Adam Thirlwell - The Escape

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The Escape: краткое содержание, описание и аннотация

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Haffner is charming, morally suspect, vain, obsessed by the libertine emperors. He is British and Jewish and a widower. But Haffner’s attachments to his nation, his race, his marriage, have always been matters of conjecture. They have always been subjects of debate.
There are many stories of Haffner — but this, the most secret, is the greatest of them all.
opens in a spa town snug in the unfashionable eastern Alps, where Haffner has come to claim his wife’s inheritance: a villa expropriated in darker times. After weeks of ignoring his task in order to conduct two affairs — one with a capricious young yoga instructor, the other with a hungrily passionate married woman — he discovers gradually that he wants this villa, very much. Squabbling with bureaucrats and their shadows means a fight, and Haffner wants anything he has to fight for.
How can you ever escape your past, your family, your history? That is the problem of Haffner’s story in
. That has always been the problem of Haffner — and his lifetime of metamorphoses and disappearances. How might Haffner ever become unattached?
Through the improvised digressions of his comic couplings and uncouplings emerge the stories of Haffner’s century: the chaos of World War II, the heyday of jazz, the postwar diaspora, the uncertain triumph of capitalism, and the inescapability of memory.

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Haffner wasn't into sex, after all, for the family. The children were the mistake. He was in it for all the exorbitant extras.

No, not for Haffner — the normal curves, the pedestrian features. His desire was seduced by an imperfectly shaved armpit, or a tanning forearm with its swatch of sweat. That was the principle of Haffner's mythology. Haffner, an admirer of the classics. So what if this now made him laughable, or ridiculous, or — in the newly moralistic vocabulary of Benji, his Orthodox and religious grandson — sleazy? As if there should be closure on dirtiness. As if there should ever be, thought Haffner, any shame in one's lust. Or any more shame than anyone else's. If he could have extended the epic of Haffner's lust for another lifetime, then he would have done it.

In this, he would confess, he differed from Goldfaden. Goldfaden would have preferred a happy ending. He was into the One, not the Many. In New York once, in a place below Houston, Goldfaden had told him that some woman — Haffner couldn't remember her name, some secretary he'd been dealing with in Princeton, or Cambridge — was the kind of woman you'd take by force when the world fell apart. Not like his wife, said Goldfaden: nothing like Cynthia. Then he had downed his single malt and ordered another. At the time, helpful Haffner's contribution to the list of such ultimate women was Evelyn Laye, the star of stage and screen. The most beautiful woman he had ever laid eyes on, when she accompanied her husband to his training camp in Hampshire, in 1939. They arrived in a silver Wolseley 14/16. Goldfaden, however, had contradicted Haffner's choice of Evelyn Laye. As he contradicted so many of Haffner's opinions. She was passable, Goldfaden argued, but it wasn't what he had in mind. And Haffner wondered — as now, so many years later, he watched while Niko stretched Zinka's slim legs apart, displaying the indented hollows inside her thighs, the tatooed mermaid's head protruding from her panties — whether Goldfaden would have agreed that in Zinka he had finally found this kind of woman: the unattainable, the one who would be worth any kind of immorality. If Goldfaden was still alive. He didn't know. He didn't, to be honest, really care. Why, after all, would you want anyone when the world fell apart? It was typical of Goldfaden: this macho exaggeration.

But Haffner no longer had Goldfaden. Which was a story in itself. He no longer had anyone to use as his silent audience.

This solitude made Haffner melancholy.

The ethos of Raphael Haffner — as businessman, raconteur, wit, jazzman, reader — was simple: no experience could be more pleasurable than its telling. The description was always to be preferred to the reality. Yet here it was: his finale — and there was no one there to listen. In the absence of this audience, in Haffner's history, anything had been known to take its place; anything could be spoken to in Haffner's intimate yell: himself, his ghosts, his absent mentors, even — why not? — the more neutral and natural spectators, like the roses in his garden, or the bright impassive sun.

He looked at Zinka, who suddenly crouched in front of Niko, with her back to Haffner, and allowed her hand to be elaborate on Niko's penis.

As defeats went, thought Haffner, it was pretty comprehensive. Even Papa never got himself as messed up as this.

Was it too late for him to change? To undergo one final metamorphosis? I am not what I am! That was Haffner's constant wish, his mantra. He was a man replete with mantras. He would not act his age, or his Age. He would not be what others made of him.

And yet; and yet.

The thing was, said a friend of Livia's once, thirty years ago, in the green room of a theatre on St Martin's Lane, making smoke rings dissolve in the smoky air — a habit which always reminded Livia of her father. The thing was, he was always saying that he wanted to disappear.

She was an actress. He wanted this actress, very much. Once, in their bedroom with Livia before a party, he had seen her undress; and although asked to turn away had still fleetingly seen the lavish shapeless bush between her legs. With such memories was Haffner continually oppressed. It wasn't new. With such memories did Haffner distress himself. But he couldn't prevent the thought that if she'd undressed in front of him like that, then it was unlikely that she looked on him with any erotic interest — only a calm and uninterested friendliness.

Yes, she continued, he was always saying how he'd prefer to live his life unnoticed, free from the demands of other people.

— But let me tell you something, Raphael, said Livia's friend. You don't need to disappear.

Then she paused; blew out a final smoke ring; scribbled her cigarette out in an ashtray celebrating the natural beauty of Normandy; looked at Livia.

— Because no one, she said, is ever looking for you.

How Haffner had tried to smile, as if he didn't care about her jibe! How Haffner continued to try to smile, whenever this conversation returned to him.

Maybe, he thought, she was right: maybe that was the story of his life, of his century.

And now it was ending — Haffner's twentieth century. What had Haffner done with the twentieth century? He enjoyed measuring himself like this, against the grand categories. But that depended, perhaps, on another question. What had the twentieth century done with him?

6

The era in which Haffner's last story took place was an interregnum: a pause. The British empire was over. The Hapsburg empire was over. Over, too, was the Communist empire. All the ideologies were over. But it was not yet the time of full aromatherapy, the era of celebrity: of chakras, and pressure points. It was after the era of the spa as a path to health, and before the era of the spa as a path to beauty. It was not an era at all.

Everything was almost over. And maybe that was how it should be. The more over things were, the better. You no longer needed to be troubled by the constant conjuring with tenses.

In this hiatus, in the final year of the twentieth century, entered Raphael Haffner.

The hotel where Haffner was staying defined itself as a mountain escape. It had the normal look. It was all white — with a roof that rose in waves of red tile and green louvred shutters on all three floors, each storey narrower than the one below. The top storey resembled a little summerhouse with a tiny structure made of iron shutters on the roof, like an observation post or a weather station with instruments inside and barometers outside. On top of it all, at the very peak, a red weathercock turned in the wind. Every window on every floor had a balcony entered through a set of French doors. Behind the hotel rose the traces of conifered paths, ascending to a distant summit; in front of it, pooled the lake, with its reflections. Beside this lake, on the edge of the town, there was a park, with gravel diagonals, and a view of a distant factory.

Once, the town had been the main location for the holidays of the Central European rich. This was where Livia's family had spent their summers, out of Trieste. They had gone so far, in 1936, as to purchase a villa, with hot and cold water, on the outskirts of the town. In this town, said Livia's father, he felt happy. It had style. The restaurants were replete with waiters — replete, in their turn, with eyebrow. Then, in the summer of 1939, when she was seventeen, Livia and her younger brother, Cesare, had not come to the mountains, but instead had made their way to London. And they had never come back. Seven years later, in a hotel dining room in Honfleur, where Haffner had taken her for the honeymoon which the war had prevented, she described to Haffner, entranced by the glamour, the dining rooms of her past. Crisp mitres of napkins sat in state on the tables. The guests were served not spa food but the classics of their heritage: schnitzel Holstein, and minestrone. The Bearnaise sauce was served in a silver boat, its lip warped into a moue. There was the clearest chicken soup with the lightest dumplings.

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