Donald Barthelme - The Dead Father

Fathers teach much that is of value. Much that is not.

Fathers in some countries are like cotton bales; in others, like clay pots or jars; in others, like reading, in a newspaper, a long account of a film you have already seen and liked immensely but do not wish to see again, or read about. Some fathers have triangular eyes. Some fathers, if you ask them for the time of day, spit silver dollars. Some fathers live in old filthy cabins high in the mountains, and make murderous noises deep in their throats when their amazingly sharp ears detect, on the floor of the valley, an alien step. Some fathers piss either perfume or medicinal alcohol, distilled by powerful body processes from what they have been, all day long, drinking. Some fathers have only one arm. Others have an extra arm, in addition to the normal two, hidden inside their coats. On that arm’s fingers are elaborately wrought golden rings that, when a secret spring is pressed, dispense charity. Some fathers have made themselves over into convincing replicas of beautiful sea animals, and some into convincing replicas of people they hated as children. Some fathers are goats, some are milk, some teach Spanish in cloisters, some are exceptions, some are capable of attacking world economic problems and killing them, but have not yet done so, they are waiting for one last vital piece of data. Some fathers strut but most do not, except inside; some fathers pose on horseback but most do not, except in the eighteenth century; some fathers fall off the horses they mount but most do not; some fathers, after falling off the horse, shoot the horse, but most do not; some fathers fear horses, but most fear, instead, women; some fathers masturbate because they fear women; some fathers sleep with hired women because they fear women who are free; some fathers never sleep at all, but are endlessly awake, staring at their futures, which are behind them.

The leaping father is not encountered often, but exists. Two leaping fathers together in a room can cause accidents. The best idea is to chain heavy-duty truck tires to them, one in front, one in back, so that their leaps become pathetic small hops. That is all their lives amount to anyhow, and it is good for them to be able to see, in the mirror, their whole life histories performed, in a sequence perhaps five minutes long, of upward movements which do not, really, get very far, or achieve very much. Without the tires, the leaping father has a nuisance value which may rapidly transform itself into a serious threat. Ambition is the core of this problem (it may even be ambition for you, in which case you are in even greater danger than had been supposed), and the core may be removed by open-liver surgery (the liver being the home of the humours, as we know). I saw a leaping father in the park, he was two feet off the ground and holding a one-foot-in-diameter, brown leather object that he was pushing away from himself — a sin of some sort, I judged. He was aiming it at a net supported by a steel ring but the net had no bottom, there was no way on earth that the net would retain the sin, even if the father had been able to place the sin safely in the net. The futility of his project saddened me, but this was an appropriate emotion. There is something very sad about all leaping fathers, about leaping itself. I prefer to keep my feet on the ground, in situations where the ground has not been cut out from under me, by the tunneling father. The latter is usually piebald in color, and supremely notable for his nonflogitiousness.

The best way to approach a father is from behind. Thus if he chooses to hurl his javelin at you, he will probably miss. For in the act of twisting his body around, and drawing back his hurling arm, and sighting along the shaft, he will give you time to run, to make reservations for a flight to another country. To Rukmini, there are no fathers there. In that country virgin corn gods huddle together under a blanket of ruby chips and flexible cement, through the long wet Rukminian winter, and in some way not known to us produce offspring. The new citizens are greeted with dwarf palms and certificates of worth, are led (or drawn on runnerless sleds) out into the zocalo, the main square of the country, and their augensheinlich parentages recorded upon a great silver bowl, and their fingerprints peeled away, so that nothing can ever be proved. Look! In the walnut paneling of the dining hall, a javelin! The paneling is wounded in a hundred places.

I knew a father named Ys who had many many children and sold every one of them to the bone factories. The bone factories will not accept angry or sulking children, therefore Ys was, to his children, the kindest and most amiable father imaginable. He fed them huge amounts of calcium candy and the milk of minks, told them interesting and funny stories, and led them each day in their bone-building exercises. “Tall sons,” he said, “are best.” Once a year the bone factories sent a little blue van to Ys’s house.

The names of fathers. Fathers are named:

A’albiel

Aariel

Aaron

Aba

Ababaloy

Abaddon

Aban

Abathur

Abbott

Abdia

Abel

Abiou

Achsah

Adam

Adeo

Adityas

Adlai

Adnai

Adoil

Adossia

Aeon

Aeshma

Af

Afkiel

Agason

Agwend

Albert

Fathers have voices, and each voice has a terribilità of its own. The sound of a father’s voice is various: like film burning, like marble being pulled screaming from the face of a quarry, like the clash of paper clips by night, lime seething in a lime pit, or batsong. The voice of a father can shatter your glasses. Some fathers have tetchy voices, others tetched-in-the-head voices. It is understood that fathers, when not robed in the father-role, may be farmers, heldentenors, tinsmiths, racing drivers, fist-fighters, or salesmen. Most are salesmen. Many fathers did not wish, especially, to be fathers, the thing came upon them, seized them, by accident, or by someone else’s careful design, or by simple clumsiness on someone’s part. Nevertheless this class of father — the inadvertent — is often among the most tactful, light-handed, and beautiful of fathers. If a father has fathered twelve or twenty-seven times, it is well to give him a curious look — this father does not loathe himself enough. This father frequently wears a blue wool watch cap, on stormy nights, to remind himself of a manly past — action in the North Atlantic. Many fathers are blameless in all ways, and these fathers are either sacred relics people are touched with to heal incurable illnesses, or texts to be studied, generation after generation, to determine how this idiosyncrasy may be maximized. Text-fathers are usually bound in blue.

The father’s voice is an instrument of the most terrible pertinaciousness.