Francisco Jose - The Samsons - Two Novels

And because I helped prepare it, I am both flattered and angry at myself for having been in this situation, where I no longer know how to define my own independence. And yet I find myself agreeing with what R publicly declares. Steel is the basis of industrialization. It is a part of our life, it is all around us, in the very air we breathe. We cannot move without steel; it is the basis of our transport system. The clothes we wear were woven, tailored on things made of steel. The can opener with which we open tinned goods, everything we touch has been processed by steel.

But in the end, and this I now say to myself: steel rusts.

I do not know if I did right today when I faced the settlers from Cotabato; I suppose there was nothing I could have done even if I wanted to help them, for they came with nothing on their side save brave words, and an appeal to the sentiments of men like D. It is true, after all, that they were dispossessed by the Villa Development Corporation when the corporation set up its cotton plantation. They had this small-town lawyer and, if I must now recall my own experience in Pangasinan, this lawyer must have milked them dry. There was something in his manner, in the ingratiating way he talked with me, that made me sure he had taken those poor people for a ride, feeding them false hopes. What could I tell them? It is true I speak their language; it is true that my origins are no different from theirs, but I cannot dissuade Papa to act on their behalf, for I already know what he would say if I tried. He was not, after all, breaking any law. He has always been that smart. He did everything properly — the application for the land rights, the declaration of the property as public land; if he bribed his way through some government bureau in Manila or in Cotabato, that is his business. I did not want to see the entire delegation, because to do so would have been most painful. I suppose Papa did right in having me see the leaders not only because I could speak Ilocano but, perhaps, because he knew that I could explain to them in careful terms what the problems were. It is not easy to undo what has been done. Papa does not usually go around attending to details. If he had to do this, he certainly would have no time. His men out there certainly must have told him everything was going fine, that the land for expansion was taken from public lands.

Papa had read my thoughts and he has spoken: You think I am the enemy? Think again, because I am not. I do not belong to the old export-import class that did nothing but live off the fat of the land. I am more than this, and you should at least credit me for some vision and, if you please, a dynamism that the old class never had. You may say, however, that perhaps I am more dangerous precisely because I have vision and I am dynamic. But it is people like us who will build the country, not the importers and exporters, not the intellectuals who mope in the universities. We are what you may call the action people. Do you want to know who your real enemies are? The vested groups, the sugar bloc. They are tightly organized, they have no dreams about creating more jobs for people, about using human energy. All they want is to export sugar to the United States, and if that market were to disappear, they would export the same sugar to China. Do you think they care about the people they do business with as long as they can sell their sugar and get their millions? They do not develop the country industrially the way we are doing. They have government leaders in their palms, and scores of American congressmen, too. How else can you explain how they get those quotas in the United States? Every ambassador we send to Washington sooner or later is enslaved by them.

There are those among us who spend their days moaning about the past, as if the past were good. The past be damned! It was never good. It meant degradation and all the dastardly things that we associate with poverty. Some look back to the past as the source of all the good that ever happened to this country. This is not so. It was after the war that a lot of good came about. After the war we broke the old bastions of power. Opportunities were made more democratic; they went to more people other than those who were already entrenched. They call us the nouveau riche. What is so bad about that? And what about the Old Rich? They don’t like us; they are jealous of us. Yes, particularly the mestizos. Oh yes, I am mestizo, too, but we were poor. And the Old Rich? They are no better; they are scum. How do you explain their wealth today? How come they still own vast tracts of land in Quezon City, in Makati? They were smugglers turned shipping magnates, illegitimate children of friars who licked the asses of the Spanish archbishops and American governors. They do that all the time. We don’t do such degrading things, now. All we do is contribute to the ruling party, or see to it that our friends stay in power!

Plain mathematics. Two oxygen converters (better than both the electric arc and open hearth converters) overpriced at five million dollars each. At the going rate, that’s about forty million pesos. Stashed away in a Swiss bank, this could mean a vacation for life in the Alps. I could go skiing every winter at nearby Innsbruck, and in the summer, I could drive down to San Sebastian where I would also have a villa tucked somewhere in a cove. I will at least be self-sufficient (and comfortable) if and when the Communists come, as G has often foretold. And I will only be doing what some of the people in the Park are already doing, which is providing for their family’s future. Only problem here: the forty million is not mine.

I saw G again today, and sometimes I cannot help but envy the man for the steadfastness of his views, for his capacity to compartmentalize all things and then explain why they have fallen neatly into place. Here is G’s explanation of the origin of sin:

We all crave recognition, acceptance, entry into the restricted territory of the elite, not quite realizing that we who think, we who write, we who are artists are also members of the elite, except, perhaps, that the only difference between us and the social and economic elite is that we are immobilized. Does joining them mobilize us? Does this mean we are finally accepted by them? It is not so, because these people always will have contempt for us, just as we should have nothing but contempt for them. This is the world and only in one fell swoop can it be changed.

G tells me about Ching Valdez, who was society editor till she resigned three years ago when she got married. She got the most Christmas presents, and her table was one big pile during the Christmas season. She got invited to the most lavish parties in Pobres Park. And then, when she left, you know what happened? They no longer knew her.

G also relates stories of President Quirino’s retirement in No-valiches. He went there shortly before Quirino died, and who do you think was there? Ma Mon Luk, the noodle king, and he brought with him a basket of pears and, of course, his famous siopao. Quirino said, What a wonderful thing to have a man like Ma Mon Luk visit you whether you are a president or not!

G says it’s the same with all of them up there, but the most pathetic is this woman, this big politician’s wife, who goes around the Park lapping it up, thinking that because she is with the mestizas and the wives of millionaires she has become a member of their exclusive circle, too. Ah, the tragedy of it! They are laughing at her behind her back; they are amused by her, by her trying to be one of them, aping their mannerisms, when she is actually, insofar as her manners are concerned, nothing but a barrio woman.