Robert Coover - The Brunist Day of Wrath

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West Condon, small-town USA, five years later: the Brunists are back, loonies and "cretins" aplenty in tow, wanting it all — sainthood and salvation, vanity and vacuity, God’s fury and a good laugh — for the end is at hand.
The Brunist Day of Wrath, the long-awaited sequel to the award-winning The Origin of the Brunists, is both a scathing indictment of fundamentalism and a careful examination of a world where religion competes with money, common sense, despair, and reason.
Robert Coover has published fourteen novels, three books of short fiction, and a collection of plays since The Origin of the Brunists received the William Faulkner Foundation First Novel Award in 1966. His short fiction has appeared in The New Yorker, Harper’s, and Playboy, amongst many other publications. A long-time professor at Brown University, he makes his home Providence, Rhode Island.

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It’s how he thinks. There’s no answer, just belief or damnation. Like now, when Darren replays the “still time for your souls” bit and says, “If you listen close, you can hear her struggling to be heard while the others are carrying on, like a kind of strangled squeaky sound.”

“I think that might be the little Baxter kid. He was having a fit or something.”

“I don’t think so, but even if it were, as I’ve tried to explain, Billy Don, that would only mean she might have been trying to reach us through him and it wasn’t quite working.”

“You mean like he was sorta possessed.”

Darren sighs irritably.

Billy Don gazes out the window of their church office, which is still also their bedroom, the Baxters having commandeered their designated cabin with no signs of giving it up. No matter. Mr. Suggs has promised them a camper, which is a better deal anyway. It’s woodsy and late-April green out there, a jean-jacket getup-a-ballgame day, not a day to be stuck in here. Darren is growing exasperated with him, he knows, but though Darren is smarter than he is and he’s usually right, he’s trying too hard to make something out of nothing. It’s not just these mine road tapes. Darren has been puzzling through all their interviews and their field recordings of conversations picked up on the Mount and around the dogwood tree and everything else he thinks might contain secret messages. He had Billy Don set up the tape recorder in the ditch, where they left it overnight, hoping to pick up the ghostly whispering they could not hear by day, but the tape ran out and the battery died before they got anything. Darren claimed to hear strange rustlings, but when Billy Don said, “Rabbits probably,” Darren just got mad. Darren has also been counting all the words and letters in the original sayings of the Prophet, as well as those in the slightly different versions preached by Sister Clara and the others, subtracting one from the other to see if there is any pattern in what he is calling “the residue of corruption.” Darren is not as hot on Sister Clara as he once was. He has turned all the letters of each of the seven prophecies in both versions into numbers, has asked Billy Don to do a lot of adding and subtracting and averaging and figuring out ratios and square roots, then converted the numerical values of the differences back into letters again, and he has performed the same kinds of operations on Ely Collins’ final death note, focusing especially on the words with improper capitals and misspellings. “If this message comes from God, Billy Don, and I believe that it truly does, for a great religion has been born from it, then we have to assume God makes spelling mistakes only on purpose!” Darren calls it the ancient Greek science of isopsephia, dating clear back to the Sibylline Oracles, which exactly predicted the birth of Jesus Christ centuries before it happened. This was amazing; Billy Don was impressed.

Now Darren is replaying “while there is still time for your souls to be saved,” and at the end there is just enough of a pause to hear the word “week” or something like it. Billy Don has less trouble with this one, he just isn’t so sure where it’s coming from. Before he can say so, though, Darren has already moved ahead to the next break. Oh oh. Billy Don gets it now. “You hear it, Billy Don?”

“Yup.”

“‘Of Sundays!’” There’s a kind of glow about Darren when he gets excited. His blue eyes seem to grow bigger behind his little round spectacles and it’s like you can look right through them into the sparkly cavern of his head. He backs up the tape and plays it again. “‘Listen… to me! …A week…of Sundays!”’ Darren whispers, imitating the voice. “That’s what she was trying to tell us, Billy Don! Just like the Prophet!”

“Wait. Let me hear that again. Are you sure it’s Sundays? Sounds more like it’s got an ‘m.’ Like ‘some days.’”

“Don’t be dumb, Billy Don! What could that possibly mean? This makes complete sense. You can even hear her say ‘again’ a moment later. ‘Listen to me!A week of Sundays…again!’ Hear it?”

“But, well, that’s not exactly what her brother said. He said, ‘Sunday week.’”

“That’s right. ‘Coming of Light, Sunday week.’ But it turned out to be a week of Sundays, or seven weeks after the Day of Redemption.”

“June the seventh.”

“June the seventh. The Midnight Coming. When everybody gathered together five years ago all around the world. It was even bigger in terms of numbers than the Day of Redemption.” Darren’s voice has begun to sound like the wheezy voice in the ditch.

“Six weeks from today.” Billy Don tugs on the end of his moustache. Could it be? Was the spirit of the dead girl really trying to reach them? It’s possible. And scary. It means the Rapture might be even closer than they have been supposing. Nothing was to have happened for another couple of years at least. If it’s true and not just something Darren is making up, he doesn’t have much time to acquaint himself fully with the ways of the world and find a partner for eternity. It’s like he’s aged suddenly from twenty-two to eighty-two overnight. He pushes these doomsday thoughts aside and concentrates on the Prophet’s sister instead. Though they never knew her, and she’s a saint and completely dead, whenever Billy Don thinks about Marcella Bruno it is not her spirit that comes foremost to mind, or even the beautiful painting in the Florida church, but her radiant nude body in their secreted photos of her on the leather couch, photos he peeks at ev ery chance he gets — as God’s disciple and exegete, of course, seeking truth and understanding. As soon as Darren leaves, he’ll get them out again, examine them for further revelations. And use the new office phone, give Sally Elliott another call. He wants to ask her about all this. And thinking about the end makes him feel bad (he’s not eighty-two, darn it), and she always has something funny or smart to say that cheers him up. “So what do you think? Something’s gonna happen that day?”

“I don’t know, Billy Don. I’m kind of scared. I need your help.”

When Darren asked Clara what happened to Marcella’s body, she didn’t know. “When things settle down here, we can maybe ask.” Though some believe the Day of Redemption was the beginning of the Rapture and Marcella was transported directly to the Kingdom of Light, Clara, while allowing that it could be so, doubts it would have happened unwitnessed. Well, she is a good woman but she has a more naïve view of God’s transparency than they do. “But why was the girl out there on the mine road all alone in the first place?” Billy Don wanted to know. “Why wasn’t she with everybody else?” “She’d took sick, bless her soul. We was planning to take her out there the next day with us, but it was only the day before and we didn’t want her to worsen. We probly oughter left somebody to watch over her, but I guess they was too much else to think on.” “What kind of sick?” Darren asked. They didn’t get an answer to that, though before she went back to Florida they overheard Betty Wilson Clegg say she believed the poor child really died of heartbreak. They feel fairly certain, after seeing the forbidden photos, what she meant by that, but they also think that Mrs. Clegg is something of a simpleton, and Darren in particular believes that such banalities trivialize God’s operations among humankind. God is not a ladies’ romance writer. They have conducted sit-down interviews with many of the Brunists in their effort to capture the early history of the movement, but Sister Clara is always too busy for long conversations, so Darren has made a habit of simply leaving the recorder running whenever she’s in the office, and maybe she knows that and maybe she doesn’t. She has said some things about Abner Baxter that suggest she doesn’t, or else she forgets.

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