen her? Demeter’s insistence on this plainly pleonastic formula contained a hidden message for Hades, as if Hades knew of another way of seeing and was planning to play that card, as if he wanted to cheat men out of seeing “with their eyes,” counting on another vision, which needed neither light nor eyes, because it was in itself both light and eye. Thus Hermes, perfect among messengers, faithfully repeated the words Demeter had first delivered to Olympus, and which now echoed in the darkness.

Hades’ eyebrows arched in a hint of a smile: we know of no smile more mysterious than the one that wrinkled the forehead of the lord of death that day. It wasn’t the serving maid Iambe’s lighthearted, intemperate, feckless laughter that had irresistibly infected Demeter and shaken her from her stony immobility. It was the smile of one who knows, and registers with that faint allusion his distance from everything that is going on. Beside him, Hades senses the warmth of the queen he has carried off and set on his throne. No one, not even Zeus, could take her away, except perhaps for a time: and time is one thing death always has. Now that the Olympians needed him, and had even sent the most intelligent of their number to persuade him — a sign that they were losing their nerve — Hades thought he might pretend just this once to play along with their comedy, a comedy they usually kept him out of. With a gesture of kindness, he turned to Persephone. His hand touched her arm, and that arm communicated a mute disquiet. He told her, in the presence of the Olympian messenger, that of course she could go back to her mother, but she would have to preserve her serenity. Again his words sounded mysterious and ironic, because until now Persephone had never been serene with him. Then he urged her not to be ashamed of her husband: in the end he was a great king and he had made her a queen.

Persephone, who had been sitting motionless on her throne for days, leaped to her feet like a little girl, her face lit up with joy. She wanted to leave now. Hades ordered his dark horses to be harnessed to the golden coach. Then he arranged to be alone with Persephone in the well-kept gardens of the underworld. While they were walking along the paths, he picked a pomegranate from a tree and offered three seeds to his spouse. Persephone’s mind was elsewhere and she refused. But Hades insisted, in his subtle way. Persephone lifted the seeds to her mouth. She was distracted, her heart in a flurry at the thought of leaving. They imagined they were alone, but from the shadows they were being watched by a gardener: Ascalaphus, son of the love between Acheron and a Nymph. One day he would say what he had seen, which is how we know what happened in that garden. That tiny gesture of Persephone was perhaps the most important event ever, the most pregnant of consequence since Zeus swallowed Phanes and took up residence on Olympus.

The chariot was ready at last. Hermes grasped the bridle and whip. The horses came slowly out of the palace, then took off and flew away. From high above, Persephone once again saw the sea, and branching rivers and grassy valleys, like the one that had been her last vision on earth. Sitting on her throne in the underworld, she had often thought she would never see them again. Whereas now they appeared and disappeared, as though in a game, as the chariot came out of the fat, fleecy clouds. Finally they reached a place Persephone didn’t recognize. The chariot stopped before a newly built temple emanating a strong smell of incense. Demeter appeared between the columns. And ran like a Maenad on the mountains toward her daughter.

Persephone jumped down from the chariot, and the two embraced without a word. Then Persephone felt her mother restraining her; she had pulled her face away and wanted to say something. “Did you eat anything at all, when you were down there?” Persephone remembered the pomegranate seeds, a sweet, sharp taste, still there, like a distant memory, in her saliva. That taste of the invisible would never leave her. Sitting outside the temple, they spent hours and hours telling each other their adventures. They touched each other’s arms and hugged. From time to time, Demeter would walk away from her daughter and turn to stare at her. The pain flowed away with the words, and they rediscovered joy. Demeter explained the consequences of the three pomegranate seeds: every year Persephone would have to go back and be Hades’ bride for half the year. They didn’t actually say it, but both now accepted this decree from Zeus. The rigidity of stone was dissolved forever.

That day the only people to come to talk to them were two women. The first was Hecate, crow black and with a shining crown. She had helped Demeter when the goddess mother had been wandering about in desperation; now she would be a precious guide for her daughter. No woman knew the paths that linked earth and underworld better than she. Then Rhea came to bring a message from Olympus. Shaking her thick hair, she repeated Zeus’s promises and sealed the peace between them. Demeter stood up to go back to Olympus. As the goddess set off in her long blue tunic, the white barley that had remained spitefully hidden in the ground poked out into the light. The arid furrows became damp clods of rich earth, while leaves and flowers opened once again to the sun, as if nothing had happened and nature were lazily reawakening from a long sleep.

VIII

photo credit 81 ZEUS WAS SITTING ON A STOOL HE stared into the distance A - фото 43

(photo credit 8.1)

ZEUS WAS SITTING ON A STOOL. HE stared into the distance. A breeze twitched his beard, which was streaked with gray. Something was going on inside his head, bringing on a drunken weariness. When Zeus had swallowed his wife Metis, on the advice of Ge and Uranus, who told him she would one day give birth to a god even stronger than himself and capable of usurping his power, Metis was already pregnant with Athena. The baby girl had flowed into Zeus’s body, and there, in that recess hidden even from the gods, Zeus had passed on to her his weapon of old, the aegis, the flayed skin of Aegis, the monster with fiery breath. Now Zeus felt the crown of his skull being scraped by Athena’s sharp javelin. Everything about that little girl was sharp: her eyes, her mind — now living in the mind of her father — the point of her helmet. Every female concavity was hidden away, like the reverse side of her shield.

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