Nadine Gordimer - Life Times - Stories 1952-2007

Scratch a white man, Frederick Morris, and find trace of the serum of induced superiority; history never over. But while he took a good look at himself, pragmatic reasoning set him leaving the chain hotel whose atmosphere confirmed the sense of anonymity of his presence and taking roads to what were the old townships of segregation. A public holiday, so the streets, some tarred and guttered, some unsurfaced dirt with puddles floating beer cans and plastic, were cheerful racetracks of cars, taxis and buses, avoiding skittering children and men and women taking their right and time to cross where they pleased.

No one took much notice of him. His car, on an academic’s salary, was neither a newer model nor a more costly make than many of those alongside, and like them being ousted from lane to lane by the occasional Mercedes with darkened windows whose owner surely should have moved by now to somesuch Golf Course Place. And as a man who went climbing at weekends and swam in the university pool early every morning since the divorce, he was sun-pigmented, not much lighter than some of the men who faced him a moment, in passing, on the streets where he walked a while as if he had a destination.

Schools were closed for the holidays, as they were for his children; he found himself at a playground. The boys were clambering the structure of the slide instead of taking the ladder, and shouting triumph as they reached the top ahead of conventional users, one lost his toe-hold and fell, howling, while the others laughed. But who could say who could have been this one or that one, give or take a shade, his boy; there’s simply the resemblance all boys have in their grimaces of emotion, boastful feats, agile bodies. The girls on the swings clutching younger siblings, even babies; most of them pretty but aren’t all girls of the age of his daughter, pretty, though one couldn’t imagine her being entrusted with a baby the way the mothers sitting by placidly allowed this. The mothers. The lucky ones (favoured by prospectors?) warm honey-coloured, the others dingy between black and white, as if determined by an under-exposed photograph. Genes the developing agent. Which of these could be a Morris, a long-descended sister-cousin, whatever, alive, we’re together here in the present. Could you give me a strand of your hair (his own is lank and straight but that proves nothing after the Caucasian blood mixtures of so many following progenitors) to be matched with my toenail cutting or a shred of my skin in DNA tests. Imagine the reaction when I handed in these to the laboratories at the university. Faculty laughter to cover embarrassment, curiosity. Fred behaving oddly nowadays.

He ate a boerewors roll at a street barrow, asking for it in the language, Afrikaans, that was being spoken all around him. Their mother tongue, the girls who visited the old man spoke (not old then, no, all the vital juices flowing, showing); did he pick it up from them and promptly forget it in London and Amsterdam as he did them, never came back to Africa. He, the descendant, hung on in the township until late afternoon, hardly knowing the object of lingering, or leaving. Then there were bars filling up behind men talking at the entrances against kwaito music. He made his way into one and took a bar stool warm from the backside of the man who swivelled off it. After a beer the voices and laughter, the beat of the music made him feel strangely relaxed on this venture of his he didn’t try to explain to himself that began before the convex glass of the oval-framed photograph. When his neighbour, whose elbow rose and fell in dramatic gestures to accompany a laughing bellowing argument, jolted and spilled the foam of the second beer, the interloper grinned, gave assurances of no offence taken and was drawn into friendly banter with the neighbour and his pals. The argument was about the referee’s decision in a soccer game; he’d played when he was a student and could contribute a generalised opinion of the abilities, or lack of, among referees. In the pause when the others called for another round, including him without question, he was able to ask (it was suddenly remembered) did anyone know a Morris family living around? There were self-questioning raised foreheads, they looked to one another: one moved his head slowly side to side, down over the dregs in his glass; drew up from it, when I was a kid, another kid. . his people moved to another section, they used to live here by the church.

Alternative townships were suggested. Might be people with that name there. So did he know them from somewhere? Wha’d’you want them for?

It came quite naturally. They’re family we’ve lost touch with.

Oh that’s how it is people go all over, you never hear what’s with them, these days, it’s let’s try this place let’s try that and you never know they’s alive or dead, my brothers gone off to Cape Town they don’t know who they are any more. . so where you from?

From the science faculty of the university with the classical columns, the progeny of men and women in the professions, generations of privilege that have made them whatever it is they are. They don’t know what they might have been.

Names, unrecorded on birth certificates — if there were any such for the issue of foreign prospectors’ passing sexual relief — get lost, don’t exist, maybe abandoned as worthless. These bar-room companions buddies comrades, could any one of them be men who should have my family name included in theirs?

So where am I from.

What was it all about.

Dubious. What kind of claim do you need ? The standard of privilege changes with each regime. Isn’t it a try at privilege. Yes? One up towards the ruling class whatever it may happen to be. One-sixteenth. A cousin how many times removed from the projection of your own male needs on to the handsome young buck preserved under glass. So what’s happened to the ideal of the Struggle (the capitalised generic of something else that’s never over, never mind history-book victories) for recognition, beginning in the self, that our kind, humankind, doesn’t need any distinctions of blood percentage tincture. That fucked things up enough in the past. Once there were blacks, poor devils, wanting to claim white. Now there’s a white, poor devil, wanting to claim black. It’s the same secret.

His colleagues in the faculty coffee room at the university exchange Easter holiday pleasures, mountains climbed, animals in a game reserve, the theatre, concerts — and one wryly confessing: trying to catch up with reading for the planning of a new course, sustained by warm beer consumed in the sun.

‘Oh and how was the Big Hole?’

‘Deep.’

Everyone laughs at witty deadpan brevity.

Round the corner from the bank, a roofless two-sided enclosure on the pavement by sections usefully taken from a cardboard packing case bears a home-drawn sign: Shoe Soles. Within the demarcation a man of indeterminate age has his awl, his rags and pot of treacle-black potion, his small stack of thick plastic material curling up at the edges as if already treading the streets.

Between the supermarket and the intersection where taxi-buses swerve to answer the finger language of people signalling where they want to go, the client of a woman who braids hair with amplifying swathes of other people’s hair sits on an upturned fruit box filched from supermarket trash.

At the patch of ground somehow overlooked when the freeway rose at the intersection in the area where panel-beating workshops are the beauty salons for luxury cars, a painted shed has been provided and there are set out oranges, peanuts, cigarettes, jars of Vaseline, packets of condoms and mobile phone batteries.